WHY Must We Glorify God?— Part 5

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Excerpts from the book by Thomas Watson: Body of Divinity
[1] Because he gives us our being. "It is he who has made us." We think it a great kindness in a man to spare our life—but what kindness is it in God to give us our life! We draw our breath from him; and as life, so all the comforts of life are from him. He gives us health, which is the sauce to sweeten our life. He gives us food, which is the oil that nourishes the lamp of life. If all we receive is from his bounty, is it not reasonable we should glorify him? Should we not live to him, seeing we live by him? "For of him, and through him, are all things." All we have, is of his fullness, all we have is through his free grace; and therefore to him should be all. It follows, therefore, "To him be glory forever!" God is not our only benefactor—but our founder, just as rivers which come from the sea empty their silver streams into the sea again.

[2] Because God has made all things for his own glory. "The Lord has made all things for himself:" that is, "for his glory." As a king has tax out of commodities, so God will have glory out of everything. He will have glory out of the wicked. If they will not give him glory, he will get glory upon them. "I will gain glory through Pharaoh." But especially has he made the godly for his glory; they are the lively organs of his praise. "This people have I formed for myself, and they shall show forth my praise." It is true, they cannot add to his glory—but they may exalt it; they cannot raise him in heaven—but they may raise him in the esteem of others here on earth. God has adopted the saints into his family, and made them a royal priesthood, that they should show forth the praise of him who has called them. I Pet 2:2.

[3] Because the glory of God has intrinsic value and excellence; it transcends the thoughts of men, and the tongues of angels. His glory is his treasure, all his riches lie here; as Micah said. "What have I more?" So, what has God more? God's glory is more worth than heaven, and more worth than the salvation of all men's souls. It would be better that kingdoms be thrown down, better men and angels be annihilated, than God should lose one jewel of his crown, one beam of his glory!

[4] Creatures below us, and above us, bring glory to God; and do we think to sit rent free? Shall everything glorify God but man? It is a pity then that man was ever made.

(1.) Creatures BELOW us glorify God, the inanimate creatures and the heavens glorify God. "The heavens declare the glory of God." The curious workmanship of heaven sets forth the glory of its Maker; the sky is beautified and pencilled out in blue and azure colors, where the power and wisdom of God may be clearly seen. "The heavens declare his glory:, we may see the glory of God blazing in the sun, and twinkling in the stars. Look into the air, the birds with their chirping music, sing hymns of praise to God. Every animal in its kind glorifies God. Isa 43:30. "The beast of the field shall honor me."

(2.) Creatures ABOVE us glorify God. "The angels are ministering spirits." They are still waiting on God's throne, and bring some revenues of glory into the treasury of heaven. Surely man should be much more studious of God's glory than the angels; for God has honored him more than the angels, in that Christ took man's nature upon him, and not the angels. Though, in regard of creation, God made man "a little lower than the angels," yet in regard of redemption, God has set him higher than the angels. He has married mankind to himself; the angels are Christ's friends, not his spouse. He has covered us with the purple robe of righteousness, which is a better righteousness than the angels have. If then the angels bring glory to God, much more should we, being dignified with honor above angelic spirits.

[5] We must bring glory to God, because all our hopes hang upon him. Psalm 39:9. "My hope is in you." "My expectation is from him." I expect a kingdom from him. A good child will honor his parent, by expecting all he needs from him. "All my springs are in you." The silver springs of grace, and the golden springs of glory—are in him!

Man's Chief End - Part 3

Thomas Watson
EXCERPTS FROM THE BOOK "Body of Divinity"

Question 1. What is the chief end of man?

Answer: Man's chief end is to glorify God, and to enjoy him forever.

Here are two ends of life specified:

1. The glorifying of God.

2. The enjoying of God.

I. The GLORIFYING of God. "That God in all things may be glorified." The glory of God is a silver thread which must run through all our actions. "Whether therefore you eat or drink, or whatever you do, do all to the glory of God." Everything works to some end and purpose; now, man being a rational creature, must propose some end to himself, and that should be—that he may lift up God in the world. He had better lose his life than the end of his living. The great truth is asserted—is that the end and purpose of every man's living should be to glorify God. Glorifying God has respect to all the persons in the Trinity; it respects God the Father who gave us life; God the Son, who lost his life for us; and God the Holy Spirit, who produces a new life in us. We must bring glory to the whole Trinity.

When we speak of God's glory, the question will be asked, What are we to understand by God's glory? There is a twofold glory:

[1] The glory that God has in himself, his INTRINSIC glory. Glory is essential to the Godhead, as light is to the sun: he is called the "God of Glory." Glory is the sparkling of the Deity; it is so natural to the Godhead, that God cannot be God without it. The creature's honor is not essential to his being. A king is a man without his regal ornaments, when his crown and royal robes are taken away; but God's glory is such an essential part of his being—that he cannot be God without it. God's very life lies in his glory. This glory can receive no addition, because it is infinite; it is that which God is most tender of, and which he will not part with. "My glory I will not give to another." God will give temporal blessings to his children, such as wisdom, riches, honor; he will give them spiritual blessings, he will give them grace, he will give them his love, he will give them heaven; but his essential glory he will not give to another! King Pharaoh parted with a ring off his finger to Joseph, and a gold chain—but he would not part with his throne! "Only in the throne will I be greater than you." So God will do much for his people; he will give them the inheritance; he will put some of Christ's glory, as mediator, upon them; but his essential glory he will not part with; "in the throne he will be greater."

[2] The glory which is ascribed to God, or which his creatures labor to bring to him. "Give unto the Lord the glory due unto his name." "Glorify God in your body, and in your spirit." The glory we give God is nothing else but our lifting up his name in the world, and magnifying him in the eyes of others. "Christ shall be magnified in my body."

The Way for Christians to Be Settled—Is to be Well Grounded Part 2

By Watson 

EXCERPTS FROM THE BOOK: BODY OF DIVINITY

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The second proposition is, that the way for Christians to be settled—is to be well grounded. "If you continue grounded and settled." The Greek word for grounded is a metaphor which alludes to a building that has the foundation well laid. So Christians should be grounded in the essential points of true religion, and have their foundation well laid.

Here let me speak to two things:

[1] That we should be grounded in the knowledge of fundamentals. The apostle speaks of "the first principles of the oracles of God." In all arts and sciences, logic, physics, mathematics, there are some rules and principles which must necessarily be known for the practice of those arts; so, in divinity, there must be the first principles laid down. The knowledge of the grounds and principles of true religion is exceedingly useful.

(1.) Else we cannot serve God aright. We can never worship God acceptably, unless we worship him regularly; and how can we do that, if we are ignorant of the rules and elements of true religion? We are to give God a "reasonable service." If we understand not the grounds of true religion, how can it be a reasonable service?

(2.) Knowledge of the grounds of true religion much enriches the mind. It is a lamp to our feet; it directs us in the whole course of Christianity, as the eye directs the body. Knowledge of fundamentals, is the golden key which opens the chief mysteries of true religion; it gives us a whole system and body of divinity, exactly drawn in all its lineaments and lively colors; it helps us to understand many of those difficult things which occur in the reading of the word; it helps to untie many Scripture knots.

(3.) It furnishes us with unshakable armor; and weapons to fight against the adversaries of the truth.

(4.) It is the holy seed of which grace is formed. It is the seed of faith. Psalm 9:10. It is the root of love. "Being rooted and grounded in love." The knowledge of the fundamental principles conduces to the making of a complete Christian.

[2] This grounding is the best way to being settled: "grounded and settled." A tree, that it may be well settled, must be well rooted; so, if you would be well settled in true religion, you must be rooted in its principles. We read in Plutarch of one who set up a dead man, and he would not stand. "Oh," said he, "there must be something within." So, that we may stand in shaking times, there must be a principle of knowledge within; first grounded, and then settled. That the ship may be kept from overturning, it must have its anchor fastened. Knowledge of principles is to the soul—as the anchor to the ship, which holds it steady in the midst of the rolling waves of error, or the violent winds of persecution. First grounded and then settled.

Use one: See the reason why so many people are unsettled, ready to embrace every novel opinion, and dress themselves in as many religions as fashions; it is because they are ungrounded. See how the apostle joins these two together, "unlearned and unstable." Such as are unlearned in the main points of divinity, are unstable. As the body cannot be strong which has the sinews shrunk; so neither can that Christian be strong in true religion, who lacks the grounds of knowledge, which are the sinews to strengthen and establish him.

Use two: See what great necessity there is of laying down the main grounds of true religion in a way of catechizing, that the weakest judgement may be instructed in the knowledge of the truth, and strengthened in the love of it. Catechizing is the best expedient for the grounding and settling of people. I fear one reason why there has been no more good done by preaching, has been because the chief heads and articles in true religion have not been explained in a catechetical way. Catechizing is laying the foundation. To preach and not to catechize, is to build without foundation. This way of catechizing is not novel, it is apostolic. The primitive church had their forms of catechism, as those phrases imply, a "form of sound doctrine," and "the first principles of the oracles of God." God has given great success to catechizing. By thus laying down the grounds of true religion catechistically, Christians have been clearly instructed and wondrously built up in the Christian faith.

It is my design, therefore (with the blessing of God); to begin this work of catechizing the next Sabbath day; and I intend every other Sabbath, in the afternoon, to make it my whole work to lay down the grounds and fundamentals of true religion in a catechetical way. If I am hindered in this work by men, or taken away by death, I hope God will raise up some other laborer in the vineyard among you, who may perfect the work which I am now beginning

Holy Grace

Now, I know my fellow evangelicals will rush to protest that it is the cross of Jesus Christ alone that opens the way to heaven for any person. No amount of personal righteousness could ever suffice. I believe this. It is grace alone—the unmerited and undeserved forgiveness of God—that opens the way for any of us to know God, let alone come into his kingdom. “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast” (Ephesians 2:8–9). Thank God for that.

However, you also find in Jesus and throughout the scriptures a pretty serious call to a holy life.

Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord (Hebrews 12:14)

For God did not call us to be impure, but to live a holy life. (1 Thessalonians 4:7)

As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” (1 Peter 1:14–16)

In fact, one of the most stunning things about Jesus is how such a gracious, kind, patient, and forgiving man holds—without so much as wavering—such a high standard of holiness. On the one hand, we have the beautiful story of a woman caught in the act of adultery—and how horrifying and humiliating would that be? The mob drags her before Jesus, ready to stone her (they actually did this sort of thing, and not that long ago; it still happens in some Muslim countries today).

It is brilliant, and poignant. The town square is now deserted; only the woman and Jesus remain. She is probably wrapped in nothing but a bed sheet and her shame. He rescues her from a terrible death, and then forgives her. It feels as if the scene could not be more powerfully reported. What more could be said? But wait, Jesus has one last word for her:

“Go on your way. From now on, don’t sin.”

Yes, grace reigns in the Kingdom of God. But right there alongside it is an unflinching call to holiness. Go and sin no more.

Courtesy of  Ransomed Heart

http://ransomedheart.com