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17 June, 2016

Search The Scriptures —Study 4 — 1 Peter 2:18-25

Study 4 From the Book of 1 Peter is: 1 Peter 2:18-25
  1. In what ways does Christ's suffering provide an example for us to follow? What does Peter here suggest that 'servants' or 'slaves' should learn from it? Do I need to appreciate that this is also part of my Christian calling?
  2. Why was the sinless Jesus willing without protest to submit to the full penalty due to the worst sinners? What purpose was His sacrifice intended to serve? What response and what results ought to follow in my life?
Note. Verse 24. 'Bore our sins': to 'bear sin' means to 'endure its penalty'. 'On the tree': the wording suggests 'up on the tree', i.e., to the extreme limit of shameful crucifixion and, in Jewish eyes, of coming openly under the curse of heaven. Cf. Dt. 21:23; Gal. 3:13.

16 June, 2016

Search The Scriptures —Study 3 — 1 Peter 2:4-17

Study 3 From the Book of 1 Peter is: 1 Peter 2:4-17

1. Verses 4-10. Under what figures dos Peter here speak of the Christian church? What determines whether men find a place in it or not? Each figure suggests special blessings and responsibilities. Seek to identify these, and to face up to the practical challenge of each.
2. Verses 11-17. What instructions concerning worthy Christian conduct are given here? In what ways are a right attitude and corresponding right action important (a) for our own spiritual well-being, and (b) for effective witness for God in the world? How can God use our 'good conduct'? Cf. Mt. 5:16.
Notes
  1. Verses 4-8. Peter justifies his comparison of Christ to a stone from three Old Testament passages: Ps. 118:22; Is. 8:14; 28:16. To the believer Christ is the corner-stone on which the whole building depends; to the unbeliever He is a cause of stumbling.
  2. Verse 16. 'A pretext for evil': an excuse for base conduct' (Weymouth) Cf. Gal. 5:13.



15 June, 2016

Search The Scriptures —Study 2 — 1 Peter 1: 13-2:3

Study 2 From the Book of 1 Peter is: 1 Peter 1: 13-2:3

1. What has God provided to make possible (a) our redemption, (b) our birth, and (c) our growth to full salvation? What response is necessary on our part to enjoy the benefits divinely intended for us?
2. In what ways ought our new God-given life as Christians to be expressed? What changes or new standards should characterize our daily living?
Notes
1. 1:17. 'With fear' i.e., 'with reverence and awe'. Cf. Heb. 12:28.
2. 1:17. 'Your exile': i.e., your temporary sojourning in a place to which you no longer belong. Cf.. 2:11.
3. 1:19. 'Blood' here signifies blood shed or life laid down, in sacrificial death.
4 2:2. 'Spiritual milk': in Greek the adjective is logikos. 'Logical' milk suggests food for the mind rather than the stomach. Mention in 1:23 of the divine 'logos' or 'word' suggests a further reference here to the same divine agent, the 'milk of the word'.



14 June, 2016

Search The Scriptures —Study 1 — 1 Peter 1:1-12

Study 1 From the Book of 1 Peter is: 1 Peter 1:1-12

  1. What do Christians means by 'salvation'? How is it provided? What benefits does it offer? What kind of understanding and response are essential to its full enjoyment?
  2. How can Christians 'rejoice with unutterable and exalted joy' while they 'may have to suffer various trials' (verses 6, 8)? What causes of joy does Peter enumerate in verses 3-9?
  3. What light is thrown in verses 10-12 upon (a) the work of the prophets, (b) the ministry of the Spirit, and (c) the task of preachers of the gospel? What is their common interest and concern? Is it yours?
Note. Verse 2. 'Sprinkling with his blood': this signifies, for all who come under it, the ratification of the new covenant, and personal participation in its blessings and demands. Cf. Ex. 24:7, 8; Heb. 9:19-22; 12:24; 13:20, 21.

13 June, 2016

Search The Scriptures —Study 0 — Introduction to 1 Peter

Study 0 From the Book of 1 Peter is the Introduction of the Book

This letter is attested very early external evidence as a genuine writing of the apostle
Peter. When Peter wrote it he was 'in Babylon'(5:13). It seems best to regard this as a reference to Rome. A probable date for the writing of the letter is AD 63.
The letter is addressed to 'the exiles of the dispersion Asia Minor. But, though Peter was the apostle of the circumcision, and the term 'dispersion' was ordinarily applied to the Jews scattered among the nation, the letter itself contains clear evidence that its readers at least included converted Gentiles (1:14; 2:9, 10; 4:3, 4), who were addressed as the spiritual Israel dispersed among the heathen.
The letter had a double purpose: to comfort and encourage the Christians in a time of persecution actual or threatened; and to exhort them, all the more on account of this danger, to holiness of living and to hope of glory. The problem of suffering, especially the suffering of God's people, was the main subject of the book of Job, and we have met with contributions to its solution in Isaiah and in the Gospel of John. In this letter, as in Job, it is of primary importance, and here we find a noble and satisfying answer to Job's despairing questions. Compare, for example Jb.10 with 1 Pet. 1:6-9. Peter has a key to the problem which Job had not. He knew that a sinless One had suffered and died, bearing our sins in His body on the tree; so that undeserved suffering has to halo of His glory round it, and to bear it aright is to follow in the steps of the Redeemer. Also, His resurrection and heavenly enthronement (1:21; 3:22) are proof that suffering in the will of God leads to certain eternal reward.



12 June, 2016

Search The Scriptures —Study 18 — Judges 21

Study 18 From the Book of Judges is: Judges 21


With this study we end the book of Judges and tomorrow we will delve into the book of 1 Peter.

1. The tribes recognized after their victory that in the heat of the moment they had gone too far in making the vow of 21:1. The sense of unity of the tribe was in danger of extinction, in spite of the fact that they had suffered severely at the hand of Benjamin . How did they solve their dilemma? Did they keep, or break their second vow (21:5)? Would you condone the action they took in verses 10:12 and 19-23? What does the whole story suggest with regard to the taking of vows?
2. To what does the writer attribute this weak and unhappy condition of things in Israel? Do you consider this an adequate explanation of the moral and spiritual condition of Israel? If not, what would you add?




11 June, 2016

Search The Scriptures —Study 17 — Judges 20

Study 17 From the Book of Judges is: Judges 20


1. Gibeah was a Benjamite city, and the men of Benjamin refused to deliver up their fellow-tribesmen to justice. What is the relationship between loyalty?
to those with whom we are connected (family, friends business associates, etc.) and our loyalty to God and His commandments?

2. Note the profound effect upon the tribes of the sin of the men of Gibeah. See 19:30; 20:1, 8, 11. It stabbed the people awake to the degree to which moral declension had progressed among them.
Can you discover other factors which show that some good came out of this sordid chapter of events?

3. How would you account for the fact that the eleven tribes were twice defeated by the Benjamites, even though they had asked counsel of the Lord? What do you gather from 20:23 about their attitude? What is a sign of weakness, or strength?




10 June, 2016

Search The Scriptures —Study 16 — Judges 19

Study 16 From the Book of Judges is: Judges 19


Judges 19-21 belongs to the period shortly after Joshua’s death. Phinehas, the grandson of Aaron, was still alive (20:28); there is no hint of foreign oppression; the league of tribes was still functioning.
  1. What does this chapter teach us of the obligations of hospitality? Are there any indications of pitfall to be avoided? Cf. Heb. 13:1, 2.
  2. There are many illustrations of evil in this chapter. Make a list of the chief sins shown here and observe how the wickedness of the man of Gibeah brought destruction upon almost their whole tribe.



09 June, 2016

Search The Scriptures —Study 15 — Judges 17 and 18

Study 15 From the Book of Judges is: Judges 17 and 18


The story of these chapters belongs to the later period of the judges, when Philistine pressure caused the complete displacement of the tribe of Dan and forced it to migrate northwards. There is therefore a general connection with the time of Samson. The tribal league was not functioning, and Micah had no court of appeal for the wrong done to him by the Danites. The narrative shows the decline of true religion and the lawless condition of the time.
1 How would you describe the religion of Micah and the Danites? Wherein did they fall short of true religion?
2 A Levite was supposed to be a man who stood in a special relationship to God. What impression have you formed of this particular Levite? In what respects did he fail to walk worthily of his profession? Cf. Is. 61:8a; Je.23:11; 1Jn. 2:4-6.
Notes
17:7. ‘Of the family of Judah’: the words refer to the place Bethlehem, not to the Levite, who was only a ‘sojourner’ in Judah. There was another Bethlehem in the land of Zebulun. Cf. Jos. 19:15.
18:30. ‘The son of Gershom’: the expression need only imply a descendant, not an actual father-son relationship.



08 June, 2016

Search The Scriptures —Study 14 — Judges 16

Study 14 From the Book of Judges is: Judges 16

  1. What may we learn from this chapter concerning (a) the folly and fruit of sin; (b) the exultation of the ungodly at the downfall of God’s servants; (c) God’s enduring mercy to the penitent?
  2. Contrast the sad end to Samson’s life with its bright dawn in the sincere desire of his parents to rear him aright (13:8, 12). Can you suggest reasons why Samson fulfilled so little of his potential? Under what conditions is it possible for the Christian to exhibit similar powerlessness?