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Showing posts with label the word of God. Show all posts
Showing posts with label the word of God. Show all posts

13 August, 2013

A Christian Library Part 2


 ......Again: the effects which it performs demonstrate it to be the word of God. With a powerful and penetrating energy, it alarms and pierces the conscience, discovers the thoughts and intents of the heart, convinces the most obstinate, and makes the most careless tremble. With equal authority and efficacy, it speaks peace to the troubled mind, heals the wounded spirit, and can impart a joy unspeakable and full of glory, in the midst of the deepest distress. It teaches, persuades, comforts, and reproves, with an authority that can neither be disputed nor evaded; and often communicates more light, motives, and influence, by a single sentence, to a plain unlettered believer, than he could derive from the voluminous commentaries of the learned.

 In a word, the Bible answers the character the Apostle gives it: "It is able to make us wise unto salvation; it is completely and alone sufficient to make the man of God perfect, thoroughly furnished for every good work." The doctrines, histories, prophecies, promises, precepts, exhortations, examples, and warnings, contained in the Bible, form a perfect WHOLE, a complete summary of the will of God concerning us, in which nothing is lacking, nothing is superfluous.

 The second volume which deserves our study, is the book of CREATION. "The heavens tell of the glory of God. The skies display his marvelous craftsmanship." Nor can we cast our eyes anywhere, without meeting innumerable proofs of his wisdom, power, goodness, and presence. God is revealed in the least, as well as in the greatest of his works. The sun and the glow-worm, the stars and each single blade of grass-are equally the effects of Divine power. The lines of this book, though very beautiful and expressive in themselves, are not immediately legible by fallen man. The works of creation may be compared to a beautiful, but unknown language-of which the Bible is the key; and without this key they cannot be understood. This book was always open to the heathens; but they could not read it, nor discern the proofs of his eternal power and Godhead which it affords. "They became vain in their own imaginations, and worshiped the creature more than the Creator."

 The case is much the same at this day with many reputed wise, whose hearts are not subjected to the authority of the Bible. The study of the works of God, independent of his word, though dignified with the names of science and philosophy, is no better than an elaborate trifling and waste of time. It is to be feared none are more remote from the true knowledge of God, than many of those who value themselves most upon their supposed knowledge of his creatures. They may speak in general terms of his wisdom; but they live without him in the world; and their philosophy cannot teach them either to love or serve, to fear or trust him.

Those who know God in his word, may find both pleasure and profit in tracing his wisdom in his works, if their inquiries are kept within due bounds, and in a proper subservience to things of greater importance; but comparatively few have leisure, capacity, or opportunity for these inquiries.

 But the book of creation is designed for the instruction of all believers. If they are not qualified to be astronomers or anatomists, yet from a view of the heavens, the work of God's fingers, the moon and the stars, which he has created, they learn to conceive of his condescension, power, and faithfulness. Though they are unacquainted with the theory of light and colors, they can see in the rainbow a token of God's covenant love. Perhaps they have no idea of the magnitude or distance of the sun; but it reminds them of Jesus the Sun of Righteousness, the source of light and life to their souls.

 The Lord has established a wonderful analogy between the natural and the spiritual world. This is a secret only known to those who fear him; but they contemplate it with pleasure; and almost every object they see, when they are in a right frame of mind, either leads their thoughts to Jesus, or tends to illustrate some scriptural truth or promise. This is the best method of studying the book of Nature; and for this purpose it is always open and plain to those who love the Bible, so that he who runs may read.

 
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The book of  
PROVIDENCE is the third volume, by which those who fear the Lord are instructed. This likewise is inextricable and unintelligible to the wisest of men who are not governed by the word of God. But when the principles of Scripture are admitted and understood, they throw a pleasing light upon the study of Divine Providence, and at the same time are confirmed and illustrated by it. What we read in the Bible, of the sovereignty, wisdom, power, omniscience, and omnipresence of God, of his over-ruling all events to the accomplishment of his counsels and the manifestation of his glory, of the care he maintains of his church and people, and of his attention to their prayers-is exemplified by the history of nations and families, and the daily occurrences of private life.

The believer receives hourly and indubitable proofs that the Lord reigns; that truly there is a God who judges the earth. Hence arises a solid confidence: he sees that his concerns are in safe hands; and he needs not be afraid of evil tidings: his heart is fixed, trusting in the Lord; while others live at an uncertainty, exposed to the impression of every new appearance, and, like a ship in a storm, without rudder or pilot, abandoned to the power of the winds and waves.

 In the history of Joseph, and in the book of Esther, and indeed throughout the Bible, we have specimens of the wise unerring providence of God: what important consequences depend, under his management, upon the smallest events; and with what certainty seeming contingencies are directed to the outcome which he has appointed! By these authentic specimens we learn to judge of the whole; and with still greater advantage by the light of the New Testament, which shows us, that the administration of all power in heaven and earth is in the hands of Jesus. 

The government is upon his shoulders: the King of saints is King of nations, King of kings, and Lord of lords: not a sparrow falls to the ground, nor a hair from our heads, without his cognizance. And though his ways are higher than our ways, and his thoughts than our thoughts; though his agency is veiled from the eye of sense by the intervention of second causes; yet faith perceives, acknowledges, admires, and trusts his management. This study, like the former, does not require superior natural abilities, but is obvious to the weakest and lowest of his people, so far as their own duty and peace are concerned.

 The fourth volume is the book of the HEART, or of Human Nature, comprehending the experience of what passes within our own breasts, and the observations we make upon the principles and conduct of others, compared with what we read in the word of God. The heart of man is deep; but all its principles and workings, in every possible situation, and the various ways in which it is affected by sin, by Satan, by worldly objects, and by grace-in solitude and in company, in prosperity and in affliction-are disclosed and unfolded in the Scripture. Many, who are proud of their knowledge of what they might be safely ignorant of, are utter strangers to themselves.

Having no acquaintance with the Scripture, they have neither skill nor inclination to look into their own hearts, nor any certain criterion whereby to judge of the conduct of human life. But the Bible which teaches us to read this mysterious book, also shows us the source, nature, and tendency of our hopes, fears, desires, pursuits, and perplexities; the reasons why we cannot be happy in ourselves, and the vanity and insufficiency of everything around us to help us. The rest and happiness proposed in the Gospel, is likewise found to be exactly suitable to the desires and necessities of the awakened heart. And the conduct of those who reject this salvation, as well as the gracious effects produced in those who receive it, prove to a demonstration, that the word of God is indeed a discerner of the thoughts and intents of the heart.

 My limits will admit but of a few hints upon these extensive subjects. I shall only observe, that whoever is well read in these four books, is a wise person, how little whatever he may know of what the men of the world call science. On the other hand, though a man should be master of the whole circle of classical, scientific, and philosophical knowledge, if he has no taste for the Bible, and has no ability to apply it to the works of creation and providence, and his own experience-he knows nothing yet as he ought to know. I have pointed out a treasure of more worth than all the volumes in the Vatican.


12 August, 2013

A Christian Library - Part 1

"Of making many books there is no end, and much study wearies the body." Ecclesiastes 12:12

Dear Sir,
An eager desire of reading many books, though it is often supposed to be the effect of a taste for knowledge, is perhaps a principal cause of detaining multitudes in ignorance and perplexity. When an inexperienced person thus ventures into the uncertain tide of opinions, he is liable to be hurried hither and thither with the changing stream; to fall in with every new proposal, and to be continually perplexed with the difficulty of distinguishing between probability and truth. Or if, at last, he happily finds a clue to lead him through the labyrinth wherein so many have been lost, he will acknowledge, upon a review, that from what he remembers to have read (for perhaps the greater part he has wholly forgotten), he has gained little more than a discovery of what mistakes, uncertainty, insignificance, acrimony, and presumption, are often obtruded on the world under the disguise of a plausible title-page.

It is far from my intention to depreciate the value or deny the usefulness of books, without exception. A few well-chosen treatises, carefully perused and thoroughly digested, will deserve and reward our pains; but a multiplicity of reading is seldom attended with a good effect. Besides the confusion it often brings upon the judgment and memory, it occasions a vast expense of time, indisposes for close thinking, and keeps us poor, in the midst of seeming plenty, by reducing us to live upon the thoughts of others, instead of laboring to improve and increase the stock of our own reflections.

Every branch of knowledge is attended with this inconvenience; but it is in no one more sensibly felt than when the inquiry is directed to the subject of religion. Perhaps no country has abounded so much with religious books as our own: many of them are truly excellent; but a very great number of those which are usually met with, as they stand recommended by great names, and the general taste of the public, are more likely to mislead an inquirer, than to direct him into the paths of true peace and wisdom.

And even in those books which are in the main agreeable to the word of God, there is often so great a mixture of human infirmity, so much of the spirit of controversy and party, such manifest defects in some, and so many unwarrantable additions to the simple truth of the Gospel in others, that, unless a person's judgment is already formed, or he has a prudent friend to direct his choice, he will be probably led into error or prejudice before he is aware, by his attachment to a favorite author.

Allowing, therefore, the advantage of a discreet and seasonable use of human writings, I would point out a still more excellent way for the acquisition of true knowledge: a method which, if wholly neglected, the utmost diligence in the use of every other means will prove ineffectual; but which, if faithfully pursued, in an humble dependence upon the Divine blessing, will not only of itself lead us by the straightest path to wisdom, but will also give a double efficacy to every subordinate assistance.

If I may be allowed to use the term "book" in a metaphorical sense, I may say, that the Most High God, in condescension to the weakness of our faculties, the brevity of our lives, and our many avocations, has comprised all the knowledge conducive to our real happiness in four comprehensive volumes. The first, which may be considered as the text, is cheap, portable, and compendious, so that hardly any person in our favored land, who is apprised of its worth, need be without it; and the other three, which are the best and fullest commentaries upon this, are always at hand for our perusal, and pressing upon our attention in every place and circumstance of our lives.

It will be easily apprehended, that by the first book or volume, I mean that perfect and infallible system of truth, the BIBLE. The internal character of this book, arising from its comprehensiveness, simplicity, majesty, and authority, sufficiently prove, to every enlightened mind, that it is given by inspiration of God. They who are competent judges of this evidence, are no more disturbed by the suggestions of some men reputed wise, that it is of human composition, than if they were told that men had invented the sun and placed it in the sky. Its fullness speaks its Author. No case has yet occurred, or ever will, for which there is not a sufficient provision made in this invaluable treasury. Here we may seek (and we shall not seek in vain) wherewith to combat and vanquish every error, to illustrate and confirm every spiritual truth. Here are promises suited to every need, directions adapted to every doubt, which can possibly arise. Here is milk for babes, meat for strong men, medicines for the wounded, refreshment for the weary. The general history of all nations and ages, and the particular experience of each private believer, from the beginning to the end of time-are wonderfully comprised in this single volume; so that whoever reads and improves it aright, may discover his state, his progress, his temptations, his danger, and his duty-as distinctly and minutely marked out, as if the whole had been written for him alone. In this respect, as well as in many others, great is the mystery of godliness.

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The simplicity, as well as the subject-matter, of the Bible, evinces its Divine original. Though it has depths sufficient to perplex and confound the proudest efforts of unsanctified reason, it does not, as to its general import, require an elevated genius to understand it, but is equally addressed to the level of every capacity. As its contents are of universal concern, they are proposed in such a manner as to engage and satisfy the inquiries of all; and the learned, with respect to their own personal interest, have no advantage above the ignorant. That it is in fact read by many who receive no instruction or benefit from it, is wholly owing to their inattention or vanity. This event may rather excite grief, than wonder. The Bible teaches us to expect it. It forewarns us, that the natural man cannot receive the things of God; they can neither understand nor approve them. It points out to us the necessity of a heavenly teacher, the Holy Spirit, who has promised to guide those who seek him by prayer, into all necessary truth. Those who implore his assistance, find the seals opened, the veil taken away, and the way of salvation made plain before them.

The language of the Bible is likewise clothed with inimitable majesty and authority. God speaks in it, and reveals the glory of his perfections-his sovereignty, holiness, justice, goodness, and grace-in a manner worthy of himself, though at the same time admirably adapted to our weakness. The most labored efforts of human genius are flat and languid, in comparison with those parts of the Bible which are designed to give us due apprehensions of that God with whom we have to do. Where shall we find such instances of the true, the sublime, the great, the marvelous, the beautiful, the heart-stirring, as in the Holy Scriptures?


22 January, 2013

Are You Being Saved? Are You looking to God?


I know I mentioned to you on several occasions that the Bible is about “you are saved”  “you are being saved” and “you will be saved.” While there are three specific verses that refer to three tenses of Salvation from God, the whole bible when understood in the light of the Spirit, reads this way that we do not need to nit pick at those verses.

Sometimes, I do it on purpose by not giving you a verse for the simple reason, in my ministry, the people God calls me to serve, most of them do not have problem with Bible knowledge; it is not because of lack of knowing oodles of Bible verses by heart. The problem is that they do not know what they mean in a practical way. Knowing the Word of God is not the same as living the Word of God. Satan and all his demons know the Word of God, yet they are not changed by it.

The Word of God is alive because the Word of God is none other than our Redeemer Jesus-Christ who died for us. We do not get nourished by looking at food; we feed on it and let it take its course inside of us to keep us healthy and alive. Amazingly, the food once inside of us knows where to plug each nutrient because it knows which part of our body needs to be fed with it. In the same way, so it is with the Word of God.

I found in my Christian walk with God, those three little words Look unto me are of the utmost importance in my walk with Him. While at first, we will find those three little words demand such great discipline to learn to practice His presence and look to Him all day long and every day. But, once we make the effort, we find that the Holy Spirit is right there empowering us to live this life. Not only that, He does so much work inside of us,  for us and in us that we learn to become this person. Not mechanically though. 

Today’s devotional from Oswald Chambers, is one where we have to learn to settle it at once inside of us and make our first mandate, the first act of worship, first hunger, first love and first commitment to “look to Him” – It is the same as seeking first the Kingdom of God and all will be added onto you. This awesome Christian walk we have in Him, the service we do as an extension of who we have become in Him, this life of beholding Him, being transformed by Him, supernatural ministry etc., all of it, He adds it into our lives and He is glorified through us when we get our priority straight.

How do I know that I know what I am talking about? Well, I used to be so busy in the Church that I was running like a chicken with its head cut off. When God told me that it was time to go with Him, He told me it was time that I looked onto Him, He took my hands like a child and I still remember the regrets, and pain in my heart because I knew I needed to leave it all behind. I still remember how my heart mourned. But, it was needed so that I could get my priority straight. It was needed so that I could stop doing Christianity and become a Christian instead.

There is one thing the Holy Spirit taught me which was weird at the time, He said to me, to stop wanting anything from Him, not even His gifts. So, my prayer time became about His glory and praises. As I am writing this morning, I have to confess that I could not help sobbing. My sobbing turned into wailing, because I still remember when I learned to incorporate this practice in my life, I was living a life that seemed to be out of this world, as if heaven opened up. He withheld nothing from me. This morning I was wailing because I realized how much I need to incorporate this kind of worship back into my life. I was also convicted by the Spirit. My wailing also came from the fact that I felt as if I put God in the same position the Israelites put Him where He had to recall our love (Him and I). It felt like I hurt my daddy in such a big way. And I felt like a hypocrite. I have been busy with making sure I follow, making sure I remain plugged into Him, I obey etc. 

It is rather strange to see that, in focusing on being right with Him to make this life about Him, when He shows you how you miss out on such dedicated times of praises to Him, this life of being right with Him, pale in comparison.  My heart understands the lesson He is teaching me this morning. Here it is: while I focus on being right with Him, it is really about me, it is what He is doing for me. But when I spend hours glorifying and praising Him through songs and intentionally sitting still at His feet while wanting nothing for me, I make it about Him. I remember I used to wake up at 4:30 Am, just so that I can make the time to sit at His feet before I go to work at 9: Am. I realize I miss Him in this way.  

Anyway, before I got lost in my own thoughts, I started this post because of Oswald Chambers’s devotion today. So, I will leave you with him!

May the ascended Christ bless you!



Am I Looking To God?

Do we expect God to come to us with His blessings and save us? He says, “Look to Me, and be saved . . . .” The greatest difficulty spiritually is to concentrate on God, and His blessings are what make it so difficult. Troubles almost always make us look to God, but His blessings tend to divert our attention elsewhere. The basic lesson of the Sermon on the Mount is to narrow all your interests until your mind, heart, and body are focused on Jesus Christ. “Look to Me . . . .”
Many of us have a mental picture of what a Christian should be, and looking at this image in other Christians’ lives becomes a hindrance to our focusing on God. This is not salvation— it is not simple enough. He says, in effect, “Look to Me and you are saved,” not “You will be saved someday.” We will find what we are looking for if we will concentrate on Him. We get distracted from God and irritable with Him while He continues to say to us, “Look to Me, and be saved . . . .” Our difficulties, our trials, and our worries about tomorrow all vanish when we look to God.
Wake yourself up and look to God. Build your hope on Him. No matter how many things seem to be pressing in on you, be determined to push them aside and look to Him. “Look to Me . . . .” Salvation isyours the moment you look.
courtesy of: http://utmost.org/