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16 June, 2024

Works of John Bunyan:  JUSTIFICATION BY AN IMPUTED RIGHTEOUSNESS; OR, THAT MEN CAN BE JUSTIFIED FROM THE CURSE BEFORE GOD. 346

 



SECOND. THAT MAN CAN BE JUSTIFIED FROM THE CURSE BEFORE GOD, WHILE SINNERS IN THEMSELVES, BY NO OTHER RIGHTEOUSNESS THAN THAT LONG AGO PERFORMED BY, AND REMAINING WITH, THE PERSON OF CHRIST.

THE USE/APPLICATION

But I find, sayest thou, as if the Spirit led me forth to study other matters.

Answ.—First. What other matters? What matters besides, above, or beyond the glorious gospel of Jesus Christ and our acceptance of God through him? What spirit, or doctrine, or wisdom soever it be that centers not in, that cometh not from, and that terminates not within, the bonds of the gospel of Jesus Christ, is not worthy the study of the sons of God; neither is it food for the faith of Jesus Christ, for that is the flesh of Christ, and that is eternal life (John 6:5). Whither will you go? Beware of the spirit of the Antichrist; for 'many false spirits are gone out into the world.' I told you before, that the Spirit of God is 'the Spirit of wisdom and revelation in the knowledge of Christ,' and that without and besides the Lord Jesus it discovered nothing (Eph 1:17). It is sent to testify of him; it is sent to bring his words to our remembrance; it is sent to take of his things and show them unto us (John 14,15,16). Wherefore, never call that the Spirit of Jesus which leads you away from the blood and righteousness of Christ; that is but the spirit of delusion and of the devil, whose teachings end in perdition and destruction. Tempt not Christ as they of old did. But how did they tempt him? Why, in loathing the manna, which was the type of his flesh and blood, which we are to eat of by believing. I say, tempt him not, lest you be destroyed by the serpents, by the gnawing guilt of sin; for, take away Christ, and sin remains, and there is no more sacrifice for sin: if so, thou wilt be destroyed by the destroyer (Num 21:5-7; 1 Cor 10:10). But again—

Second. Living by faith begets in the heart a son-like boldness and confidence to God-ward in all our gospel duties, under all our weaknesses, and under all our temptations. It is a blessed thing to be privileged with a holy boldness and confidence God-ward, that he is on our side, that he taketh part with us, and that he will plead our cause 'with them that rise up against us' (2 Cor 2:14, 4:17,18; Gal 2:20). But this boldness faith helped us to do, and also managed in our heart. This is that which made Paul always triumph and rejoice in God and the Lord Jesus (Phil 3:3; Rom 5:11). He lived a life of faith; for faith sets a man in the favor of God by Christ, and makes a man see that what befalls him in this life, it shall, through the wisdom and mercy of God, not only prove for his forwarding to heaven but to augment his glory when he comes there. This man now stands on high, lives, is rid of slavish fears and carking cares, and in all his straits he hath a God to go to! Thus David, when all things looked awry upon him, 'encouraged himself in the Lord his God' (1 Sam 30:6). Daniel also believed in his God, and knew that all his trouble, losses, and crosses, would be abundantly made up in his God (Dan 6:23). And David said, 'I had fainted unless I had believed' (Psa 27:13). Believing, therefore, is a great preservative against all such impediments, and makes us confident in our God, and with boldness to come into his presence, claiming privilege in what he is and hath (Jonah 3:4,5). For by faith, I say, he sees his acceptance through the Beloved, and himself interested in the mercy of God, and riches of Christ, and glory in the world to come (Heb 10:22,23; Eph 1:4-7). This man can look upon all the dangers in hell and earth without paleness of countenance; he shall meditate terror with comfort, 'because he beholds the King in his beauty' (Isa 33:17,18). Again—

Third. Living by faith makes a man exercise patience and quietness under all his afflictions; for faith shows him that his best part is safe, that his soul is in God's special care and protection, purged from sin in the blood of Christ. Faith also shows him that after a little while he shall be in the full enjoyment of that which now he believes is coming: 'We, through the Spirit, wait for the hope of righteousness by faith' (Gal 5:5). Wherefore, upon this ground it is that James exhorted the saints to whom he wrote, to patience, because they knew the harvest would in due time come (James 5:7-11). Faith lodged the soul with Christ: 'I know,' saith Paul, 'on whom I have believed,' and to whom I have committed my soul, 'and am persuaded,' I believe it, 'that he can keep that which I have committed unto him against that day'; therefore it was no shame to him to wear a chain for his name and sake (2 Tim 1:12). O! It is a blessed thing to see, I say, by the faith of the Lord Jesus, that we are embarked on the same ship with him; this will help us greatly 'both to hope and quietly wait for the salvation of the Lord' (Psa 46:1-6; Lam 3:26).

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