But now here again, the truly godly, as he comes to see the evil of things, maketh his objections, and findeth fault, and counts them unprofitable and vain (Isa 29; Matt 15; Mark 7). But they again, seeing the things they have made are the very excellencies of human invention, and things added as a supplement to make up what, and wherein, as they think, that man that was faithful over his own house as a son was defective. They are resolved to stand upon their points, and not to budge an inch from the things that are so laudable, so necessary, so convenient, and so comely; the things that have been judged good by so many wise, learned, pious, holy, reverend, and good men. Nay, if this were all, the godly would make a good shift; but their zeal is so great for what they have invented, and their spirits so hot to make others couch and bend thereto, that none must be suffered to their power to live and breathe, that refuseth to conform thereto. This has been proved too true, both in France, Spain, Germany, Italy, and other places; and upon this account it is that persecution has been kept alive so many hundred years in some places against the church of God.
From what has been said as to these things, this I collect as the sum—First, That man by nature is in a state of wrath and condemnation (Eph 2:1-4; John 3:18). Secondly, That the natural man, by all his natural abilities, is not able to recover himself from this his condemned condition (John 6:44; Eph 1:19,20). Thirdly, that a man may have right notions of gospel things, that hath no grace in his heart (1 Cor 13:2,3). Fourthly, that to add human inventions to Christ's institutions, and to make them of the same force and necessity, of the same authority and efficacy, is nought; and not to be subjected to (Isa 29:13; Matt 15:8,9; Mark 7:6,7).
So then, he that saith these things, saith true; for the Scriptures say the same. This, then, is a good cause to suffer for, if men will that I shall suffer for saying so; because it is that which is founded upon the Word of God; and the Word is the ground and foundation of all true doctrine. Let him, then, that believeth what is here discoursed, and that liveth soberly and peaceably in this belief among his neighbours, stand by what he hath received, and rejoice that he hath found the truth. And if any shall afflict or trouble him for holding of these things, they afflict or trouble him for holding to good things; and he suffereth at their hands because his cause is good.
And such an one may, with boldness, as to this, make his appeal to the Bible, which is the foundation of his principles, and to God, the author of that foundation, if what he holds is not good. He may say, "Lord, I have said that man by nature is in a state of condemnation, and they make me suffer for that. Lord, I have asserted that man, by all his natural abilities, is not able to recover himself from this his condemned state, and they make me suffer for that. Lord, I have said that a natural man may have right notions of the gospel, and yet be without the saving grace thereof, and they make me suffer for that. Lord, I cannot consent that human inventions and doctrines of men should be joined with thy institution as matters of worship, and imposed upon my conscience as such, and they make me suffer for that. Lord, I own the government, pray for my superiors, live quietly among my neighbours, give to all their dues, feed the hungry, clothe the naked, relieve the afflicted, and show myself, by my faith and life, to be a true Christian man, and yet my neighbours will not let me alone. True, I cannot comply with all that some men would have me comply with; no more did Daniel, no more did Paul; and yet Daniel said, that he had to the king done no hurt (Dan 6:22), and Paul said, 'neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended anything at all'" (Acts 25:8).
For he that keeps within the compass of God's Word, hurts no man, gives just offence to no man, though he complieth not with all that are modes and ways of worship in the world. Nor can this appeal be judged injurious, if it be not attended with intercessions against them that hate us. But we will pass this and move on to a second thing.
(3.) As he that suffereth for righteousness must have a good cause, so he that suffereth for righteousness must have a good call.
A man, though his cause be good, ought not by undue ways to run himself into suffering for it; nature teaches the contrary, and so doth the law of God. Suffering for a truth ought to be cautiously taken in hand, and as warily performed. I know that there are some men that are more concerned here than some; the preacher of the Word is by God's command made the more obnoxious man, for he must come off with a woe, if he preaches not the gospel (1 Cor 9:16). He, therefore, I say, doth and ought more to expose himself than other Christians are called to do. Yet it behoveth him also to beware, because that Christ has said to him, "Behold, I send you forth as sheep, or lambs, in the midst of wolves: be ye therefore wise as serpents, and harmless as doves" (Matt 10:16; Luke 10:3).
A man is not bound by the law of his Lord to put himself into the mouth of his enemy. Christ withdrew himself; Paul escaped the governor's hands by being let down in a basket over the wall of the city (2 Cor 11:32,33). And Christ hath said, If they persecute you in one city, flee ye to another. If they will not let me preach here, I will take up my Bible and be gone. Perhaps this is because I must preach elsewhere. A minister can quickly pack up and carry his religion with him, offering what he knows of his God to others (Acts 13:44-47). Nor should a minister strive, I think, with the magistrate for place or time. But let him hearken to hear what God shall say by such opposition. Perhaps the magistrate must drive thee out of this place, because the soul is in another place that is to be converted, or helped by thy sermon today. We must also in all things, show ourselves to be such as by our profession we would that men should believe we are, to wit, meek, gentle, not strivers, but take our Lord and our brethren the prophets for our examples.
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