Works of John Bunyan – The Greatness of The Soul, And Unspeakableness 0f the Loss Thereof; How Christ Manages The Office Of An Advocate.130

 

THE PRIVILEGES OF THOSE WHO HAVE CHRIST FOR AN ADVOCATE

Ninth Privilege. Another privilege that they have who have Jesus Christ as their Advocate is this, he is such one that will not, by bribes, by flattery, or fair pretenses, be turned aside from pursuing his client's business. This was the fault of lawyers in old times—that they would wrest judgment for a bribe. Hence the Holy One complained, that a bribe was used to blind the eyes of the wise and pervert the judgment of the righteous (I Sam 12:3; Amos 5:12; Deut 16:19).

There are three things in judgment that a lawyer must take heed of: one is the nature of the offense, the other is the meaning and intendment of the law-makers, and a third is to plead for them in danger, without respect to affection or reward; and this is the excellency of our Advocate, he will not, cannot be biased to turn aside from doing judgment. And this the apostle intends when he calls our Advocate "Jesus Christ the righteous." "We have an Advocate with the Father, Jesus Christ the righteous," or, as another prophet calls him, "the just Lord—one that will not do iniquity"—that is, no unrighteousness in judgment (Zeph 3:5). He will not be provoked to do it, neither by the continual solicitations of your enemy nor by your continual provocations, whereby, because of your infirm condition, you often tempt him to do it. And remember that thy Advocate pleads by the new covenant, and thine adversary accuses by the old; and again, remember that the new covenant is better and more richly provided with grounds of pleading for our pardon and salvation than the old can be with grounds for a charge to be brought in by the devil against us, suppose our sin be never so heinous. It is a better covenant, established upon better promises.

Now, put these two together: namely, that Jesus Christ is righteous, and will not swerve in judgment; also, that he pleads for us by the new law, with which Satan hath nothing to do, nor, had he, can he by it bring in a plea against us, because that law, in the very body of it, consists in free promises of giving grace unto us, and of everlasting forgiveness of our sin (Jer 31:31–34; Eze 36:25–30; Heb 8:8–13) O children, your Advocate will stick to the law, to the new law, to the new and everlasting covenant, and will not admit that anything should be pleaded by our foe that is inconsistent with the promise of the gift of grace and of the remission of all sin. Therefore, this is another privilege that they are made partakers of who have Jesus Christ as their Advocate. He is just, righteous, and "Jesus Christ the righteous"; he will not be turned aside to judge awry, either of the crime or the law, for favor or affection. Nor is there any sin but what is pardonable committed by those who have chosen Jesus Christ to be their Advocate.

Works of John Bunyan – The Greatness of The Soul, And Unspeakableness 0f the Loss Thereof; How Christ Manages The Office Of An Advocate.129

 

THE PRIVILEGES OF THOSE WHO HAVE CHRIST FOR AN ADVOCATE

Eighth Privilege. Another privilege that they have who have Jesus Christ to be their Advocate is this, He is always ready, always in court, always with the judge, then and there to oppose, if our accuser comes, and to plead against him what is pleadable for his children. And this is what the text implies when it says, "We have an Advocate with the Father," always with the Father. Some lawyers, though they are otherwise able and shrewd, yet not always in court and ready, do suffer their poor clients to be baffled and nonsuited by their adversary; yea, it so comes to pass because of this neglect that a judgment is got out against them for whom they have undertaken to plead, to their great perplexity and damage; but no such opportunity can Satan have of our Advocate, for he is with the Father, always with the Father; as to be a Priest, so to be an Advocate-"We have an Advocate with the Father." It is said of the priests, they wait at the altar, and that they give attendance there, (I Cor 9:13); also of the magistrate, that as to his office, he should attend "continually on this very thing" (Rom 13:6). And as these, so Christ, as to his office as an Advocate, attends continually upon that office with his Father. "We have an Advocate with the Father," always with the Father. And truly such an Advocate becomes the children of God, because of the vigilance of their enemy, for it is said of him that "he accuseth us day and night," so unweariedly doth he both seek and pursue our destruction (Rev 12:10). But behold how we are provided for him: We have an Advocate with the Father." If he comes a-days, our Advocate is with the Father; if he comes a night, our Advocate is with the Father.

Thus, then, is our Advocate ready to put check to Satan, come he when he will or can, to accuse us to the Father. Wherefore these two texts are greatly to be minded; one of them shows us the restlessness of our enemy, and the other shows us the diligence of our Advocate.

That, also, in the Hebrews, shows us the carefulness of our Advocate, where it says, He is gone "into heaven itself, now to appear in the presence of God for us" (Heb 9:24). Now, just the time is present; NOW, the time is always present; NOW, let Satan come when he will! Nor is it to be omitted that this word that thus specifies the time, the present time, doth also conclude it to be that time in which we are imperfect in grace, in which we have many failings, in which we are tempted and accused of the devil to God; this is the time, and in it, and every whit of it, he now appeareth in the presence of God for us. Oh, the diligence of our enemy; oh, the diligence of our friend!-the one against us, the other for us, and that continually: If any man sins, we have an Advocate with the Father, Jesus Christ the righteous." This, then, that Jesus Christ is always an Advocate with the Father for us, and so continually ready to put a check to every accusation that Satan brings into the presence of God against us, is another of the privileges that they have, who have Jesus Christ for their Advocate.

Works of John Bunyan – The Greatness of The Soul, And Unspeakableness 0f the Loss Thereof; How Christ Manages The Office Of An Advocate.128

 

THE PRIVILEGES OF THOSE WHO HAVE CHRIST FOR AN ADVOCATE.

THE PRIVILEGES OF THOSE WHO HAVE CHRIST FOR AN ADVOCATE.

Sixth Privilege. As the Advocate, so thy judge holdeth thine accuser for his enemy also; for it is not of love to righteousness and justice that Satan accuseth us to God, but that he may destroy the workmanship of God. Therefore, he also fights against God when he accuses the children, and this thy Father knows rightly. He must therefore distinguish between the charge and the mind that brings it; especially when what is charged upon us is under the gracious promise of a pardon, as I have shown it is. Shall not the Judge then hear his Son—for our Advocate is his Son—in the cause of one that he favors, and that he justly can, against an enemy who seeks his dishonor, and the destruction of his eternal dishonor, and the destruction of his eternal designs of grace?

A mention of the judge's son goes far with countrymen; and great striving there is with them who have great enemies and bad causes to get the judge's son to plead, promising themselves that the judge is as like to hear him, and to yield a verdict to his plea, as to any other lawyer. But what now shall we say concerning our Judge's Son, who takes part, not only with his children, but with him, and with law and justice, in pleading against our accuser? Yea, what shall we say when both Judge, Advocate, and law, are all bent to make our persons stand and escape, whatever, and how truly soever, the charge and accusation is by which we are assaulted of the devil. And yet all this is true; wherefore, here is another privilege of them that have Jesus for their Advocate.

Seventh Privilege. Another privilege that they have who have Jesus Christ as their Advocate is, that he is undaunted, and of good courage, as to the cause that he undertakes; for that is a requisite qualification for a lawyer, to be bold and undaunted in a man's cause. Such a one is coveted, especially by him who knows he has a brazen-faced antagonist. He says that "he will set his face like a flint," when he stands up to plead the cause of his people (Isa 50:5-7). Lawyers, of all men, need this courage, and to be above others, men of hard foreheads, because of the affronts that sometimes they meet with, be their cause never so good, in the face sometimes, of the chief of a kingdom. Now Christ is our lawyer and stands up to plead, not only sometimes, but always, for his people, before the God of gods, and that not in a corner, but while all the host of heaven stands by, both on the right hand and on the left. Nor is it to be doubted but that our accuser brings many a sore charge against us into the court; but, however, we have an Advocate that is valiant and courageous, one that will not fail nor be discouraged till he has brought judgment unto victory. Hence John asserts his name, saying, "If any man sin, we have an Advocate with the Father, Jesus Christ."

Men love to understand a man before they commit their cause unto him wit, whether he be fitly qualified for their business. Well, here is an Advocate propounded, an Advocate to plead our cause against our foe. But what is he? What is his name? Is he qualified for my business? The answer is, It is Jesus Christ. How? Jesus Christ, what! That old friend of publicans and sinners? Jesus Christ! He used never to fail, he used to set his face like a flint against Satan when he pleaded for the cause of his people. Is it Jesus Christ? says the knowing soul; then he shall be mine Advocate.

For my part, I have often wondered, when I have considered what sad causes Jesus Christ sometimes takes in hand, and for what sad souls he sometimes pleads with God his Father. He needed a face as hard as flint, else how could he bear up in that work in which for us sometimes he is employed work enough to make angels blush. Some, indeed, will lightly put off this and say, "It is his office," but, I say, his office, notwithstanding that the work in itself is hard, exceedingly hard. When he went to die, had he not despised the shame, he had turned his back upon the cross and left us in our blood. And now it is his turn to plead, the case would be the same, only he can make argument upon that which to us seems to yield no argument at all, to take courage to plead for a Joshua, for a Joshua clothed, clothed with filthy garments. He, saith he, that "shall be ashamed of me and of my words in this adulterous and sinful generation: of him shall the Son of man be ashamed," &C (Mark 8:38). Hence it follows that Christ will be ashamed of some; but why not ashamed of others? It is not because their cause is good, but because they are kept from denying of him professedly; wherefore, for such he will force himself, and will set his face like a flint, and will, without shame, own, plead, and improve his interest with God for them, even for them whose cause is so horribly bad and gross that themselves do blush while they think thereof. But what will not love do? What will not love bear with? And what will not love suffer? Of all the offices of Jesus Christ, I think this trieth him as much as any! True, his offering himself in sacrifice tried him greatly, but that was but for awhile; his grappling, as a captain, with the curse, death, and hell, tried him much, but that also was but for awhile; but this office of being an Advocate, though it meeteth not with such sudden depths of trouble, yet what is wants in shortness it may meet with in length of time. I know Christ, being raised from the dead, dies no more; yet he has not left off, though in heaven, to do some works of service for his saints on earth; for there he pleads as an Advocate or lawyer for his people (Heb 8:1, 2). And let it be that he has no cause of shame when he standeth thus up to plead for so vile a wretch as I, who have so vilely sinned. Yet, I have cause to think that well he may, and to hold my hands before my face for shame, and to be confounded with shame, while he, to fetch me off from condemnation for my transgressions, sets his face like a flint to plead for me with God, and against my accuser. But thus much for the seventh privilege that they have by Christ who has him as their Advocate.

Works of John Bunyan – The Greatness of The Soul, And Unspeakableness 0f the Loss Thereof; How Christ Manages The Office Of An Advocate.127

 

by Thomas Sadler, oil on canvas, 1684

THE PRIVILEGES OF THOSE WHO HAVE CHRIST FOR AN ADVOCATE.

Fourth Privilege. Since that which went before is true, it follows that he who entered his plea against the children must be overthrown, for always before just judges, it is the right that takes place. Judge the right, O Lord, said David; or, "let my sentence come forth from thy presence," according to the law of grace. And he that knows what strong ground, or bottom, our Advocate has for his pleadings, and how Satan's accusations are without sound foundation, will not be afraid, he speaking in Christ, to say, I appeal to God Almighty, since Christ is my Advocate by the new law, whether I ought to be condemned to death and hell for what Satan pleads against me by the old. Satan urgeth that we have sinned, but Christ pleads to his propitiatory sacrifice, and so Satan is overthrown. Satan pleads the law of works, but Christ pleads the law of grace.

Further, Satan pleads the justice and holiness of God against us; and there the accuser is overthrown again. And to them, Christ appeals, and his appeal is good since the law testifies to the sufficiency of the satisfaction that Christ has made to it by his obedience (Rom 3:22, 23). And also, by another covenant, God himself has given us to Jesus Christ, and so delivered us from the old. Wherefore you read nothing as an effect of Satan's pleading against us, but that his mouth is stopped, as appears by Zechariah 3; and that he is cast; yea, cast down, as you have it in Revelation 12.

Indeed, when God admits not, when Christ wills not to be an Advocate, and when Satan is bid to stand at the right hand of one accused, to enforce, by pleading against him, the things charged on him by the law, then he can prevail-prevail forever against such a wretched one (Psa 109: 6, 7). But when Christ stands up to plead when Christ espouses this or that man's cause, then Satan must retreat, then he must go down. This necessarily flows from the text, "We have an Advocate," a prevailing one, one that never lost cause, one that always puts the children's enemy to the root before the judgment seat of God.

Therefore, this is another privilege that they have, who have Jesus Christ as their Advocate; their enemy must be overthrown because both law and justice are on their side.

Fifth Privilege. Thine advocate has pity for thee, and great indignation against thine accuser: and these are two excellent things. When a lawyer hath pity for a man whose cause he pleadeth, it will engage him much; but when he has indignation also against the man's accuser, this will yet engage him more. Now, Christ has both these, and that not of humor, but by grace and justice; grace to us, and justice to our accuser. He came down from heaven that he might be a Priest, and returned thither again to be Priest and Advocate for his; and in both these offices he leveled his whole force and power against thine accuser: "For this purpose the Son of God was manifested, that he might destroy the works of the devil" (I John 3:8).

Cunning men will, if they can, retain such a one to be their Advocate, who has a particular quarrel against their adversary; for thus, think they, he that is such, will not only plead for me, but for himself, and to right his own wrongs also; and since, if it be so, and it is so here, my concerns and my Advocate's are interwoven, I am like to fare much the better for the anger that is conceived in his heart against him. And this, I say, is the children's case; their Advocate counteth their accuser his greatest enemy, and waiteth for a time to take vengeance, and he usually then takes the opportunity when he has aught to do for his people against him. Hence he says, "The day of vengeance is in mine heart, and the year of my redeemed is come" (Isa 63:3, 4).

I do not say that this revenge of Christ is, as ofttimes is a man's, of spite, prejudice, or other irregular lettings out of passions; but it ariseth from righteousness and truth; nor can it be but that Jesus must have a desire to take vengeance on his enemy and ours, since holiness is in him, to the utmost bounds of perfection. And I say again, that in all his pleading as an Advocate, as well as in his offering as a Priest, he has a hot and flaming desire and design to right himself upon his foe and ours; hence he triumphed over him when he died for us upon the cross, and designed the spoiling of his principality, while he poured out his blood for us before God. We then have this advantage more, in that Christ is our Advocate, our enemy is also his, and the Lord Jesus counts him so (Col 2:14, 15).

Works of John Bunyan – The Greatness of The Soul, And Unspeakableness 0f the Loss Thereof; How Christ Manages The Office Of An Advocate.126

 

THE PRIVILEGES OF THOSE WHO HAVE CHRIST FOR AN ADVOCATE. 

Therefore, when God speaks of his dealing with his, he said, It shall "not be by their covenant," that is, not by that of the law, they then being not under the law (Eze 16:61). What if a plea be commenced against them, a plea for sin, and they have committed sin; a plea grounded upon the law, and the law takes cognizance of their sin? Yet, I say, the plea wants a good bottom, for that the person thus accused is put under another law; hence, he says, "Sin shall not have dominion over you, for ye are not under the law." If the child was under the law, Satan's charge would be good, because it would have a substantial ground of support; but since the child is dead to the law, (Gal 2:19), and that also dead to him, for both are true as to condemnation, (Rom 7:6), how can it be that Satan should have a sufficient ground for his charge, though he should have a matter of fact, sufficient matter of fact, that is sin? For by his change of relation, he is put out of the reach of that law. There is a woman, a widow, who owed a sum of money, and she is threatened to be sued for the debt; now what doth she but married so, when the action is commenced against her as a widow, the law finds her a married woman; what now can be done? Nothing to her; she is not who she was; she is delivered from that state by her marriage; if anything, be done, it must be done to her husband. But if Satan will sue Christ for my debt, he owed him nothing; and as for what the law can claim of me while I was under it, Christ has delivered me by redemption from that curse, "being made a curse for me" (Gal 3:13).

Now the covenant into which I am brought by grace, by which also I am secured from the law, is not a law of sin and death, as that is from under which I am brought, (Rom 8:2), but a law of grace and life; so that Satan cannot come at me by that law; and by grace, I am by that secured also from the hand, and mouth, and sting of all other; I mean still, as to an eternal concern. Wherefore God saith, "If we break his law, the law of works, he will visit our sin with a rod, and our iniquity with stripes; but his covenant, his new covenant, will he not break," but will still keep close to that, and so secure us from eternal condemnation (Psa 89:30-37).

Christ also is made the mediator of that covenant, and therefore an Advocate by that; for his priestly office and advocateship are included by his mediation; wherefore when Satan pleads by the old, Christ pleads by the new covenant, for the sake of which the old one is removed. "In that he saith, A new covenant, he hath made the first old. Now that which decayed and waxed old is ready to vanish away" (Heb 8:13). So, then, the ground of plea is with Jesus Christ, and not with our accuser. Now, what doth Christ plead, and what is the ground of his plea? Why, he pleads for exemption and freedom from condemnation, though by the law of works his children have deserved it; and the ground for this his plea, as to law, is the matter of the covenant itself, for thus it runs: "For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more" (Heb 8:12). Now here is a foundation-a foundation in law, for our Advocate to build his plea upon; a foundation in a law not to be moved, or removed, or made to give place, as that is forced to do, upon which Satan grounds his plea against us. Men, when they plead before a judge, to plead matters of law.

Now, suppose there is an old law in the realm, by which men deserve to be condemned to death, and there is a new law in this realm that secured men from that condemnation which belongs to them by the old; and suppose also, that I am completely comprehended by all the provisos of the new law, and not by any title thereof excluded from a share therein; and suppose, again, that I have a brangling adversary that pursues me by the old law, which yet cannot in right touch me because I am interested in the new; my advocate also is one that pleads by the new law, where only there is a ground of plea; shall not now my adversary feel the power of his plea to the delivering of me, and the putting of him to shame? Yes, verily; especially since the plea is good, the judge just; nor can the enemy find any ground for a demur to be put in against my present discharge in open court, and that by proclamation; especially since my Advocate has also, by his blood, fully satisfied the old law, that he might establish the new (Heb 10: 9, 11, 12).

Works of John Bunyan – The Greatness of The Soul, And Unspeakableness 0f the Loss Thereof; How Christ Manages The Office Of An Advocate.125

 

THE PRIVILEGES OF THOSE WHO HAVE CHRIST FOR AN ADVOCATE. 

Wherefore he will not, be not afraid, he never will leave nor forsake those who have given themselves unto him, and for whom he becomes an Advocate with the Father, to plead their cause; even because thou art one, one of his own, one by whom he held his glorious titles of honor.

Objection. O, but I am but one, and a very sorry one, too; and what is one, especially such a one as I am? Can there be a miss of the loss of such a one?

Answer. One and one make two, and so ad infinitum. Christ cannot lose one, but as he may lose more, and so, in conclusion, lose all: but of all that God has given him, he will lose nothing (John 6:38,39). Besides, to lose one would encourage Satan, disparage his own wisdom, and make him incapable of giving in, at the day of account, the whole tale to God of those that he has given him. Further, this would dishearten sinners, and make them afraid of venturing their cause and their souls in his hand; and would, as I said before, either prove his propitiation in some sense ineffectual, or else himself defective in his pleading on it; but none of these things must be supposed. He will thoroughly plead the cause of his people, execute judgment for them, bring them out to the light, and cause them to behold his righteousness (Micah 7:9).

Third Privilege. The plea of Satan is groundless, and that is another privilege: for albeit thou hast sinned, yet since Christ before has paid thy debt, and also paid for more; since thou hast not yet run beyond the price of thy redemption; it must be concluded that Satan wants a good bottom to ground his plea upon, and therefore must, in conclusion, fail of his design. True, there is sin committed, there is a law transgressed, but there is also satisfaction for this transgression, and that which superabounds; so, though there be sin, yet there wants a foundation for a plea. Joshua was clothed with filthy garments, but Christ had other garments provided for him, change of raiment: wherefore iniquity, as to the charge of Satan, vanishes. "And the angel answered and said, take away the filthy garments from him" This intimates that there was no ground, no sufficient ground, for Satan's charge; "and unto him he said, Behold I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment" (Zech 3:4). 20

Now, if there be no ground, no sound and sufficient ground, to build a charge against the child upon, I mean, as to eternal condemnation; for that is the thing contended for; then, as I said, Satan must fall "like lightning to the ground," and be cast over the bar, as a corrupt and illegal pleader. But this is so, as in part is proved already, and will be further made out by that which follows. They that have indeed Christ to be their Advocate, are themselves, by another law than that against which they have sinned, secured from the charge that Satan brings in against them. I granted before, that the child of God has sinned, and that there is a law that condemned for this sin; but here is the thing, this child is removed by an act of grace into and under another law: "For we are not under the law," and so, consequently, "there is now no condemnation for them" (Rom 6:14, 8:1).

Works of John Bunyan – The Greatness of The Soul, And Unspeakableness 0f the Loss Thereof; How Christ Manages The Office Of An Advocate.124

 

THE PRIVILEGES OF THOSE WHO HAVE CHRIST FOR AN ADVOCATE. 

1. Those that are most sanctified have yet a body of sin and death in them, and so also it will be, while they continue in this world (Rom 7:24). 2. This body of sin strives to break out and will break out, to the polluting of the conversation, if saints be not the more watchful (Rom 6:12). Yea, it has broken out in the saddest manner, and that in the strongest saints (Gal 5:17). 3. Christ offered no new sacrifice for the salvation of his people. "For, being raised from the dead, he died no more" (Rom 6:9). So then, if saints sin, they must be saved, if saved at all, by virtue of the offering already offered; and if so, then all Christ's pleas, as an Advocate, are grounded upon that one offering which before, as a Priest, he presented God with, for the taking away of sin. So then, Christians live upon this old stock; their transgressions are forgiven for the sake of the worth, that yet God finds in the offering that Christ hath offered. And all Christ's pleadings, as an Advocate, are grounded upon the sufficiency and worth of that one sacrifice; I mean, all his pleadings with his Father, as to the charge which the accuser brings in against them. For though thou art a man of infirmity, and so incident to nothing [so much] as to stumble and fall, if grace doth not prevent, and it doth not always prevent; yet the value and worth of the price that was once paid for thee is not yet worn out; and Christ, as an Advocate, still pleaded, as occasion is given, that, with success, to thy salvation. And this privilege they have, who indeed have Christ for their Advocate; and I put it here, in the first place, because all others do depend upon it.

Second Privilege. Thine Advocate, as he pleaded a price already paid, so, and therefore, he pleads for himself as for thee. We are all concerned in one bottom; if he sinks, we sink; if we sink, he sinks. Give me leave to make out my meaning.

1. Christ pleads the value and virtue of the price of his blood and sacrifice for us. And admit of this horrible supposition a little, for argument's sake, that though Christ pleads the worth of what, as Priest, he offered, yet the soul for whom he so pleads perishes eternally. Now, where lay the fault? In sin, you say: true; but it is because there was more virtue in sin to damn, than there was in the blood pleaded by Christ to save; for he pleaded his merit, he put it into the balance against sin; but sin hath weighed down the soul of the sinner to hell, notwithstanding the weight of merit that he did put in against it. Now, what is the result, but that the Advocate goes down, as well as we; we to hell, and he in esteem? Wherefore, I say, he is concerned with us; his credit, his honor, his glory, and renown, fly all away if those for whom he pleads as an Advocate perish for want of worth in his sacrifice pleaded. But shall this ever be said of Christ? Or will it be found that any, for whom Christ as Advocate pleads, yet perish for want of worth in the price, or of neglect in the Advocate to plead it? No, no; himself is concerned, and that as to his own reputation and honor, and as to the value and virtue of his blood; nor will he lose these for want of pleading for them concerned in this office.

2. I argue again; that Christ, as Advocate, must be concerned in his plea; for that everyone, for whose salvation he advocates, is his own; so, then, if he loses, he loses his own substance and inheritance. Thus, if he loses the whole, and if he loses a part, one, any one of his own, he lost part of his all, and of his fullness; wherefore we may well think, that Christ, as Advocate, is concerned, even concerned with his people, and therefore will thoroughly plead their cause.

Suppose a man should have a horse, though lame, and a piece of ground, though somewhat barren, yet if any should attempt to take these away, he would not sit still, and so lose his own; no, saith he, "since they are mine own, they shall cost me five times more than they are worth, but I will maintain my right." I have seen men sometimes strongly engaged in law for that which, when considered by itself, one would think was not worth regarding; but when I have asked them, why so concerned for a thing of so little esteem, they have answered, O, it is some of that by which I hold a title of honor or my right to a greater income, and therefore I will not lose it. Why, thus is Christ engaged; what he pleads for is his own, his all, his fullness; yea, it is that by which he holds his royalty, for he is "King of saints" (Rev 15:3, John 6:37-39, Psa 16:5,6). It is part of his estate, and that by which he holds some of his titles of honor (Eph 5:23, Jer 50:34, Rom 11:26, Heb 2:10). Saviour, Redeemer, Deliverer, and Captain, are some of his titles of honor; but if he lost any of those, upon whose account he weareth those titles of honor, for want of virtue in his plea, or for want of worth in his blood, he lost his own, and not only so, but part of his royalty, and does also diminish and lay a blot upon his glorious titles of honor; and he is jealous of his honor; his honor he will not give to another.

 

Works of John Bunyan – The Greatness of The Soul, And Unspeakableness 0f the Loss Thereof; How Christ Manages The Office Of An Advocate.123

 

[THE PRIVILEGES OF THOSE WHO HAVE CHRIST FOR AN ADVOCATE.]

FOURTHLY, And for thy further encouragement in this matter, I will here bring in the fourth chief head-to-wit, to show what excellent privilege (I mean over and above what has already been spoken of) they have that are made partakers of the benefit of this office:-"If any man sin, we have an Advocate with the Father, Jesus Christ the righteous."

First Privilege. Thy Advocate pleads to a price paid, to a propitiation made; and this is a great advantage; yea, he pleads to a satisfaction made for all wrongs done, or to be done, by his elect: For by one offering he hath perfected for ever them that are sanctified" (Heb 10:10, 14; 9:26). "By one offering"-that is, by the offering of himself-by one offering once offered, once offered in the end of the world. This, I say, thine Advocate pleads. When Satan brings in fresh accusations for more transgressions against the law of God, he forces Christ to shift his first plea. I say he puts him not to his shifts at all; for the price once paid hath in it sufficient value, would God impute it to that end, to take away the sin of the whole world? There is a man that hath brethren; he is rich, and they are poor (and this is the case betwixt Christ and us), and the rich brother goeth to his father, and saith, Thou art related to my brethren with me, and out of my store, I pray thee, let them have sufficient, and for thy satisfaction, I will put into thy hand the whole of what I have, which perhaps is worth a hundred thousand pounds by the year; and this other sum I also give, that they be not disinherited. Will this last his poor brethren to spend a great while? But Christ's worth can never be drawn dry.

Now, set the case again, that some ill-conditioned man should take notice that these poor men live all upon the spend (and saints do so) and should come to the good man's house and complain to him of the spending of his sons, and that while their elder brother stands by, what do you think the elder brother would reply if he was as good-natured as Christ? Why, he would say, I have yet with my father in store for my brethren, wherefore seekest thou to stop his hand? As he is just, he must give them for their convenience; yea, and as for their extravagances, I have satisfied them so well, that, however he afflicteth them, he will not disinherit them. I hope you will read and hear this, not like them who say, "Let us do evil that good may come," but like those whom the love of Christ constrains to be better. However, this is the children's bread, that which they need and without which they cannot live, and they must have it, though Satan should put pins into it, in addition to that to choke the dogs. And for the further clarification of this, I will present you with these few considerations:

Works of John Bunyan – The Greatness of The Soul, And Unspeakableness 0f the Loss Thereof; How Christ Manages The Office Of An Advocate.122

 

But alas! I have waited, and that a long time, and have, as you advise, run from ordinance to minister, and from minister to ordinance, or, as you phrase it, from the post to the carrier, and from the carrier to the post house, to see if I could hear aught from heaven how matters went about my soul there. I have also asked those who pass by, "If they saw him whom my soul loveth," and if they had anything to communicate to me, But nothing can I get or find but generals, as I have an Advocate there who presides over the cause of his people and will thoroughly plead for their cause. But what he has done for ME, of which I am ignorant, I doubt if my soul shall by him be effectually secured, that yet a conditional verdict will be awarded concerning me, and that much bitter will be mixed with my sweet, and that I must drink gall and wormwood for my folly; for if David, and Asa, and Hezekiah, and such good men, were so served for their sins (II Chron 16:7, 12), why should I look for other dealings at the hand of God? But as to this, I will endeavor to "bear the indignation of the Lord, because I have sinned against him" (Micah 7:9) and shall count its infinite mercy, if this judgment comes to me from him, that I may "not be condemned with the world" (I Cor 11:32). I know it is dreadful walking in darkness, but if that also shall be the Lord's lot upon me, I pray God I may have faith enough to stay upon him till death, and then will the clouds blow over, and I shall see him in the light of the living.

My enemy, the devil, as you see, is of an inveigling temper; and though he has accused me before the judgment seat of God, when he comes to me at any time, he glavers and flatters as if he never did mean me harm, but I think it is that he might get further advantage against me. But I carry it now at a greater distance than formerly, and O that I was at the remotest distance, not only from him but also from that self of mine that laboureth with him for my undoing!

But although I say these things now and to you, yet I have my solitary hours, and in them, I have other strange thoughts; for thus, I think, my cause is bad, I have sinned, and I have been vile. I am ashamed of my own doings and have given my enemy the best of the staff. The law, reason, and my conscience plead for him against me, and all is true; he puts into his charge against me that I have sinned more times than there are hairs on my head. I know not anything that ever happened in my life, but it had flaws, wrinkles, spots, or some such thing in it. My eyes have seen vileness in the best of my doings; what, then, do you think God needs to see in them? Nor can I do anything yet; for all I know, I am accused by my enemy before the judgment seat of God, which is better than what is already imperfect. "I lie down in my shame, and my confusion covers my face." "I have sinned; what shall I do unto thee, O thou preserver of men?" (Jer 3:25; Job 7:20).

Reply.-Well, soul, I have heard what thou hast said, and if all be true which thou hast said, it is good and gives me ground of hope that Jesus Christ becomes your Advocate; and if that be so, no doubt but thy trial will come to a good conclusion. And be not afraid because of the holiness of God; for thine, Advocate has this for his advantage, that he pleads before a judge that is just, and against an enemy that is unholy and rejected. Nor let the thoughts of the badness of thy cause terrify thee overmuch. Cause thou hast indeed to be humble, and thou dost well to cover thy face with shame; and it is no matter how base and vile thou art in thine own eyes, provided that it comes not by renewed acts of rebellion, but through a spiritual sight of thine imperfections. Only let me advise thee here to stop. Let not thy shame nor thy self-abasing apprehension of thyself, drive thee from the firm and permanent ground of hope, which is the promise, and the doctrine of an Advocate with the Father. No; let not the apprehension of the badness of thy cause do it, forasmuch as he did never yet take cause in hand that was good, perfectly good of itself; and his excellency is, to make a man stand that has a bad cause; yea, he can make a bad cause good, in a way of justice and righteousness.

Works of John Bunyan – The Greatness of The Soul, And Unspeakableness 0f the Loss Thereof; How Christ Manages The Office Of An Advocate.121

 

Answer. (a.) To wait is to be of good courage, to live in expectation, and to look for deliverance, though thou hast sinned against thy God. "Wait on the Lord, be of good courage, and he shall strengthen thine heart; wait, I say, on the Lord" (Psa 27:14).

(b.) To wait upon him is to keep his way, to walk humbly in his appointments. "Wait on the Lord, and keep his way, and he shall exalt thee to inherit the land" (Psa 37:34).

(c.) To wait upon him is to observe and keep those directions which he giveth thee; to observe even while he stands up to plead thy cause; for without this, or not doing this, a man may mar his cause in the hand of him that is to plead it; wherefore, keep thee far from an evil matter, have no correspondence with the enemy, walk humbly for the wickedness thou hast committed, and loathe and abhor thyself for it, in dust and ashes. To these things doth the Scripture everywhere direct us.

(d.) To wait, is also to incline, to hearken to those further directions which thou mayest receive from the mouth of thine advocate, as to any fresh matters that may forward and expedite a good issue of the affair in the court of heaven. The want of this was the reason that the deliverance of Israel did linger so long in former times. "O," says he, "that my people had hearkened unto me, and Israel had walked in my ways! I should soon have subdued their enemies and turned my hand against their adversaries. The haters of the Lord should have submitted themselves unto him, but their time should have endured forever" (Psa 81:13-15).

(e.) Also, if it tarry long, wait for it. Do not conclude that thy cause is lost because at present thou dost not hear from court. Cry, if thou wilt, O, when wilt thou come unto me? But never let such a wicked thought pass through thy heart, saying, "This evil is of the Lord; what should I wait for the Lord any longer?" (II Kings 6:33).

(f.) But take heed that thou turnest not thy waiting into sleeping. Wait thou must, and wait patiently too; but yet wait with much longing and earnestness of spirit, to see or hear how matters go above. You may observe, that when a man that dwells far down in the country, and has some business at the term, in this or another of the king's courts, though he will wait his lawyer's time and convenience, yet he will so wait as still to inquire at the post house, or at the carrier's, or if a neighbor comes down from term, at his mouth, for letters, or any other intelligence, if possibly he may arrive to know how his cause speeds, and whether his adversary or he, has the day. Thus, I say, thou must wait upon thine Advocate. His ordinances are his post house, his ministers are his carriers, where tidings from heaven are to be had, and where those that are sued in that court by the devil may, at one time or another, hear from their lawyer, their advocate, how things are like to go. Wherefore, I say, wait at the posts of wisdom's house, go to ordinances with expectation to hear from thy Advocate there; for he will send in due time; "though it tarry, wait for it; because it will surely come, it will not tarry" (Hab 2:1-3). And now, soul, I have answered thy request, and let me hear what thou sayest unto me.

Soul.-Truly, says the soul, methinks that by what you have said, I may have this blessed Jesus to be mine Advocate; for I think, verily, I have entertained him to be mine Advocate. I have also revealed my cause unto him, yea, committed both it and myself unto him; and, as you say, I wait; oh! I wait! and my eyes fail to look upward. Fain would I hear how my soul standeth in the sight of God, and whether my sins, which I have committed since light and grace were given unto me, be by mine Advocate, taken out of the hand of the devil, and by mine Advocate removed as far from me as the ends of the earth are asunder; whether the verdict has gone on my side, and what a shout there was among the angels when they saw it went well with me!