Wholly Sanctified - What is a Sanctified Spirit? 2

A. B. Simpson

And as such we are to separate our spirit from all that is not of God; not only from sin but from the world and from self and our whole old natural life. All our spiritual instincts, senses and organs are to be separated from evil and intuitively to turn away from even the touch and approach of temptation. We are to refuse to hear with our inward ear the stranger's voice, to see with the spirit's eye the fascinating vision of temptation, to touch in spiritual contact any unclean thing, to taste even the forbidden joy, and by the quick sense of smell at once recognize and turn from the unwholesome atmosphere, and as evil of any kind is revealed to the spirit, it is to renounce it and to ask God to separate it from it and to put the gulf of His presence between the soul and the sin.

And it must be separated ever from the spirits of others, and, indeed, from any human spirit that could control it apart from the will of God. All the aspects of the spirit which we have already referred to must be separated. The higher consciousness that knows God must be separated from all other gods but Him. The moral senses that know right must separate from all wrong. The will must be separated from the choice or inclination of all but His will. The power of trust must be voluntarily separated from every thought of unbelief or distrust. The power to love must be wholly separated from forbidden love. The aim and motive must be separated from all that is not for His glory, the source of its pleasure must be purified and the spirit separated from all joy that is not in harmony with the joy of the Lord. Beloved, is your spirit thus separated, cleansed, and detached from everything that could defile or distract you from the will of God and life of holiness?

2. A sanctified spirit is a dedicated spirit.

Its powers of apprehension are dedicated to know God and to count all things but loss for the excellency of the knowledge of Christ Jesus. His Word is the object of its deepest study and meditation, and His attributes and His glory the theme of its most delightful contemplation. To know God and to be filled with His Spirit and to be ever in His presence is its highest aim. Its will is dedicated to God. 

It chooses Him deliberately as its portion and its sovereign Lord, and delights to abandon itself to His entire possession and to His perfect will. It is this element of a single heart and a supreme choice of God which constitutes what the Scriptures call a perfect heart, and which they affirm of many a Christian whose steps were not always perfect. Every moral sense in the sanctified spirit is dedicated to God. It chooses His standards of right and wrong and desires above all things to bear His image and be conformed to His nature.

Its power of trusting is dedicated. It is determined to trust God under any circumstances and in spite of all feelings, as an act of will that chooses to believe His Word notwithstanding every discouragement and temptation. A spirit that thus chooses God will be sustained by the very faith of God Himself imparted to it.

Its love is dedicated and its power of loving. It chooses to love God supremely and to love all as God would have us to love, regarding every human being in the light of God and His will, and adjusting itself to every relationship in such a manner as to please God. It is dedicated to the glory of God. It accepts this and not the applause of men nor its own pleasing as the true end and purpose of life and lays itself a living sacrifice on His altar.

And, further, it is dedicated to enjoy God. It chooses Him as its portion, its happiness, all and in all, and consents to find all its satisfaction in Him and Him alone, whether it be in the loss of every other channel of happiness or by His filling all the springs of life with Himself.

A dedicated spirit is thus wholly given to God, to know Him, to choose His will, to resemble His character, to trust His Word, to love Him supremely, to glorify Him only, to enjoy Him wholly and to belong to Him utterly, unreservedly, and forever. All its senses, susceptibilities and capacities are dedicated to Him. It yields itself to Him to be made by Him all that He would have it to be and to have His perfect will wrought out by it forever. It chooses to hear only what He would speak, to see only what He would have it behold, to touch only at His bidding and to use every power and capability in and for Him only. 

It regards itself henceforth as His property, subject to His disposal and existing for His great purpose regarding it. It is consecrated not so much to the works, or the truth, or the cause, or the church., as to the Lord. And this is done gladly, freely, without fear or 

reservation, but as a great privilege and honor to be permitted thus to belong to so great and good a Master, and have Him undertake so uncongenial a task as our sanctification and exaltation.

This dedication of our spirit can be made in the very first moment of consecration and before we have a single conscious experience or feeling answering to the dedication we make. As empty vessels, as bare possibilities with nothing in us yet but the entire consent of our will to be all that the Lord would have us, we yield ourselves to God according to His will.

This act of dedication should be made once for all, and then recognized as done and as including every subsequent act which we may ever renew as we receive more light in detail respecting His will concerning us.

It is possible for us, once for all and not knowing perhaps one thousandth part of all that it means, to give ourselves to God for all that He understands it to mean, and to know henceforth that we are utterly and eternally the Lord's as certainly as we will know that we are the Lord's after we have been a million years in glory.

And yet, after this one comprehensive act of dedication it is quite proper for us, as new light comes to us and we become conscious of new powers or possibilities we can lay at His feet, to say our glad “yes” to His claim as often as it is renewed. Yet this is only the working out in detail of the all-inclusive consecration that we made at first.

 Beloved, have you thus dedicated yourself and your spirit to God, and will you henceforth dare to reckon yourself all the Lord's, and as each new chamber of your higher nature opens to your consciousness, will you gladly put the key of it in His gracious hand and recognize Him as its Owner and Guest?

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Wholly Sanctified - What is the Spirit?

A. B. Simpson

I .WHAT IS THE SPIRIT?

In a word it may be said that the spirit is the divine element in man, or perhaps more correctly, that which is cognizant of God. It is not the intellectual or mental or aesthetic or sensational part of man but the spiritual, the higher nature, that which recognizes and communicates with the heavenly and divine.

1. It is that in us which knows God, which directly and immediately is conscious of the divine presence and can hold fellowship with Him, hearing His voice, seeing His glory, receiving intuitively the impression of His touch and the conviction of His will, understanding and worshiping His character and attributes, speaking to Him in the spirit and language of prayer and praise and heavenly communion. It is, also, directly conscious of the other world of evil spirits, and knows the touch of the enemy as well as the voice of the Shepherd.

2. The spirit is that which recognizes the difference between right and wrong, which loves the right and thinks, discerns, chooses in harmony with righteousness. It is the moral element in human nature. It is the region in which conscience speaks and reigns. It is the seat of righteousness and purity and sanctity, it is that which resembles God, the new man created in righteousness and true holiness after His image. Every one must be conscious of such an element in his being and feel that it is essentially different from the mere faculties of the understanding or the feelings of the heart.

3. The spirit is that which chooses, purposes, determines and thus practically decides the whole question of our action and obedience. In short, it is the region of the will, that mightiest impulse of human nature, that almost divine prerogative which God has shared with man, His child, that very helm of life on whose decision hang the whole issues of character and destiny. What a momentous force it is, and how essential that it be wholly sanctified! As it is, or is not, sanctified, the life is one of obedience or disobedience, and when the will is right, and the choice is fixed, and the eye is single, God recognizes the heart as true and pure, “If there be a willing mind it is accepted according to what a man has and not according to what he has not.”

4. The spirit is that which trusts. Confidence is one of its attributes and exercises. It is the filial quality in the child of God which looks in the Father's face without a cloud, which lies upon His bosom without a fear and puts its hand in His with the abandonment of childlike simplicity.

5. The spirit is that which loves God. It is not now the human emotional love of which we speak, for that belongs to the lower nature of the soul and may be most fully developed in one whose spirit is still dead to God in trespasses and sins; but it is that divine love which is the direct gift of the Holy Spirit and the true spring of all holiness and obedience. It is nothing less than the love of God shed abroad in the heart by the Holy Spirit, and its appropriate sphere is the human heart.

6. The spirit is that which glorifies God, which makes His will and honor its supreme aim and loses itself in His glory. The very conception of such an aim is foreign to the human mind and can be only received by a spirit which has been born again and created in the divine image.

7. The spirit is that which enjoys God, which hungers for His presence and fellowship and finds its nourishment, its portion, its satisfaction, its inheritance in Himself as its all and in all.

This wonderful element of our human nature is subject to all the sensibilities and susceptibilities which we find in a coarser form in our physical life. There are spiritual senses and organs just as real and intense as those of our physical frame. We find them distinctly recognized in the Scriptures. There is the sense of spiritual hearing, “He that has an ear let him hear what the Spirit says to the churches,” “Blessed are your ears, for they hear,” “My sheep hear my voice and they follow me.” There is the sense of vision, “Your eyes will see the King in his beauty and the land that is very far off,” “Looking unto Jesus,” “Beholding as in a glass the glory of the Lord,” “Having eyes they see not,” “He has sent me to open the blind eyes and turn them from darkness unto light and from the power of Satan unto God.” There is the sense of spiritual touch, “That I may apprehend, (or, grasp with my hand) that for which I am apprehended of Christ Jesus,” “Who touched me,” “As many as touched him were made perfectly whole.”

There is the sense of taste, “He that feeds on me will live by me,” “Oh, taste and see that the Lord is good,” “He that comes to me will never hunger, and he that believes on me will never thirst.” There is the sense of smell. Very definitely is it referred to in the 11th of Isaiah, “The Spirit of the Lord will rest upon him and will make him of quick smell in the fear of the Lord.” The spirit is a real subsistence, and when separated from the body after death it will have the same consciousness as when in life, and perhaps intenser powers of feeling, action and enjoyment.

Such is a brief view of this supreme endowment of our humanity, this upper chamber of the house of God, this higher nature received from our Creator, and lost, or, at least, degraded, defiled and buried through our sin and fall.

II. WHAT IS IT FOR THE SPIRIT TO BE SANCTIFIED?

It is indispensable, first of all, that it be quickened into life. Naturally it is dead, and the work of regeneration quickens it into vitality as a newborn life, inbreathed, given from heaven as unto us in the first creation, as from the very lips of God. So, in one sense, the unregenerate soul is not spiritually alive. Its faculties are alive, its animal life is active, but spiritually it is dead in trespasses and sins. When “By one man sin entered into the world and death by sin,” not only did man become subject to physical death but spiritual death reigned also. Thank God for the grace of God revealed in the gift by grace. Jesus Christ, whereby He has delivered us from the bondage of death and enables us to reign in life by one, even Jesus Christ.

But now what is a sanctified spirit?

1. It is a spirit separated.

Have you ever looked upon the dark, cold ground in early spring, through which if you drew your hand, it would chill and defile your fingers and perhaps it was mixed with the manure of the barnyard and the crawling earth worms that burrowed in it? Yet, have you never seen, growing out of that dark soil, a little plant or flower, with roots white as the driven snow, and leaf as delicate and petals as pure as a baby's dimpled cheek, separated by its own nature and purity from the dirty soil that was all around it and could not even stain it? So the spirit born of God is separated in its own divine nature from its own self and the sinful heart, and the very first step of sanctification is to recognize this separation and count ourselves no longer the same person, but partakers of the divine nature and alive unto God as those who have been raised from the dead. 

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Prayer for Firmness in Temptation

"Resist the devil - and he will flee from you." James 4:1

O my Father, You are from everlasting to everlasting. Loving me from the beginning - You have promised to love me even unto the end. Notwithstanding all the fitful changes of my own changing heart towards You, there has been, and can be, no shadow of turning in Your covenant faithfulness towards me. I am at this hour, the monument of Your mercy- a living comment on the words, "Your ways are not as man's ways - nor Your thoughts as man's thoughts."

If I have been enabled in any degree to resist the assaults of temptation - it is all Your doing. I am "kept by the power of God." Unless the Lord had been my help - my soul must long before now have dwelt in eternal burnings. By the grace of God - I am what I am!

O my Father, indulged and cherished sin unfits me for the enjoyment of Your service and favor. I have to lament my proneness to evil, the natural bias of my heart to that which is opposed to Your pure and holy will. When I would do good - sin is too often present with me. I feel the power of my spiritual adversaries. If left to myself and my own unaided resources - I must hopelessly resign the conflict.

But I rejoice to think that there is help and hope and strength at hand. I would look to Him, who is now bending an eye of unchanging love upon me from the eternal throne. All Your ascension glories, blessed Redeemer, have not obliterated the tenderness of Your humanity. You are "that same Jesus." You, the abiding Friend, are still left changeless, among the changeable. And when Satan often desires to have me, that he might sift me as wheat, it is Your intercessory prayer that saves me from utter ruin. You are pleading for me, that my faith will not fail! Oh may I be found invincible in the hour of temptation, being made more than conqueror - through Him that loved me. Sheltered in You, the true Refuge - the wicked one will cannot touch me.

Let me not trifle with my own soul - or with the momentous interests of eternity. Let me every day, be living under the realizing consciousness that Your pure eye is upon me. Keep me from all that is at variance with Your gracious mind. Keep me from unchristian tempers, from an unholy or inconsistent or uneven walk. By a Christ-like demeanor, may I exhibit the sanctifying and transforming influence of the Gospel on my own soul - that others may take knowledge of me that I have been with Jesus.

God of Bethel! take under Your protecting providence all related to me by endearing ties. However far we may be separated from one another, let us never be separated from You. Let us often rejoice in this, our common meeting-place; that around Your mercy-seat in spirit we can assemble - and lay our evening incense in the one Golden Censer of our gracious High Priest!

Take charge of me this night, defend me from all danger; whether I wake or sleep, may I live together with You. All that I ask or hope for - is in the name and for the sake of Jesus Christ, my only Savior. Amen.
"Let my prayer be set forth before You as incense - and the lifting up of my hands, as the evening sacrifice."

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Prayer for the Knowledge of Christ

"That I may know Him, and the power of His resurrection, and the fellowship of His sufferings." Philippians 3:10

Almighty God, draw near to me this night in Your great mercy. What am I, that nothingness, unworthiness, and sinfulness - should be permitted to stand in the presence of infinite purity, majesty, and glory? Lord, I dare not have ventured to bow at your footstool in my own merits. I am poor and wretched, and miserable, and blind, and naked. Enter not in judgment with Your servant, for in Your sight no flesh living can be justified.

But, adored be Your name, I have an all-sufficient ground of confidence with which to approach You. I bless You, that by the doing and dying of Jesus, You have opened up a way of reconciliation to the chief of sinners. Oh, enable me to know more fully the adaptation of His person and work, to all the necessities and exigencies of my character and circumstances. Let me know him in His infinite Godhead - as "mighty to save;" in His spotless humanity - as mighty to compassionate. 

Let me know Him in all His offices - as . . .
my Prophet, my Priest, my King,
my Kinsman-Redeemer within the veil, 
my Refuge in trouble, 
my Guide in perplexity, 
my Support in death, 
my Portion through eternity!

I rejoice, blessed Jesus, at the hidden springs of life resident in You! You are suited to all the varied needs and circumstances, and trials of Your people - for every moment of need, for every diversity of situation.

O, better than the best of earthly friends, who, though enthroned amid the hosannas of angels - have still Your human sympathy unaltered and unchanged, draw near to me this night, and breathe upon me, and say, "Peace be unto you." Let me know the melting energy of Your love, and the attractive power of Your cross. May I keep the unwavering eye of faith steadily directed to Your all-glorious sacrifice. 

Be . . .
the habitual object of my contemplation, 
the source of holiest joy, 
the animating principle of obedience.

May all creature-love be subordinated to Yours. May my temper, my walk, my conversation - be regulated in accordance with Your blessed will and holy example. May this be the lofty aim and ambition of life - to act so as to please Jesus.

Bless my dear friends, may they too be led to count all but loss for the excellency of the knowledge of Christ Jesus their Lord, whom to know is life eternal. Pity the careless; reclaim the backsliding; comfort the sorrowful; sustain the dying. May the Lord arise and have mercy on His spiritual Zion; may He show that the time to favor her, yes, the set time, is come!

Before I lay my head on my nightly pillow, I would lay anew my guilt on the head of the Divine Surety; may I fall asleep under the blessed sense of sin forgiven - and look forward to that blessed day when earth's night-shadows shall have vanished forever, and when I shall be enabled more fully "to know the love of Christ which surpasses knowledge." And all I ask or hope for, is for His sake. Amen.

"Let my prayer be set forth before You as incense - and the lifting up of my hands, as the evening sacrifice."

This Prayer is an excerpt of John MacDuff prayer written in 1856  It is now available on Kindle for only $0.99 This is a useful book to keep preciously with you 

 

 

Prayer for Composure in Trial

"Even so, Father; for so it seemed good in Your sight." Matthew 11:26

O my Father, I come into Your presence this night, rejoicing that amid all earth's vicissitudes, I have in You - a Rock that can never be shaken. You do according to Your will in the armies of Heaven, and among the inhabitants of the earth! You do all things well - and nothing but what is well. There is no finite wisdom in Your dealings - all is the result of combined faithfulness, power, and love. 

Let me repose in the righteous ordinations of Your will. If You withhold from me earthly blessings - let me feel that the very denial is precious, because it is Your sovereign pleasure. Covenant love and wisdom cannot lead or teach me wrong; every burden and affliction are imposed by You. The lot may be thrown into the lap - but the whole disposing thereof is of the Lord.

O You who turn the shadow of death into the morning - may every wilderness-storm only drive me nearer Yourself, my true shelter. You take the sting from every cross - and the bitterness from every cup. Let me recognize in all that befalls me - the tokens of my Heavenly Father's love! And if sense and sight should at times fail to spot "the bright light in the cloud," may I see written over every dark trial - Your own unanswerable challenge, "He who did not spare his own Son, but gave him up for us all - how will he not also, along with him, graciously give us all things?"

Lord! the end of all Your sovereign dealings - is to subjugate my wayward will, and to unfold more of the preciousness of Jesus. Blessed Spirit of all grace! Take of the things that are Christ's - and show them unto my soul. Let me not stagger at the promises through unbelief. Let me see nothing but love in the past, love in the present, and love looming through the mists of a cloudy future. You, O my Father, are seated by my every furnace - all is meted out, all is provided for; all has a "need be" in it! 

Magnify the power of Your grace in me, by a sweet spirit of patient submission to Your righteous ordinations. May I seek to have no other prayer than this, "Father, glorify Your name." Impart that inner sunshine which no outward darkness or trial can obscure. May the peace of God, which passes understanding, keep my heart.

May Your Holy Spirit shed abroad His blessed influences over the whole Church. Revive Your work, O my God, in the midst of the years. In wrath, remember mercy. May Your ministers be more faithful. May Your people be more holy and consistent in their walk with You. May the young be growing up in Your fear and favor; may the aged find in You the staff of their declining years. May the sick and afflicted pillow their head on Your promises. May the dying fall asleep in Jesus.

I commend myself, my friends, and all belonging to me - to Your paternal care and keeping. And when earth's long night-watches of trial and sorrow are ended, may I wake up in the sorrowless morning of glory, to enjoy uninterrupted fellowship with Yourself. Through Jesus Christ, my only Lord and Savior. Amen.

"Let my prayer be set forth before You as incense - and the lifting up of my hands, as the evening sacrifice."

This Prayer is an excerpt of John MacDuff prayer written in 1856

It is now available on Kindle for only $0.99

This is a useful book to keep preciously with you