DOCTRINE SECOND,
First, That God has undertaken, and will accomplish, the breaking of the spirits of all the world, either by His grace and mercy to salvation or by His justice and severity to damnation. The damned soul under consideration is certainly supposed, as by the doctrine, so by the text, to be utterly careless, and without regard of salvation, so long as the acceptable time did last, and as the white flag, that signifies terms of peace, did hang out; and, therefore, it is said to be lost; but, behold, now it is careful, but now it is solicitous, but now, 'what shall a man give in exchange for his soul?' He of whom you read in the gospel, who could tend to do nothing in the days of the gospel but to find out how to be clothed in purple and fine linen and to fare sumptuously every day, was by God brought so down and laid so low at last that he could crouch, cringe, and beg for one small drop of water to cool his tongue—a thing, that but a little before he would have thought scorn to have done when he also thought scorn to stoop to the grace and mercy of the gospel (Luke 16:19,24). But God was resolved to break his spirit, and the pride of his heart, and to humble his lofty looks, if not by His mercy, yet by His justice; if not by His grace, yet by hellfire.
This he also threatens to bring upon the fool in the Proverbs: They shall call, they shall seek, they shall cry' (Prov 1:22-32). Who shall do so? The answer is, They that sometimes scorned either to seek, or call, or cry; they that stopped their ears, that pulled away their shoulders, and that refused to seek, or call, or cry to God for mercy (Zech 7:11-13).
Sinner, careless sinner, didst thou take notice of this first inference that I have drawn from my second doctrine? If thou didst read it again: it is this, 'God has undertaken, and will accomplish, the breaking of the spirits of all the world, either by His grace and mercy unto salvation or by His justice and severity unto damnation.' The reason for this is this: God is resolved to have the mastery, He is resolved to have the victory. 'Who would set the briers and thorns against Me in battle? I would go through them, I would burn them together (Isa 27:4). I will march against them. God is merciful, and is come forth into the world by His Son, tendering of grace unto sinners by the gospel, and would willingly make a conquest over them for their good by His mercy. Now He being come out, sinners like briars and thorns do set themselves against Him and will have none of His mercy. Well, but what says God? Saith He, Then I will march on, I will go through them, and burn them together. I am resolved to have the mastery one way or another; if they will not bend to Me, and accept My mercy in the gospel, I will bend them and break them by My justice in hell fire.
They say they will not bend; I say they shall; now they 'shall know whose words shall stand, Mine or theirs.' (Jer 44:25-28). Wherefore the apostle, when he saw that some of the Corinthians began to be unruly and to do those things that did begin to hazard them, saith, 'Do we provoke the Lord to jealousy? are we stronger than He?' (1 Cor 5:22). As who should say, My brethren, are you aware what you do? do you not understand that God is resolved to have the mastery one way or another? and are you stronger than He? if not, tremble before Him, or He will certainly have you under His feet—' I will tread them in my anger, and trample them in My fury' (Isa 63:3). Thus He speaks of them that set themselves against Him; therefore beware. Now the reason for this resolution of God flows from a determination in Him to make all His sayings good and to verify them on the consciences of sinners. And since the incredulous world will not believe now, and fly from wrath, they shall shortly believe and cry under it; since they will not now credit the Word, before they see, unto salvation, they shall be made to credit it by sense and feeling unto damnation.
