CHARACTERS by which we may know whether faith be strong or weak 1/4

1. Character.  The more entirely the Christian can rely on God, upon his naked word in the promise, the stronger his faith is.  He, surely, putteth great­er confidence in a man that will take his own word or single bond for a sum of money, than he who dares not, except some others will be bound for him.  When we trust God for his bare promise, we trust him on his own credit, and this is faith indeed.  He that walks without staff or crutch is stronger than he that needs these to lean on.  Sense and reason, these are the crutches which weak faith leans on too much in its acting.  Now, soul, inquire,

           (1.) Canst thou bear up thyself on the promise, though the crutch of sense and present feeling be not at hand?  May be thou hast had some discoveries of God’s love and beamings forth of his favour upon thee; and so long as the sun shined thus in at thy window thy heart was lightsome, and thou thoughtest thou shouldst never distrust God more, or listen to thy unbelieving thoughts more; but how findest thou thy heart now, since those sensible demonstrations are withdrawn, and may be some frowning providence sent in the room of them?  Dost thou presently dis­pute the promise in thy thoughts, as not knowing whether thou mayest venture to cast anchor on it or no?  Because thou hast lost the sense of his love, does thy eye of faith fail thee also, that thou hast lost the sight of his mercy and truth in the promise?  Surely thy eye of faith is weak, or else it would read the promise without these spectacles.  The little child, in­deed, thinks the mother is quite lost if she goes but out of the room where he is; but as it grows older so it will be wiser.  And truly so will the believer also. Christian, bless God for the experiences and sensible tastes thou hast at any time of his love; but know, that we cannot judge of our faith, whether weak or strong, by them.  Experiences, saith Parisiensis, are like crutches, which do indeed help a lame man to go, but they do not make the lame man sound or strong; food and physic must do that.  And therefore, Christian, labour to lean more on the promise, and less on sen­sible expressions of God’s love, whether it be in the present feeling or past experiences of it.  I would not take you off from improving these, but [from] leaning on these, and limiting the actings of our faith to these.  A strong man, though he doth not lean on his staff all the way he goes—as the lame man doth on his crutch, which bears his whole weight—yet he may make good use of it now and then to defend himself when set upon by a thief or dog in his way.  Thus the strong Christian may make good use of his experi­ences in some temptations, though he doth not lay the weight of his faith upon them, but [upon] the promise.

           (2.) Canst thou bear thyself upon the promise, when the other crutch of reason breaks under thee? or does thy faith ever fall to the ground with it?  That is a strong faith indeed that can trample upon the im­probabilities and impossibilities which reason would be objecting against the performance of the promise, and give credit to the truth of it with a non obstante —notwithstanding.  Thus Noah fell hard to work about the ark, upon the credit he gave both the threatening and promissory part of God's word, and never troubled his head to clear the matter to his reason how these strange things could come to pass. And it is imputed to the strength of Abraham’s faith, that he could not suffer his own narrow reason to have the hearing of the business, when God promised him a Michaelmas^[7] spring—as I may say—a son in his old age.  ‘And being not weak in faith, he consid­ered not his own body now dead,’ Rom. 4:19.  Skilful swimmers are not afraid to go above their depth, whereas young learners feel for the ground, and are loath to go far from the bank-side.  Strong faith fears not when God carries the creature beyond the depth of his reason: ‘We know not what to do,’ said good Jehoshaphat, ‘but our eyes are upon thee,’ II Chr. 20. As if he had said, ‘We are in a sea of troubles; beyond our own help, or any thought how we can wind out of these straits; but our eyes are upon thee.  We dare not give our case for desperate so long as there is strength in thine arm, tenderness in thy bowels, and truth in thy promise.’  Whereas weak faith, that is groping for some footing for reason to stand on, it is taken up how to reconcile the promise and the crea­ture’s understanding.  Hence those many questions which drop from its mouth.  When Christ said, ‘Give ye them to eat,’ Mark 6, his disciples ask him, ‘Shall we go and buy two hundred pennyworth  of bread?’  As if Christ’s bare word could not spare that cost and trouble!  ‘Whereby shall I know this?’ saith Zacharias to the angel, ‘for I am an old man,’ Luke 1:18.  Alas! his faith was not strong enough to digest, at present, this strange news.