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Showing posts with label the glory of the lord. Show all posts
Showing posts with label the glory of the lord. Show all posts

07 January, 2014

Coming up From the Wilderness- From Volume 5



For My New Year's Resolution!

My prayer  for you and me today is that God would lavish our hearts with His deep tenderness, and saturate our soul with His love and patience, that He would do whatever it takes to refine and mold  us completely to His image.... 

To find out why this short prayer, read January 1 post


This is an excerpt from the new uploaded Kindle which contains all the 11 volumes of J. C. Philpot's quotes

Download This Free Kindle HERE 


"Who is this coming up from the wilderness,
 leaning upon her Beloved?" Song of Solomon 8:5

To come up from the wilderness, is to come up out 
of OURSELVES; for we are ourselves the wilderness. 
It is our wilderness heart that makes the world 
what it is to us . . .
  our own barren frames; 
  our own bewildered minds; 
  our own worthlessness and inability;
  our own lack of spiritual fruitfulness;
  our own trials, temptations, and exercises;
  our own hungering and thirsting after righteousness.

In a word, it is what passes in our own bosom 
that makes the world to us a dreary desert. 

Carnal people find the world no wilderness. It is an 
Eden to them! Or at least they try hard to make it so. 
They seek all their pleasure from, and build all their 
happiness upon it. Nor do they dream of any other 
harvest of joy and delight, but what may be repaid 
in this 'happy valley', where youth, health, and good 
spirits are ever imagining new scenes of gratification.

But the child of grace, exercised with a thousand 
difficulties, passing through many temporal and 
spiritual sorrows, and inwardly grieved with his own 
lack of heavenly fruitfulness, finds the wilderness 
within

But he still comes up out of it, and this he does 
by looking upward with believing eyes to Him who 
alone can bring him out. 

He comes up out of his own righteousness, and 
shelters himself under Christ's righteousness.

He comes up out of his own strength, 
and trusts to Christ's strength.

He comes up out of his own wisdom, 
and hangs upon Jesus' wisdom.

He comes up out of his own tempted, tried, 
bewildered, and perplexed condition, to find rest 
and peace in the finished work of the Son of God.

And thus he comes up out of the wilderness of 
self, not actually, but experimentally. Every desire 
of his soul to be delivered from his 'wilderness
sickening sight' that he has of sin and of himself 
as a sinner. Every aspiration after Jesus, every 
longing look, earnest sigh, piteous cry, or laboring 
groan, all are a coming up from the wilderness. 

His turning his back upon an ungodly world; renouncing 
its pleasures, its honors, its pride, and its ambition; 
seeking communion with Jesus as his chief delight; 
and accounting all things but loss and rubbish for 
the excellency of the knowledge of Jesus his Lord 
as revealed to his soul by the power of God; this,
also, is coming up from the wilderness.

When we gaze upon the lifeless corpse

From the cradle to the coffin, affliction and sorrow are
the appointed lot of man. He comes into the world with 
a wailing cry, and he often leaves it with an agonizing 
groan! Rightly is this earth called "a valley of tears," for 
it is wet with them in infancy, youth, manhood, and old 
age. In every land, in every climate, scenes of misery 
and wretchedness everywhere meet the eye, besides 
those deeper griefs and heart-rending sorrows which lie 
concealed from all observation. So that we may well say 
of the life of man that, like Ezekiel's scroll, it is "written 
with lamentations, and mourning and woe." 

But this is not all. The scene does not end here! 

We see up to death, but we do not see beyond death. 

To see a man die without Christ is like standing 
at a distance, and seeing a man fall from a lofty 
cliff—we see him fall, but we do not see the crash 
on the rocks below. 

So we see an unsaved man die, but when we gaze 
upon the lifeless corpse, we do not see how his soul 
falls with a mighty crash upon the rock of God's eternal 
justice! When his temporal trials come to a close, his 
eternal sorrows only begin! After weeks or months of 
sickness and pain, the pale, cold face may lie in calm 
repose under the coffin lid; when the soul is only just 
entering upon an eternity of woe! 

But is it all thus dark and gloomy both in life and death? 
Is heaven always hung with a canopy of black? Are there 
no beams of light, no rays of gladness, that shine through 
these dark clouds of affliction, misery, and woe that are 
spread over the human race?

Yes! there is one point in this dark scene out of which
beams of light and rays of glory shine! "God did not 
appoint us to suffer wrath, but to receive salvation 
through our Lord Jesus Christ."  1 Thessalonians 5:9

There, on the other side, is my solitary soul

"For what is a man profited, if he shall gains the
 whole world, and loses his own soul? Or what can
 a man give in exchange for his soul?" Mt. 16:26

Here is my scale of profit and loss.

I have a soul to be saved or lost.

What then shall I give in exchange for my soul? 

What am I profited if I gain the 
whole world and lose my soul? 

This deep conviction of a soul to be saved 
or lost lies at the root of all our religion. 

Here, on one side, is the WORLD and all . . .
  its profits 
  its pleasures,
  its charms,
  its smiles,
  its winning ways,
  its comforts,
  its luxuries,
  its honors, 
to gain which is the grand struggle of human life.

There, on the other side, is my solitary SOUL,
to live after death, forever and ever, when the 
world and all its pleasures and profits will sink 
under the wrath of the Almighty.

And this dear soul of mine, my very self, my
only self, my all, must be lost or saved. 

Even your own relatives think you are almost insane

"The Spirit of truth. The world cannot receive Him, 
 because it neither sees Him nor knows Him." 
    John 14:17

The world—that is, the world dead in sin, and the 
world dead in profession—men destitute of the life 
and power of God—must have something that it can 
see. And, as heavenly things can only be seen by 
heavenly eyes, they cannot receive the things which 
are invisible. 

Now this explains why a religion that presents itself 
with a degree of beauty and grandeur to the natural 
eye will always be received by the world; while a . . .
  spiritual,
  internal,
  heartfelt and
  experimental 
religion will always be rejected.

The world can receive a religion that consists of . . .
  forms
  rites, and 
  ceremonies

These are things seen.

Beautiful buildings,
painted windows,
pealing organs,
melodious choirs,
the pomp and parade of an earthly priesthood,
and a whole apparatus of 'religious ceremony', 
carry with them something that the natural eye can 
see and admire. The world receives all this 'external 
religion' because it is suitable to the natural mind 
and intelligible to the reasoning faculties.

But the . . .
  quiet
  inward
  experimental
  divine religion,
which presents no attractions to the outward eye, but 
is wrought in the heart by a divine operation—the world 
cannot receive this—because it presents nothing that 
the natural eye can rest upon with pleasure, or is 
adapted to gratify their general idea of what religion 
is or should be.

Do not marvel, then, that worldly professors despise a 
religion wrought in the soul by the power of God. Do not 
be surprised if even your own relatives think you are 
almost insane, when you speak of the consolations of 
the Spirit, or of the teachings of God in your soul. They 
cannot receive these things, for they have no experience 
of them; and being such as are altogether opposed to 
the carnal mind, they reject them with enmity and scorn.

05 January, 2014

This Hard School of Painful Experience - Volume 3


For My New Year's Resolution!
My prayer  is that we would learn to draw near to God and stand on the authority of the truth, the whole truth of His word. 
To find out why this short prayer, read January 1 post) 


This is an excerpt from the new uploaded Kindle which contains all the 11 volumes of J. C. Philpot's quotes

Download This Free Kindle HERE 


In times of trial and darkness, the saints and servants 
of God are instructed. They see and feel what the flesh 
really is, how alienated from the life of God—they learn 
in whom all their strength and sufficiency lie—they are 
taught that in them, that is, in their flesh, dwells no 
good thing—that no exertions of their own can maintain 
in strength and vigor the life of God—and that all they 
are and have, all they believe, know, feel, and enjoy, 
with all their ability, usefulness, gifts, and grace—flow 
from the pure, sovereign grace—the rich, free, undeserved, 
yet unceasing goodness and mercy of God. 

They learn in this hard school of painful experience 
their emptiness and nothingness—and that without Christ 
indeed they can do nothing. They thus become clothed 
with humility, that lovely, becoming garb—cease from 
their own strength and wisdom—and learn experimentally 
that Christ is, and ever must be, all in all to them, and 
all in all in them.


Many difficulties, obstacles, and hindrances

"Oh, that we might know the Lord! Let us press
 on to know Him!" Hosea 6:3

The expression, "press on," implies that there are many 
difficulties, obstacles, and hindrances in a man's way, 
which keep him back from "knowing the Lord." Now the 
work of the Spirit in his soul is to carry him on in spite 
of all these obstacles—to lead him forward—to keep 
alive in him the fear of God—to strengthen him in his 
inner man—to drop in those hopes—to communicate 
that inward grace—so that he is compelled to press on. 

Sometimes he seems driven, 
sometimes drawn, 
sometimes led, and 
sometimes carried, 
but in one way or another the Spirit of God so 
works upon him that, though he scarcely knows 
how—he still "presses on." 

His very burdens make him groan for deliverance—his 
very temptations cause him to cry for help—the very 
difficulty and ruggedness of the road make him want 
to be carried every step—the very intricacy of the path 
compels him to cry out for a guide—so that the Spirit 
working in the midst of, and under, and through every 
difficulty and discouragement, still bears him through, 
and carries him on—and thus brings him through every 
trial and trouble and temptation and obstacle, until He 
sets him in glory. 

It is astonishing to me how our souls are kept alive.
The Christian is a marvel to himself. Carried on, and 
yet so secretly—worked upon, and yet so mysteriously;
and yet led on, guided, and supported through so many 
difficulties and obstacles—that he is a miracle of mercy
as he is carried on amid all . . .
  difficulties,
  obstacles,
  trials, and
  temptations.