Third Privilege. Dost thou fear the Lord? he will open his secret unto thee, even that which he hath hid and keeps close from all the world, to wit, the secret of his covenant and of thy concern therein—"The secret of the Lord is with them that fear him, and he will shew them his covenant" (Psa 25:14). This, then, further confirmeth what was said but just above; his secret shall be with them, and his covenant shall be showed unto them. His secret, to wit, that which hath been kept hid from ages and generations; that which he manifesteth only to the saints, or holy ones; that is, his Christ, for he is that is hidden in God, and that no man can know but he to whom the Father shall reveal him (Matt 11:27).
But O! What is there wrapped up in this Christ, this secret of God? why, all treasures of life, heaven, and happiness—"In him have hidden all the treasures of wisdom and knowledge." And "in him dwelleth all the fulness of the Godhead bodily" (Col 2).
This also is that hidden One, that is so full of grace to save sinners and so full of truth and faithfulness to keep promise and covenant with them, that their eyes must needs convey, even by every glance they make upon his person, offices, and relation, such affecting ravishments to the heart, that it would please them that see him, even to be killed with that sight. This secret of the Lord shall be, nay is, with them that fear him, for he dwelleth in their heart by faith. "And he will shew them his covenant." That is, the covenant confirmed by God in Christ, that everlasting and eternal covenant, and show him that he is wrapped up therein, as in a bundle of life with the Lord his God. These are God's thoughts, purposes, and promises to those who fear him.
Fourth Privilege. Dost thou fear the Lord? His eye is always over thee for good, to keep thee from all evil—"Behold the eye of the Lord is upon them that fear him, upon them that hope in his mercy; to deliver their soul from death, and to keep them alive in famine" (Psa 33:18,19). His eye is upon them; that is, to watch over them for good. He that keepeth Israel neither slumbers nor sleeps. His eyes are upon them, and he will keep them as a shepherd doth his sheep; that is, from those wolves that seek to devour them and to swallow them up in death. His eyes are upon them, for they are the object of his delight, the rarities of the world, in whom, saith he, is all my delight. As I said before, his eye is upon them to teach and instruct them—"I will instruct thee and teach thee in the way which thou shalt go; I will guide thee with mine eye" (Psa 32:8; 2 Chron 7:15,16). The eye of the Lord, therefore, is upon them, not to take advantage of them, to destroy them for their sins, but to guide, to help, and deliver them from death; from that death that would feed upon their souls—"To deliver their soul from death and to keep them alive in famine." Take death here, for death is spiritual and death eternal. The famine here, not for that is for want of bread and water, but for that which comes on many for want of the Word of the Lord (Rev 20:14; Amos 8:11,12); and then the sense is this, the man that feareth the Lord shall neither die spiritually nor eternally; for God will keep him with his eye from all those things that would in such a manner kill him. Again, should there be a famine of the Word; should there want both the Word and them that preach it in the place that thou dost dwell, yet bread shall be given thee, and thy water shall be sure; thou shalt not die of the famine, because thou fearest God. I say that man shall not behold he shall not, because he feareth God, and this the next head doth yet more fully manifest.
Fifth Privilege. Dost thou fear God? Fear him for this advantage more and more—"O fear the Lord, ye his saints, for there is no want to them that fear him. The young lions do lack and suffer hunger, but they that seek the Lord," that fear him, "shall not want any good thing" (Psa 34:9,10). Not anything that God sees good for them shall those men want that fear the Lord. If health will do them good, if sickness will do them good if riches will do them good, if poverty will do them good, if life will do them good, if death will do them good, then they shall not want them, neither shall any of these come nigh them, if they will not do them good. The lions, the wicked people of the world that fear not God, are not made sharers in this great privilege; all things fall out to the contrary because they fear not God. Amid their sufficiency, they want that good that God puts into the worst things that the man that feareth God doth meet within the world.
