[FOURTH. THE INHABITANTS OF THE CITY, THEIR QUALITY, AND NUMEROUSNESS.]
Ver. 24. 'And the nations of them which are saved shall walk in the light of it; and the kings of the earth do bring their glory and honor into it.' After this long and pleasant description of this holy and new Jerusalem, the Holy Ghost now falleth upon a relation of the people that shall be the inhabitants of this city, and of their numerousness and quality.
'And the nations,' &c. The nations of the world, both of the Jews and Gentiles.
Every one knoweth what the nations are, wherefore I need not stay upon the explication of that, for it doth in general include the multitude of the sinners of the world (Eph 2:1-3; 1 Cor 6:9-11; Titus 3:3). Therefore, when he saith, the nations shall walk in the light of this city, it is as if he had said, that at this day, when she is here in her tranquility, the sinners and disobedient among the sons of men shall by multitudes and whole kingdoms come in and close with the church and house of God. These spiders shall take hold with their hands, and be in kings' palaces (Pro 30:28).
'And the nations,' &c. For this word, 'the nations,' is a great word, and it comprehendeth much; mark, it doth not say a nation, or some nations, neither doth it say few or small nations, but indefinitely, the nations, many nations, strong nations, all nations, the nations in general; only he ties them up with this limit, the nations of them that are saved (Isa 52:15; 60:22; 2:2). Which yet is not so much spoken to clip off the multitude that we suppose may then be converted, as to show us their qualifications and happiness; as he saith by the prophet in another place, Thy children shall be all holy, or righteous, 'and great shall be the peace of thy children' (Isa 54:13; 60:21).
'And the nations of them which are saved shall walk in the light of it.' Surely the Holy Ghost would never have spoken at such a rate as this, if he had not intended to show us that at the day of the setting up of this Jerusalem, a great harvest of sinners shall be gathered by the grace of the gospel. But the truth is, the Scriptures go with open arms towards the latter end of the world, even as if they would grasp and compass about almost all people then upon the face of the whole earth with the grace and mercy of God. 'The earth,' saith God, 'shall be full of the knowledge' of the glory 'of the Lord, as the waters cover the sea' (Isa 11:9; Hab 2:14). As he saith, also, for the comfort of the church in another place, 'Behold, I have grave thee upon the palms of my hands, thy walls are continually before me.
Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee. Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the Lord, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth. For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away. The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me; give place to me, that I may dwell.
Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive and removing to and fro? and who hath brought up these? Behold, I was left alone, these, where had they been?' (Isa 49:16-21). Thus the multitudes of the nations shall at this day be converted to the Lord, and be made the inhabitants of this Jerusalem; as he saith again, 'The kingdoms of this world are become the kingdoms of our Lord and of his Christ' (Rev 11:15). And again, 'The kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him' (Dan 7:27).
And observe it, these promises are to be fulfilled in the last days, at the time of the pouring forth of the last vial, which is the time of the sounding of the last of the seven trumpets; for then this city shall be built, and Lucifer fallen from heaven; then the prisoners shall be set at liberty, and the people be gathered together, 'and the kingdoms to serve the Lord' (Isa 2:1,2; 14:4-6; Psa 102:20-22; Rev 11:15-17). 'Rejoice, O ye nations, with his people, for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people' (Deu 32:43).
Alas! it is now towards the end of the world, and therefore now all is going, if the Lord steps not in with the riches of his grace. Wherefore now at last, before all be turned into fire and ashes, behold the Lord casts the net among the multitude of fish, and the abundance of the sea shall, without fail, be converted to Jerusalem (Isa 60:5). Though Satan and Antichrist have had their day in the world, and by their outrage have made fearful havoc of the souls of sinners from time to time, yet now at length God will strike in for a share with them, and his Son 'shall divide the spoil with the strong' (Isa 53:12).
Wherefore he now sets up this city, puts the glory of heaven upon her, provides a new heaven and a new earth for her situation (Isa 66:22); drives profaneness into the holes and dens of the earth; giveth righteousness authority to reign in the world (2 Peter 3:13); and takes off the veil from all faces, that none may hereafter be for ever beguiled by blindness and ignorance (Isa 25:7). Now shall they make merry with the things of God; now shall all eat the fat and drink the sweet (1 Kings 4:20; Neh 8:10,12). For 'in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined' (Isa 25:6).
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