Object. Alas! man, I am afraid that I have sinned the unpardonable sin,
and therefore there is no hope for me.
Answ. Dost thou know what the unpardonable sin, the sin against the Holy Ghost, is? and when it is committed?
Reply. It is a sin against light.
Answ. That is true; yet every sin against light is not the sin against the Holy Ghost.
Reply. Say you so?
Answ. Yea, and I prove it thus–If every sin against light had been the sin that is unpardonable, then had David and Peter and others sinned that sin; but though they did sin against light, yet they did not sin that sin; therefore every sin against light is not the sin against the Holy Ghost, the unpardonable sin.
Object. But the Scripture saith, "If we sin willfully after that we have received the knowledge of the Truth, there remaineth no more sacrifice for sins; but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries."
Answ. Do you know what that willful sin is?
Reply. Why, what is it? Is it not for a man to sin willingly after enlightening?
Answ. 1. Yes; yet doubtless every willing sin is not that; for then David had sinned it when he lay with Bathsheba; and Jonah, when he fled from the presence of the Lord; and Solomon also, when he had so many concubines. 2. But that sin is a sin that is of another nature, which is this–For a man after he hath made some profession of salvation to come alone by the blood of Jesus, together with some light and power of the same upon his spirit; I say, for him after this knowingly, willfully, and despitefully to trample upon the blood of Christ shed on the Cross, and to count it an unholy thing, or no better than the blood of another man, and rather to venture his soul any other way than to be saved by this precious blood. And this must be done, I say, after some light (Heb 6:4,5) despitefully (Heb 10:29) knowingly (2 Peter 2:21) and willfully (Heb 10:26 compared with verse 29) and that not in a hurry and sudden fit, as Peter's was, but with some time beforehand to pause upon it first, with Judas; and also with a continued resolution never to turn or be converted again; "for it is impossible to renew such again to repentance," they are so resolved and so desperate (Heb 6).
Quest. And how sayest thou now? Didst thou ever, after thou hadst received some blessed light from Christ, willfully, despitefully, and knowingly stamp or trample the blood of the Man Christ Jesus under thy feet? and art thou for ever resolved so to do?
Answ. O no; I would not do that willfully, despitefully, and knowingly, not for all the world.
Inquiry. But yet I must tell you, now you put me in mind of it, surely sometimes I have most horrible blasphemous thoughts in me against God, Christ, and the Spirit. May not these be that sin I trow?
Answ. Dost thou delight in them? Are they such things as thou takest pleasure in?
Reply. O no; neither would I do it for a thousand worlds. O, methinks they make me sometimes tremble to think of them. But how and if I should delight in them before I am aware?
Answ. Beg of God for strength against them, and if at any time thou findest thy wicked heart to give way in the least thereto, for that is likely enough, and though thou find it may on a sudden give way to that Hell-bred wickedness that is in it, yet do not despair, forasmuch as Christ hath said, "All manner of sins and blasphemies shall be forgiven to the sons of men. And whosoever speaketh a word against the Son of man," that is Christ, as he may do with Peter, through temptation, yet upon repentance, "it shall be forgiven him" (Matt 12:31, 32).
Object. But I thought it might have been committed all on a sudden, either by some blasphemous thought, or else by committing some other horrible sin.
Answ. For certain, this sin and the commission of it doth lie in a knowing, willful, malicious, or despiteful, together with a final trampling the blood of sweet Jesus under foot (Heb 10).
Object. But it seems to be rather a resisting of the Spirit, and the motions thereof, than this which you say; for, first, its proper title is the sin against the Holy Ghost; and again, "They have done despite unto the Spirit of grace"; so that it rather seems to be, I say, that a resisting of the Spirit, and the movings thereof, is that sin.
Answ. First. For certain, the sin is committed by them that do as before I have said–that is, by a final, knowing, willful, malicious trampling under foot the blood of Christ, which was shed on Mount Calvary when Jesus was there crucified. And though it be called the sin against the Spirit, yet as I said before, every sin against the Spirit is not that; for if it were, then every sin against the light and convictions of the Spirit would be unpardonable; but that is an evident untruth, for these reasons– First, Because there be those who have sinned against the movings of the Spirit, and that knowingly too, and yet did not commit that sin; as Jonah, who when God had expressly by His Spirit bid him go to Nineveh, he runs thereupon quite another way. Secondly, Because the very people that have sinned against the movings of the Spirit are yet, if they do return, received to mercy. Witness also Jonah, who though he had sinned against the movings of the Spirit of the Lord in doing contrary thereunto, "yet when he called," as he saith, "to the Lord," out of the belly of Hell, "the LORD heard him, and gave him deliverance, and set him again about his work." Read the whole story of that Prophet. But,
Answ. Second. I shall show you that it must needs be willfully, knowingly, and a malicious rejecting of the Man Christ Jesus as the Saviour–that is, counting His blood, His righteousness, His intercession in His own Person, for he that rejects one rejects all, to be of no value as to salvation; I say, this I shall show you is the unpardonable sin, and then afterwards in brief show you why it is called the sin against the Holy Ghost.
[Must be a willfully and maliciously rejecting the Saviour.]
1. That man that doth reject, as aforesaid, the blood, death, righteousness, resurrection, ascension, and intercession of the Man Christ, doth reject that sacrifice, that blood, that righteousness, that victory, that rest, that God alone hath appointed for salvation–"Behold the Lamb," or sacrifice, "of God" (John 1:29). "We have redemption through His blood" (Eph 1:7). That I may "be found in Him"–to wit, in Christ's righteousness, with Christ's own personal obedience to His Father's will (Phil 3:7-10). By His resurrection comes justification (Rom 4:25). His intercession now in His own Person in the Heavens, now absent from His saints, is the cause of the saints' perseverance (Rom 8:33-39).
2. They that reject this sacrifice, and the merits of this Christ, which He by Himself hath brought in for sinners, have rejected Him through whom alone all the promises of the New Testament, together with all the mercy discovered thereby, doth come unto poor creatures–"For all the promises of God in Him are yea, and in Him amen, unto the glory of God" (2 Cor 1:20). And all spiritual blessings are made over to us through Him; that is, through and in this Man, which is Christ, we have all our spiritual, heavenly, and eternal mercies (Eph 1:3,4).
3. He that doth knowingly, willfully, and despitefully reject this Man for salvation doth sin the unpardonable sin, because there is never another sacrifice to be offered. "There is no more offering for sin.–There remaineth no more sacrifice for sin," (Heb 10:18-26); namely, than the offering of the body of Jesus Christ a sacrifice once for all (Heb 10:10,14, compared with 18, 26). No; but they that shall, after light and clear conviction, reject the first offering of His body for salvation, do crucify Him the second time, which irrecoverably merits their own damnation–"For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good Word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put Him to an open shame" (Heb 6:4-6). "If they shall fall away, to renew them again unto repentance." And why so? Seeing, saith the Apostle, they do crucify to themselves the Son of God afresh, and do put Him to an open shame. O, then, how miserably hath the devil deceived some, in that he hath got them to reject the merits of the first offering of the body of Christ, which was for salvation, and got them to trust in a fresh crucifying of Christ, which unavoidably brings their speedy damnation.
4. They that do reject this Man, as aforesaid, do sin the unpardonable sin, because in rejecting Him they do make way for the justice of God to break out upon them, and to handle them as it shall find them; which will be, in the first place, sinners against the first covenant; and also despising of, even the life, and glory, and consolations, pardon, grace, and love, that is discovered in the second covenant, forasmuch as they reject the Mediator and priest of the same, which is the Man Jesus. And the man that doth so, I would fain see how his sins should be pardoned, and his soul saved, seeing the means, which is the Son of Man, the Son of Mary, and His merits, are rejected; "for," saith He, "if you believe not that I am He, you shall," mark, "you shall," do what you can; "you shall," appear where you can; "you shall," follow Moses' law, or any holiness whatsoever, "ye shall die in your sins" (John 8:24). So that, I say, the sin that is called the unpardonable sin is a knowing, willful, and despiteful rejecting of the sacrificing of the Son of Man the first time for sin.
Answ. Dost thou know what the unpardonable sin, the sin against the Holy Ghost, is? and when it is committed?
Reply. It is a sin against light.
Answ. That is true; yet every sin against light is not the sin against the Holy Ghost.
Reply. Say you so?
Answ. Yea, and I prove it thus–If every sin against light had been the sin that is unpardonable, then had David and Peter and others sinned that sin; but though they did sin against light, yet they did not sin that sin; therefore every sin against light is not the sin against the Holy Ghost, the unpardonable sin.
Object. But the Scripture saith, "If we sin willfully after that we have received the knowledge of the Truth, there remaineth no more sacrifice for sins; but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries."
Answ. Do you know what that willful sin is?
Reply. Why, what is it? Is it not for a man to sin willingly after enlightening?
Answ. 1. Yes; yet doubtless every willing sin is not that; for then David had sinned it when he lay with Bathsheba; and Jonah, when he fled from the presence of the Lord; and Solomon also, when he had so many concubines. 2. But that sin is a sin that is of another nature, which is this–For a man after he hath made some profession of salvation to come alone by the blood of Jesus, together with some light and power of the same upon his spirit; I say, for him after this knowingly, willfully, and despitefully to trample upon the blood of Christ shed on the Cross, and to count it an unholy thing, or no better than the blood of another man, and rather to venture his soul any other way than to be saved by this precious blood. And this must be done, I say, after some light (Heb 6:4,5) despitefully (Heb 10:29) knowingly (2 Peter 2:21) and willfully (Heb 10:26 compared with verse 29) and that not in a hurry and sudden fit, as Peter's was, but with some time beforehand to pause upon it first, with Judas; and also with a continued resolution never to turn or be converted again; "for it is impossible to renew such again to repentance," they are so resolved and so desperate (Heb 6).
Quest. And how sayest thou now? Didst thou ever, after thou hadst received some blessed light from Christ, willfully, despitefully, and knowingly stamp or trample the blood of the Man Christ Jesus under thy feet? and art thou for ever resolved so to do?
Answ. O no; I would not do that willfully, despitefully, and knowingly, not for all the world.
Inquiry. But yet I must tell you, now you put me in mind of it, surely sometimes I have most horrible blasphemous thoughts in me against God, Christ, and the Spirit. May not these be that sin I trow?
Answ. Dost thou delight in them? Are they such things as thou takest pleasure in?
Reply. O no; neither would I do it for a thousand worlds. O, methinks they make me sometimes tremble to think of them. But how and if I should delight in them before I am aware?
Answ. Beg of God for strength against them, and if at any time thou findest thy wicked heart to give way in the least thereto, for that is likely enough, and though thou find it may on a sudden give way to that Hell-bred wickedness that is in it, yet do not despair, forasmuch as Christ hath said, "All manner of sins and blasphemies shall be forgiven to the sons of men. And whosoever speaketh a word against the Son of man," that is Christ, as he may do with Peter, through temptation, yet upon repentance, "it shall be forgiven him" (Matt 12:31, 32).
Object. But I thought it might have been committed all on a sudden, either by some blasphemous thought, or else by committing some other horrible sin.
Answ. For certain, this sin and the commission of it doth lie in a knowing, willful, malicious, or despiteful, together with a final trampling the blood of sweet Jesus under foot (Heb 10).
Object. But it seems to be rather a resisting of the Spirit, and the motions thereof, than this which you say; for, first, its proper title is the sin against the Holy Ghost; and again, "They have done despite unto the Spirit of grace"; so that it rather seems to be, I say, that a resisting of the Spirit, and the movings thereof, is that sin.
Answ. First. For certain, the sin is committed by them that do as before I have said–that is, by a final, knowing, willful, malicious trampling under foot the blood of Christ, which was shed on Mount Calvary when Jesus was there crucified. And though it be called the sin against the Spirit, yet as I said before, every sin against the Spirit is not that; for if it were, then every sin against the light and convictions of the Spirit would be unpardonable; but that is an evident untruth, for these reasons– First, Because there be those who have sinned against the movings of the Spirit, and that knowingly too, and yet did not commit that sin; as Jonah, who when God had expressly by His Spirit bid him go to Nineveh, he runs thereupon quite another way. Secondly, Because the very people that have sinned against the movings of the Spirit are yet, if they do return, received to mercy. Witness also Jonah, who though he had sinned against the movings of the Spirit of the Lord in doing contrary thereunto, "yet when he called," as he saith, "to the Lord," out of the belly of Hell, "the LORD heard him, and gave him deliverance, and set him again about his work." Read the whole story of that Prophet. But,
Answ. Second. I shall show you that it must needs be willfully, knowingly, and a malicious rejecting of the Man Christ Jesus as the Saviour–that is, counting His blood, His righteousness, His intercession in His own Person, for he that rejects one rejects all, to be of no value as to salvation; I say, this I shall show you is the unpardonable sin, and then afterwards in brief show you why it is called the sin against the Holy Ghost.
[Must be a willfully and maliciously rejecting the Saviour.]
1. That man that doth reject, as aforesaid, the blood, death, righteousness, resurrection, ascension, and intercession of the Man Christ, doth reject that sacrifice, that blood, that righteousness, that victory, that rest, that God alone hath appointed for salvation–"Behold the Lamb," or sacrifice, "of God" (John 1:29). "We have redemption through His blood" (Eph 1:7). That I may "be found in Him"–to wit, in Christ's righteousness, with Christ's own personal obedience to His Father's will (Phil 3:7-10). By His resurrection comes justification (Rom 4:25). His intercession now in His own Person in the Heavens, now absent from His saints, is the cause of the saints' perseverance (Rom 8:33-39).
2. They that reject this sacrifice, and the merits of this Christ, which He by Himself hath brought in for sinners, have rejected Him through whom alone all the promises of the New Testament, together with all the mercy discovered thereby, doth come unto poor creatures–"For all the promises of God in Him are yea, and in Him amen, unto the glory of God" (2 Cor 1:20). And all spiritual blessings are made over to us through Him; that is, through and in this Man, which is Christ, we have all our spiritual, heavenly, and eternal mercies (Eph 1:3,4).
3. He that doth knowingly, willfully, and despitefully reject this Man for salvation doth sin the unpardonable sin, because there is never another sacrifice to be offered. "There is no more offering for sin.–There remaineth no more sacrifice for sin," (Heb 10:18-26); namely, than the offering of the body of Jesus Christ a sacrifice once for all (Heb 10:10,14, compared with 18, 26). No; but they that shall, after light and clear conviction, reject the first offering of His body for salvation, do crucify Him the second time, which irrecoverably merits their own damnation–"For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good Word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put Him to an open shame" (Heb 6:4-6). "If they shall fall away, to renew them again unto repentance." And why so? Seeing, saith the Apostle, they do crucify to themselves the Son of God afresh, and do put Him to an open shame. O, then, how miserably hath the devil deceived some, in that he hath got them to reject the merits of the first offering of the body of Christ, which was for salvation, and got them to trust in a fresh crucifying of Christ, which unavoidably brings their speedy damnation.
4. They that do reject this Man, as aforesaid, do sin the unpardonable sin, because in rejecting Him they do make way for the justice of God to break out upon them, and to handle them as it shall find them; which will be, in the first place, sinners against the first covenant; and also despising of, even the life, and glory, and consolations, pardon, grace, and love, that is discovered in the second covenant, forasmuch as they reject the Mediator and priest of the same, which is the Man Jesus. And the man that doth so, I would fain see how his sins should be pardoned, and his soul saved, seeing the means, which is the Son of Man, the Son of Mary, and His merits, are rejected; "for," saith He, "if you believe not that I am He, you shall," mark, "you shall," do what you can; "you shall," appear where you can; "you shall," follow Moses' law, or any holiness whatsoever, "ye shall die in your sins" (John 8:24). So that, I say, the sin that is called the unpardonable sin is a knowing, willful, and despiteful rejecting of the sacrificing of the Son of Man the first time for sin.
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