Objection of a Disconsolate Christian, Answered!

               

Answer Second.  Christian, candidly interpret God's dealings with thee.  Suppose it be as thou say­est; thou hast pleaded the promise, and waited on the means, and yet findest no strength from all these receipts, either in thy grace or comfort.  Now take heed of charging God foolishly, as if God were not what he promiseth; this were to give that to Satan which he is all this while gaping for.  It is more becoming the dutiful disposition of a child, when he hath not presently what he writes for to his father, to say, My father is wiser than I.  His wisdom will prompt him what and when to send to me, and his fatherly affections to me his child will neither suffer him to deny anything that is good, or slip the time that is seasonable.  Christian, thy heavenly Father hath gracious ends that hold his hand at present, or else thou hadst ere this heard from him.

1. God may deny further degrees of strength to put thee on the exercise of that thou hast more carefully.  As a mother doth by her child that is learning to go, she sets it down, and stands some distance from it, and bids it come to her.  The child feels its legs weak and cries for the mother's help, but the mother steps back on purpose that the child should put forth all its little strength in making after her.  When a poor soul comes and prays against such a sin, God seems to step back and stand at a distance, the temptation increaseth, and no visible succour appears, on purpose that the Christian, though weak, should exercise that strength he hath.  Indeed, we shall find the sense of a soul’s weakness, is an especial means to excite into a further care and diligence.  One that knows his weakness, how prone he is in company to forget himself, in passion how apt he is to fly out; if there be a principle of true grace, this will excite him to be more fearful and watchful, than another that hath obtained greater strength against such great temptations.  As a child that writes for money to his father.  None comes presently.  This makes him husband that little that he hath the better, not a penny now shall be laid out idly.  Thus, when a Christian hath prayed against such a sin again and again, and yet finds himself weak, prone to be worsted, O how careful will this, should this make such a one of every company, of every occasion!  Such a one had not need give his enemy any advantage.
2. God may deny the Christian such assisting strength in duty, or mortifying the strength of corruption, as he desires, purely on a gracious design that he may thereby have an advantage of expressing his love in such a way, as shall most kindly work upon the ingenuity of the soul to love God again.  Perhaps, Christian, thou prayest for a mercy thou wantest, or for deliverance out of some great affliction, and in the duty thou findest not more assistance than ordinary, yea, many distractions of spirit in it, and misgiving thoughts with unbelieving fears after it.  Well, notwithstanding those defects in thy duty, yet God hears thy prayer, and sends in the mercy on purpose that he may greaten his love in thine eye, and make it more luscious and sweet to thy taste, from his accepting thy weak services, and passing by the distempers of thy spirit.  Here is less strength for the duty, that thou mayest have more love in the mercy; nothing will affect a gracious heart more than such a consideration.  See it in David, ‘I said in my haste, All men are liars.  What shall I render unto the Lord for all his benefits toward me?’  Ps. 116:11, 12.  As if David had said, Notwithstanding all the comfortable messages I had from God by his prophets concerning this matter, my own prayers, and those remarkable providences, which carried in them a partial answer to them, and performance of what was promised, yet I betrayed much unbelief, questioning the truth of the one, and the return of the other; and hath God, notwithstanding all my infirmities, fulfilled my desire, and performed his promise?  O what shall I render unto the Lord?  Thus David reads God's mercy through the spectacles of his own weakness and infirmity, and it appears great; whereas if a mercy should come in, as an answer to a duty managed with such strength of faith, and height of other graces, as might free him and his duty from usual infirmities, this might prove a snare, and occasion some self-applauding, rather than mercy-admiring thoughts in the creature.

3. God may communicate the less of his assis­ting strength, that he may show the more of his sup­porting strength, in upholding weak grace.  We do not wonder to see a man of strong constitution that eats his bread heartily and sleep soundly, live.  But for a crazy body, full of ails and infirmities, to be so patched and shored up by the physician's art that he stands to old age, this begets some wonder in the beholders.  It may be thou art a poor trembling soul, thy faith is weak, and thy assaults from Satan strong, thy corruptions stirring and active, and thy mortifying strength little, so that in thy opinion they rather gain ground on thy grace, than give ground to it.  Ever and anon thou art ready to think thou shalt be cast as a wreck upon the devil's shore; and yet to this day thy grace lives, though full of leaks.  Now is it not worth the stepping aside to see this strange sight?  A broken ship with masts and hull rent and torn, thus towed along by almighty power through an angry sea, and armadas of sins and devils, safely into its harbor.  To see a poor dilling or rush-candle in the face of the boisterous wind, and not blown out!  In a word, to see a weak stripling in grace held up in God’s arms till he beats the devil craven!  This God is doing in up­holding thee.  Thou art one of those babes, out of whose mouth God is perfecting his praise, by ordaining such strength for thee, that thou, a babe in grace, shalt yet foil a giant in wrath and power.

 Answer Third.  If after long waiting for strength from God, it be as thou complainest, inquire whether, that which hinders, be not found in thyself.  The head is the seat of animal spirits, yet there may be such obstructions in the body as the other members may for a time be deprived of them; till the passage be free between Christ thy head and thee, thy strength will not come, and therefore be willing to inquire,

1. Hast thou come indeed to God for strength to perform duty, to mortify corruption and the like?  Perhaps thou wilt say, Yes, I have waited on those ordinances which are the way in which he hath promised to give out strength.  But is this all?  Thou mayest come to them, and not wait on God in them.  Hast thou not carnally expected strength from them, and so put the ordinances in God's stead?  Hath not the frame of thy spirit some affinity with theirs, 'We will go into such a city, and buy and sell, and get gain?’ James 4:13.  Hath not thy heart said, I will go and hear such a man, and get comfort, and strength? And dost thou wonder thou art weak, barren and un­fruitful?  Are ordinances God, that they should make you strong or comfortable?  Thou mayest hear them answer thee, poor soul, as the king to the woman in the siege of Samaria.  Help, O prayer, sayest thou, or, O minister; how can they help except the Lord help? These are but Christ's servants.  Christ keeps the key of his wine cellar; they cannot so much as make you drink when you come to their master's house; and therefore, poor soul, stay not short of Christ, but press through all the crowd of ordinances, and ask to speak with Jesus, to see Jesus, and touch him, and virtue will come forth.