Works of John Bunyan – The Greatness of The Soul, And Unspeakableness 0f the Loss Thereof; The Intercession of Christ, And Who Are Priviledged.160

 

by Thomas Sadler, oil on canvas, 1684

3. In his intercession, he also prays that those graces that we receive at conversion may be maintained and supplied. This is clear when he saith, 'Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat; but I have prayed for thee, that thy faith fail not.' (Luke 22:31,32) Ay, may some say, he is said to pray here for the support and supply of faith, but does it therefore follow that he prayed for the maintenance and supply of all our graces? Yes, in that he prayed for the preservation of our faith, he prayed for the preservation of all our graces; for faith is the mother grace, the root grace, the grace that hath all others in the bowels of it, and that from the which all others flow; yea, it is that which gives being to all our other graces, and that by which all the rest do live. Let, then, faith be preserved, and all graces continue and live—that is, according to the present state, health, and degree of faith. So, then, Christ prayed for the preservation of every grace when he prayed for the preservation of faith. That text also has the same tendency where he says, 'Keep through thine own name those whom thou hast given men.' (John 17:11) Keep them in thy fear, in the faith, in the true religion, in the way of life by thy grace, by thy power, by thy wisdom, &c. This must be much of the meaning of this place, and whoever excludes this sense will make poor work of another exposition.

4. He also in his intercession prayeth that our persons be preserved, and brought safe unto his heavenly kingdom. And this he doth, (1.) By pleading interest in them. (2.) By pleading that he had given, by promise, glory to them. (3.) By pleading his own resolution to have it so. (4.) By pleading the reason why it must be so.

(1.) He prays that their persons may come to glory, for that they are his, and that by the best of titles: 'Thine they were, and thou gavest them me.' (John 17:6) Father, I will have them; Father, I will have them, for they are mine: 'Thine they were, and thou gavest them me.' What is mine, my wife, my child, my jewel, or my joy? Sure, I may have it with me. Thus, therefore, he pleads or cries in his intercession that our persons might be preserved to glory: They are mine, 'and thou gavest them me.'

(2.) He also pleads that he had given—given already, that is, in the promise—glory to them, and therefore they must not go without it. 'And the glory which thou gavest me I have given them.' (John 17:22) Righteous men, when they give a good thing by promise, they design the performance of that promise; nay, they more than design it, they purpose, they determine it. As the mad prophet also saith of God, in another case, 'Hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?' (Num 23:19) Hath Christ given us glory, and shall we not have it? Yea, hath the truth itself bestowed it upon us, and shall those to whom it is given, even given by Scripture of truth, be yet deprived thereof?

(3.) He pleads in his interceding that they might have glory—his own resolution to have it so. 'Father, I will that they also, whom thou hast given me, be with me where I am.' (John 17:24) Behold, you are here; he is resolved to have it so. It must be so. It shall be so. I will have it so. We read of Adonijah that his father never denied him anything. He never said to him, 'Why hast thou done so?' (1 Kings 1:6) Indeed, he denied him the kingdom, for his brother was the heir of that from the Lord. How much more will our Father let our Lord Jesus have his mind and will in this since he is also as willing to have it as is the Son himself? 'Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.' (Luke 12:32) Resolution will drive things far, especially resolution to do that which none but they that cannot hinder shall oppose. Why is this the case? The resolution of our intercessor is that we be preserved to glory; yes, and this resolution he pleads in his intercession: 'Father, I will that they also, whom thou hast given me, be with me where I am,' &c. (John 17:24) Must it not, therefore, now be so?

Works of John Bunyan – The Greatness of The Soul, And Unspeakableness 0f the Loss Thereof; The Intercession of Christ, and Who Are Privileged In It. 159

 

by Thomas Sadler, oil on canvas, 1684

I. OF THE INTERCESSION OF CHRIST.

FIRST, We will begin with HIS INTERCESSION, and will show you, First, What that is; Second, For what he intercedes; and, Third, What is also to be inferred from Christ's intercession for us.

First, I begin, then, with the first, that is, to show you what intercession is. Intercession is prayer, but all prayer is not intercession. Intercession, then, is a prayer that is made by a third person about the concerns that are between the two. And it may be made either to set them at further difference or to make them friends; for intercession may be made against, as well as for, a person or people. 'Wot ye not what the Scripture says of Elias? how he maketh intercession to God against Israel.' (Rom 11:2) But the intercession that we are now to speak of is not an intercession of this kind, not an intercession against, but an intercession for a people. 'He ever liveth to make intercession for them.' The high priest is ordained for, but not to be against, the people. 'Every high priest taken from among men is ordained for men in things about God,' to make reconciliation for the sins of the people; or 'that he may offer both gifts and sacrifices for sins.' (Heb 5:1) This, then, is intercession; and the intercession of Christ is to be between two, between God and man, for man's good. And it extends itself to these: 1. To pray that the elect may be brought all home to him—that is, to God. 2. To pray that their sins committed after conversion may be forgiven. 3. To pray that their graces, which they receive at conversion, may be maintained and supplied. 4. To pray that their persons may be preserved unto his heavenly kingdom.

Second, This is the intercession of Christ or that for which he does make intercession.

1. He prays for all the elect, that they may be brought home to God, and so into the unity of the faith, &c. This is clear, for that he saith, 'Neither pray I for these alone'; that is, for those only that are converted; 'but for them also which shall believe on me through their word'; for all them that shall, that are appointed to believe; or, as you have it a little above, 'for them which thou hast given me.' (John 17:9,20, Isa 53:12) And the reason is that he hath paid a ransom for them. Christ, therefore, when he maketh intercession for the ungodly, and all the unconverted elect are such, doth but petitionarily ask for his own, his purchased ones, those for whom he died before, that they might be saved by his blood.

2. When any of them are brought home to God, he still prays for them, namely, that the sins that, through infirmity, they may commit after conversion may also be forgiven.

This is shown to us by the intercession of the high priest under the law, that was to bear away the iniquities of the holy things of the children of Israel; yea, and also by his atonement for them that sinned; for that it saith, 'And the priest shall make an atonement for him, for his sin which he hath sinned, and it shall be forgiven him.' (Lev 5:10) This is also intimated even where our Lord doth intercession, saying, 'I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.' (John 17:15) That Christ prayed that the converted should be kept from all manner of commission of sin, must not be supposed, for that is the way to make his intercession, at least in some things, invalid, and to contradict himself; for, saith he, 'I know that thou hearest me always.' (John 11:42) But the meaning is, I pray that thou wouldest keep them from soul-damning delusions, such as are unavoidably such; also that thou wouldest keep them from the soul-destroying evil of every sin, of every temptation. Now this he doth by his prevailing and by his pardoning grace.