This is a Blog for those interested in following hard after His heart. Those willing to strive to live a moment-by-moment life as we go through the transformation process with Him. It is not an easy life, but the Father expects each of us to become an offering for His pleasure. So, if this is you, then let’s journey together hand in hand. I am humbled that you have chosen to walk with me. Thanks!
Showing posts with label sanctification. Show all posts
Showing posts with label sanctification. Show all posts
16 May, 2014
REWARDS by Arthur Pink Part 2 - (Eternal Life & Grace)
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15 May, 2014
REWARDS by Arthur Pink
To the infidel, much in the Scriptures seems
so inconsistent and inharmonious, that he charges them with "abounding in contradictions." That there should be no variableness or shadow of turning with God—yet that He is frequently said to "repent"; that He claims to be omnipotent and invincible—yet complains, "you ignored all my advice and would not accept my rebuke" (Prov 1:25); that He is love—yet abhors the wicked (Psalm 5:6); that He is of tender mercy—yet has appointed an eternity of torment for all those whose names are not written in the book of life—to mention no others—all appear to the skeptic, as irreconcilable teachings. To the natural man, the Christian life appears to be a mass of bewildering paradoxes! That the poor in spirit and those who mourn should be pronounced happy; that we have to be made fools in order to become wise; that it is when we are weak we are strong; that we must lose our life in order to save it (Matt 16:25) and that we are bidden to "rejoice with trembling" (Psalm 2:11) transcend his comprehension. Yet none of these things present any insuperable difficulty unto those who are taught of God.
so inconsistent and inharmonious, that he charges them with "abounding in contradictions." That there should be no variableness or shadow of turning with God—yet that He is frequently said to "repent"; that He claims to be omnipotent and invincible—yet complains, "you ignored all my advice and would not accept my rebuke" (Prov 1:25); that He is love—yet abhors the wicked (Psalm 5:6); that He is of tender mercy—yet has appointed an eternity of torment for all those whose names are not written in the book of life—to mention no others—all appear to the skeptic, as irreconcilable teachings. To the natural man, the Christian life appears to be a mass of bewildering paradoxes! That the poor in spirit and those who mourn should be pronounced happy; that we have to be made fools in order to become wise; that it is when we are weak we are strong; that we must lose our life in order to save it (Matt 16:25) and that we are bidden to "rejoice with trembling" (Psalm 2:11) transcend his comprehension. Yet none of these things present any insuperable difficulty unto those who are taught of God.
In like manner there is much in the teaching of Holy Writ which perplexes the theologian. As he studies and ponders its declarations, one doctrine—for a time, at least—seems to clash with another. If God has predestinated whatever comes to pass—then what room is left for the discharge of human responsibility and free agency? If the Fall has deprived man of all spiritual strength—then how can he be held blameworthy for failing to perform spiritual duties? If Christ died for the elect only, then how can He be offered freely to "every creature"? If the believer be Christ's "freeman," then why is he required to take upon him His "yoke"? If he has been set at "liberty" (Gal 5:1) then how can he be "under the Law" (1 Cor 9:21). If the believer is preserved by God—then how can his own perseverance be necessary in order to the attainment of everlasting bliss? if he is secure, how can he be in danger? If he has been delivered from the power of darkness and translated into the kingdom of God's dear Son, why does he so often have occasion to cry "O wretched man that I am"? If sin does not have dominion over him, why do "iniquities prevail against" him (Psalm 65:3)? These are real problems.
We have commenced this article thus because the subject which is here to engage our attention seems to many to clash with other articles of the Faith. In ordinary speech the word "reward" signifies the recognition and requital of a meritorious performance, the bestowment of something to which a person is justly entitled. But what can the creature merit at the hands of the Creator, to what—save condemnation and punishment—is a sinful creature entitled to from a holy God? If salvation be "by grace" and eternal life is a "free gift" then what place is left for the recompensing of human effort? Yet whatever difficulties may be involved, the fact remains that Scripture has much to say about God's rewarding the obedient, and crowning the overcomer. The Dispensationalists (among them most of the so-called "Fundamentalists") have realized there is a knot here—but instead of patiently seeking to untie they have foolishly cut it, by asserting that rewards have a place only under the Legal Dispensation and are entirely excluded from the Age of Grace; yet the very Epistles which, as they allow, belong to the present Era, contain many passages postulating "rewards."
Our present subject is by no means a simple one, and certainly it is not suited for a novice to take up and descant upon. Not that the teaching of Scripture thereon is at all obscure or hard to be understood—but rather that much wisdom is needed in the handling of it, so as to avoid conveying false impressions, weakening the force of other articles of the Faith, and failing to preserve the balance of the Truth. Very little attention was given to the subject of Divine rewards either by the Reformers or the Puritans (less by the latter than the former), probably they felt that most of their energies needed to be devoted unto counteracting the evil leaven of Romanism, with its strong emphasis upon creature "merits" and salvation by works. Yet in avoiding one error—there is always the danger of going to the opposite, and even where that is avoided, it is usually at the price of depriving God's children of some portion of their needed and Divinely-provided Bread. Whatever is the explanation, the fact remains that our present theme is a much-neglected one for comparatively little has been said or written upon it. We are therefore the more cast back upon God for help.
The servant of God must not allow the fear of man to muzzle him, as he will if he deems it wisest to remain silent on the subject lest he be charged with "leanings towards Romanism" —their very perversion of this truth renders it all the more necessary and urgent that he should give a plain and positive exposition of the same. On the other hand, the fact that Papists have so grievously wrested it, should warn him that great care needs to be exercised in the way he presents it. He needs to make it crystal clear, that it is utterly impossible to bring God under obligation to us or make Him in any way our Debtor. In like manner, it must be shown that the creature cannot acquire any merit by the most self-sacrificing or benevolent deeds he performs. By so doing, he will preclude the laying of any foundation for pharisaic pride. Nevertheless, he must see to it that he does not so whittle away the passages holding up "rewards" to believers, as to render them meaningless and valueless, for they are among the motives, encouragements, incentives, and consolations which God sets before His people.
In a brief and incidental statement upon this doctrine, Calvin beautifully preserved the balance when in his "Institutes" (bk. 3, chapter 15) he said, "The Scripture shows what all our works are capable of meriting, when it represents them as unable to bear the Divine scrutiny, because they are full of impurity; and in the next place, what would be merited by the perfect observance of the Law, if this could anywhere be found, when it directs us 'when you have done all those things which are commanded you, say, We are unprofitable servants' (Luke 17:10), because we shall not have conferred any favor on God—but only have performed the duties incumbent on us, for which no thanks are due. Nevertheless, the good works which the Lord has conferred on us, He denominates our own, and declares that He will not only accept—but also reward them. It is our duty to be animated by so great a promise, and to stir up our minds that we 'be not weary in well doing' (2 Thess 3:13) and to be truly grateful for so great an instance of Divine goodness.
"It is beyond a doubt, that whatever is laudable in our works, proceeds from the grace of God, and that we cannot properly ascribe the least portion of it to ourselves. If we truly and seriously acknowledge this truth, not only all confidence—but likewise all idea of merit, immediately vanishes. We, I say, do not, like the sophists, divide the praise of good works between God and man—but we reserve it to the Lord completely and entirely. All that we attribute to man is, that those works which were otherwise good—are tainted and polluted by impurity. For nothing proceeds from the most perfect man which is wholly impeccable. Therefore let the Lord sit in judgment on the best of human actions, and He will indeed recognize in them His own righteousness—but man's disgrace and shame. Good works, therefore, are pleasing to God, and not unprofitable to the authors of them; and they will moreover receive the most ample blessings from God as their reward—not because they merit them—but because the Divine goodness has freely appointed them this reward." Let us attempt to offer some amplification of these excellent remarks.
First, no creature is rewarded by God because he justly deserves what is bestowed upon him, as a hired laborer who has performed his duty is entitled to the wage he receives. For, in this sense, even the angels in heaven are incapable of a reward—according to strict justice, they merit no favor. They are no hirelings, for God has a natural, original, undisputed right in them, as much as He has in the sun, moon and stars; and these, therefore, deserve to be paid for their shining, as much as the angels do for their service. If the angels love God, it is no more than He infinitely deserves. Moreover, the angels do not profit God, and so lay Him under no obligation, any more than the birds profit the risen sun by their morning songs or render that luminary under obligation to shine all day upon them. "Can a man be of benefit to God? Can even a wise man benefit him? What pleasure would it give the Almighty if you were righteous? What would he gain if your ways were blameless?" (Job 22:2,3).
It is most essential that this should be insisted upon, more especially in these days, that the Most High God may be accorded His due place in our thoughts, His solemn majesty, exalted independency and self-sufficiency, preserved in their integrity. That the creature may be allotted his proper place—as being not only a creature—but as less than nothing in the sight of Him who gave him being and is pleased to maintain his existence—that the axe may be laid at the very root of self-righteousness. Papists are far from being alone in indulging the flesh-pleasing conceit that even a fallen and sinful creature is capable of performing meritorious deeds, which entitle him to favorable regard by the Lord God. Unless Divine grace has given our pride its death-wound, every one of us secretly cherishes the belief—though we may not be honest enough to openly avow it—that we deserve a reward for our good works; and hence we are apt to think that God would be very hard and severe, if not cruel and unjust—were He to take no notice of our best endeavors and damn us because of our sins. "Why have we fasted—and you have not seen it?" (Isa 58:3).
But, second, The fact remains, that Scripture abounds in declarations that God has promised to reward the fidelity of His people and compensate them for the sufferings they have endured in His service. "The recompense of a man's hands shall be rendered unto him" (Prov 12:14). "Whoever despises the Word shall be destroyed—but he who fears the commandment shall be rewarded" (Prov 13:13). "Blessed are you when men shall revile you and persecute you, and shall say all manner of evil against you falsely for My sake. Rejoice and be exceeding glad, for great is your reward in heaven" (Matt 5:11,12). "His Lord said unto him, Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many" (Matt 25:23). "But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous" (Luke 14:13,14). "Every man shall receive his own reward according to his own labor" (1 Cor 3:8). "Whatever good things any man does—the same shall he receive of the Lord" (Eph 6:8). Now these, and all similar passages, must be allowed their legitimate force and given a due place in our minds and hearts.
The principal difficulty which this subject presents to the thoughtful Christian is, What have I done which is fit for reward? and even though I had, how could reward consist with free grace? The solution to this problem is found in noting the grounds on which God bestows rewards.
First, in order to manifest His own excellencies. It is in His office as moral Governor that He exercises this function, in which office He evidences His holiness, goodness and benevolence, as well as His sovereignty and justice. As the Ruler of all, it befits Him to manifest His approbation of righteousness, to put honor upon virtue, and to display the bountifulness of His nature. Though according to strict justice, the angels in Heaven deserve nothing at His hands—yet God is pleased to reward their sinless obedience in testimony of His approbation of their persons and service. God rewards them not because they do Him any good, nor because they are entitled to anything from him—but because He delights in that which is amiable, and because He would demonstrate to the universe that He is a Friend of all who are morally excellent, He liberally recompenses them. Since they love Him with all their hearts and strength—He deems it fitting that they should be made eternally blessed in the enjoyment of Himself.
Second, in the case of His people who fell in Adam and who have also themselves sinned and come short of the glory of God, they neither merit anything good at His hands, nor is it fitting that their persons and conduct—considered merely as they are in themselves—should be approved; nay, so much corruption still indwells them and so much impurity is attached to all that proceeds from them, that the Divine Law condemns them. Thus it must be on quite a different ground that God considers them suited to reward. What that is, the Gospel of the grace of God makes known.
It is on account of the believer's interest in the righteousness and worthiness of Christ that his person and performances are accepted and peculiar favors are shown unto and bestowed upon him. He is "accepted in the Beloved" (Eph 1:6), and his consecration (Rom 12:1), his gifts or benevolences (Phil 4:18) and his worship are "acceptable to God by Jesus Christ" (1 Peter 2:5); yes, his prayers ascend up before God only because the "much incense" of Christ's merits is added to them (Rev 8:3,4).
Third, in showing His approval of the service of His saints God is, at the same time, owning the Spirit's work in them—for it is by His gracious operations and power that they are enabled to perform such service.
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11 April, 2014
Complete and Effective Divinity
I had a
complete different post in mind for this morning. But this devotion today
stirred my memory and all the emotions that I went through along with all the
benefits that come with having the resurrection of Christ being imparted to
your soul.
This
post is not about sharing with you all that I have experienced with God. If you
are used to reading me, you know that I am one of those weirdos that God has
chosen to reveal Himself left, right and center. Sometimes, my soul is so
swollen with gratitude toward Him for having dealt with me in this way, that if
I do not cry and let it out; it feels as if I am going to burst because there is
no more room within me to contain my emotions. I don’t know why He chose to
deal with me that way and honour me with His glory, except that I have a spot
in my heart for this great God and I am nuts about Him. There is also the fact
that I am the biggest simpleton you will ever be given the opportunity to know.
Because of my simple mind, I do not have the capacity (not enough intellect) to
complicate what God ask of me. People like me are major challenge for Satan. Make no mistake, my gratitude toward Him comes
from the fact that I know how much “I am nothing” and I so wish you could see
my heart.
This
Devotion brought back some sad memories of people who are the pillars of a big
Church. Each of them have been Christians for more than 50 years, yet felt the
need to mock me when I told them that God asked me to surrender all. I remember
going through the whole Bible trying to find one little verse where God literally
said Christians have to surrender. I wanted to prove to them that my revelation
was not made up. Unfortunately, I did not find anything that could not be
refuted by them. So, I decided to keep silent and cherished God’s revelation about
the need to surrender, I kept praying that He would help me understand even
though I felt I was standing alone.
I
decided this post today for two reasons. First, I am still sad these leaders who
are responsible for thousands of souls in a very flourishing Church, could be
so ignorant of God, while they have no idea. If anything they think they have
so much to teach others. I still remember how everyone bought into the idea
that they are so spiritual and so mature, they are considered as “father of the
faith;” just thinking about them and all those that are following blindly,
cause me a lot of sadness.
Before
I tell you about the second reason for this post, I need to share this. For the
past few weeks, I have no idea why, but I have been living this thing that
feels like a dream. But, since I am not sleeping and I am going about daily
chores and businesses as usual, it is strange to feel as if you are dreaming
when you are not sleeping. It is as if God is feeding my spiritual brain and I
can see it with my spiritual eyes. It’s all happening right in front of my eyes,
outside of me. I hope you can understand what I just said. Two things that I
keep seeing over and over again, is that the Bible is becoming so big to me. But,
strangely the only thing that I keep taking out of it is the surrender process
that God wants of us.
Now,
if we go back to the life I am living in the flesh, we find that every day that
I read the Bible, every chapter; every verse is filled with the surrender
process. As the matter of fact, last week I was reading the Bible and suddenly I
said “what the H--- E--- double hockey sticks” (I know sometimes I have a potty
mouth, but I am truly ‘work in progress’.) I put my Bible down and I could not
read further because I realized all of the sudden from the Old Testament to the
New Testament, full surrender to God is plastered all over. I could see,
it’s implied everywhere in each verse. It was basically too much for me.
Today,
as I was reading April 11th Devotion from Oswald Chambers, I became
conscious of one important thing. Most people write or talk to other Christian
by telling them to make a decision. When we say to a Christian ‘making a
decision’ it seems like we are inviting them to work harder for their salvation,
which does not work well with most Christians and this subject of working for
our salvation is very controversial out there. I, too, am guilty of it. I keep
telling people to make the decision to go to God. Make the decision to be done
away with sin. Make the decision to want to get to know Him etc. Personally, I
do not think I will change my way of phrasing these things.
Today,
God took me back to my decision of being done away with sin. He took me back to
when I found out I was identified with Christ and life was injected into my old
dry bones, then He took me back to when I first met with God, the father while
I was ‘inside’ Christ. He highlighted those words for me in the devotion book
- And once I decide that my “old man
- Paul’s writings is that after the decision to be identified with Jesus in His death has been made
- Once I have made that important decision about sin,
Then
He said to me did you truly make a decision or where you living the surrendered life? There is so much to this sentence that I have to stop
I am stopping
there because as I am writing, I am still on cloud nine with all that I am
living out inside me. I also know how important this bit that I shared requires
spiritual insight to get through and become your core being. I am going to let
you ponder all, on your own, be still before Him. Be sincere in your need to
find His heart. Go with an open mind, not with a mind already filled with what
you know. Be nothing before Him! Also, be open to accept, and do His will. Ask Him to put indignation
in your heart, for living a half baked Christianity. Ask Him to make Himself
real to you. Go to His loving and outstretched arms, He is waiting and willing.
Are you willing? Don’t just believe in God, but choose to believe Him… My dear brothers
and sisters these are two separate things.
I love
you all,
MJ
Complete and Effective Divinity
Courtesy of: http://utmost.org/
04
11
2014
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection . . . —Romans 6:5
Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.
The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time (Romans 6:11). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.
02 March, 2014
Holy Grace
Now, I know my fellow evangelicals will rush to protest that it is the cross of Jesus Christ alone that opens the way to heaven for any person. No amount of personal righteousness could ever suffice. I believe this. It is grace alone—the unmerited and undeserved forgiveness of God—that opens the way for any of us to know God, let alone come into his kingdom. “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast” (Ephesians 2:8–9). Thank God for that.
However, you also find in Jesus and throughout the scriptures a pretty serious call to a holy life.
Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord (Hebrews 12:14)
For God did not call us to be impure, but to live a holy life. (1 Thessalonians 4:7)
As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” (1 Peter 1:14–16)
In fact, one of the most stunning things about Jesus is how such a gracious, kind, patient, and forgiving man holds—without so much as wavering—such a high standard of holiness. On the one hand, we have the beautiful story of a woman caught in the act of adultery—and how horrifying and humiliating would that be? The mob drags her before Jesus, ready to stone her (they actually did this sort of thing, and not that long ago; it still happens in some Muslim countries today).
It is brilliant, and poignant. The town square is now deserted; only the woman and Jesus remain. She is probably wrapped in nothing but a bed sheet and her shame. He rescues her from a terrible death, and then forgives her. It feels as if the scene could not be more powerfully reported. What more could be said? But wait, Jesus has one last word for her:
“Go on your way. From now on, don’t sin.”
Yes, grace reigns in the Kingdom of God. But right there alongside it is an unflinching call to holiness. Go and sin no more.
Courtesy of Ransomed Heart
http://ransomedheart.com
18 December, 2013
Treasures from James Smith (A collection of choice quotes from his works) - Part 4
He may be on earth at noon — but in Hell at night!
"They walk on in darkness!" Psalm 82:5
The minds of sinners make progress — but it is in the wrong path! They started wrong. They will not believe that they are wrong. Therefore they walk on to their own destruction. It is a painful sight to see thousands, and tens of thousands of travelers, passing through this world — and all going wrong! Every step they take, leaves us less hope — and gives the Prince of darkness more power over them. In temporal things — they see clearly enough; but in spiritual things — they are stone-blind! "They walk on in darkness."
Darkness is the emblem of IGNORANCE. They are ignorant . . .
of their true state before God,
of the character of the God who made them,
of the just desert of sin,
of the only Savior who can deliver them,
of the way of escape opened up before them,
and of the dreadful doom that awaits them!
They walk on in ignorance! If they were not so ignorant — they would surely fly to the Lord Jesus to save them.
Darkness is also the emblem of SIN. They live . . .
in the violation of God's holy law,
neglecting Christ's gracious gospel, and
making SELF the end of their existence.
They live to themselves,
they live for themselves,
they neglect God's requirements,
they despise His invitations,
they turn their backs on His throne of grace,
they treat His Book with contempt,
they waste their time in idleness and folly
— and yet talk as if they expected that He would have mercy upon them at last! They walk on in sin — and yet hope to arrive in Heaven at last!
Darkness represents DANGER. These people are in imminent danger! Disease may arrest them at any hour! Death may remove them out of this world at any moment!
Disease introduces death,
death ushers into the presence of God,
and God dooms the careless sinner to Hell!
He may be in health in the morning — but a corpse at noon!
He may be on earth at noon — but in Hell at night!
He walks upon snares. He is surrounded by the officers of justice. He may be seized any moment. Once seized . . .
hope departs,
despair approaches, and
outer darkness closes up the scene!
And yet they walk on in thoughtlessness! They . . .
fool away their time,
neglect their opportunities of escape,
disregard the warning voice, and
perish in their own deceivings!
Beast-like — they have no concern for any of these things. They say they shall not be worse off than others — as if it were any relief to be no worse than others, where all are in misery, agony and endless woe! Not worse off than others! Yes, they will — for it will be more tolerable for Sodom and Gomorrah in the day of judgment, than for them. Not worse off than others! Indeed they will — for the men of Nineveh will rise up in the judgment and condemn them. Not worse off than others! This is a mistake — for careless, indifferent, Christ-rejecting sinners, "will receive the greater damnation!"
"They walk on in darkness," but if they persevere in doing so — then how fearful will their end be. It will be . . .
misery without mercy,
darkness without light,
despair without prospect of deliverance —
and all the result of a willful determination to "walk on in darkness!"
~ ~ ~ ~
It is difficult to say which is the more astonishing!
"You are my portion, O Lord!" Psalm 119:57
"My flesh and my heart may fail, but God is the strength of my heart and my portion forever!" Psalm 73:26
It is difficult to say which is the more astonishing:
that God should be our portion, or
that He should take us to be His portion!
"The Lord's portion is His people!" Deuteronomy 32:9
"Do not be afraid, for I have redeemed you. I have called you by name; you are Mine!" Isaiah 43:1
~ ~ ~ ~
The poor Christian!
"Hearken, my beloved brethren, has not God chosen the poor of this world to be rich in faith, and heirs of the kingdom which He has promised to those who love Him?" James 2:5
Poverty is not spirituality — but sanctified poverty is a great friend to it.
Poverty is no sin — but it is sometimes a preventive to sin.
Poverty has its temptations — but it has also its consolations.
The poor ought not to repine at poverty — because God in His infinite wisdom has appointed it, and is able to render it the greatest blessing. God's chosen are generally found among the poor. Not that He chose them because they were poor; but choosing them in Christ — He appointed poverty as the best thing for them.
God's enemies have their full portion in this life — here, they have their good things. Not so with God's children! Here on earth, they have their evil things — and their best things are yet to come!
The poor Christian has . . .
a rich Father in whom to trust;
the fullness of Jesus to supply him;
the precious promises on which to depend;
the Holy Spirit to be his Comforter; and a
glorious inheritance to anticipate and forever dwell in!
All Christians are "heirs of the kingdom" —
the kingdom of grace here — and of glory hereafter;
the kingdom in which Jesus will reign;
the kingdom where they will be princes — yes, kings and priests;
the kingdom prepared for them from the foundation of the world!
My poor brother — my poor sister! Look up! Look forward!
Your cottage will soon be exchanged for a mansion!
Your sickness will soon be exchanged for health!
Your poverty will soon be exchanged for wealth!
Your sin will soon be exchanged for perfect holiness!
Your earth will soon be exchanged for Heaven!
You will not always be poor! You will not be poor for long. Jesus will soon come — and then you will reign with Him!
For you — an inheritance is reserved in Heaven!
For you — a mansion is being prepared!
For you — glory, honor, immortality, even eternal life, are in reserve!
~ ~ ~ ~ ~
Suffering Christian!
"God will wipe every tear from their eyes! There will be no more death or mourning or crying or pain!" Revelation 21:4
How much pain many of the Lord's people are called to suffer — and how severe that pain often is! There are times when pain is hard to bear — when our spirits are exhausted and we are sorely tempted to doubt the pity and tender love of our Heavenly Father. Then it is sweet to look forward to the place, and anticipate the time — when God will wipe every tear from our eyes — and there will be no more death or mourning or crying or pain!
Suffering Christian! Your pain will soon end — and your sufferings will soon be over! Jesus will come and fetch you from your bed of pain, your chamber of affliction, and yourhouse of mourning! Absent from the body — you will be present with the Lord!
Seek grace from the Lord to suffer patiently. There is an end of every pain — and soon you will bless the Lord for the very pains which now cause you to sigh and groan! The songs of Heaven will be sweetened by the groans of earth; and the pleasures of eternity will be heightened by the pains of time!
Every pain endured — leaves one less pain to suffer. And every hour that passes — brings us one hour nearer to the time when the ransomed of the Lord shall leave behind this land of darkness and death, and go home to their Father's house with everlasting joy, while sorrow and sighing shall forever flee away!
"You will weep no more!" Isaiah 30:19
~ ~ ~ ~ ~
All that we can need for life or death, time or eternity!
"There is no lack to those who fear Him!" Psalm 34:9
They are not truly wealthy — who appear to be so — or who boast of being so.
The lost sinner must be poor. He has . . .
no God to comfort him;
no Savior to deliver him;
no Guide to conduct him;
no Advocate to plead for him;
no inward peace to support him;
no title to Heaven to encourage him.
He is poor. He is in need. He will need . . .
confidence and comfort in death;
a wedding garment, in which to appear before God;
and a comfortable home throughout eternity!
Every lost sinner is indeed poor. His resources will soon be exhausted, and he will find himself "wretched, and miserable, and poor, and blind, and naked!" He may have the appearance of prosperity — but not the reality. True riches belong to another family.
The Lord's people all fear Him; that is, they fear to offend Him, and desire above all things to please Him. And though they may appear poor — they are really rich! God has provided all good things for them — and He gives all good things to them.
They have a solid peace, flowing from a knowledge of acceptance with God, through the blood of Jesus.
They have a joyful hope, which blooms with immortality.
They are assured of strength equal to their day; and of sanctifying grace to make all their troubles work for their good.
They are content with God's wise and holy appointments; and godliness with contentment is a good fortune.
They acquiesce in the will of God; and are often filled with joy which flows from His presence.
They obtain victory over the temptations which would ensnare them.
They live above the world, which would allure and beguile them.
They are sure of support in death.
They look forward to a joyful resurrection.
They rightly anticipate Heaven as their portion forever!
There is no lack to them, for all that they can truly need, is promised — and every promise is confirmed by the blood of Jesus!
Jehovah is theirs — along with all that He is, and has!
His power is their support!
His wisdom is their guide!
His fullness is their fortune!
His mercy is their friend!
His love is their Heaven.
"Happy are the people who are in such a case!" All the Lord's people are really in this case — and therefore they are all happy!
Just think of having Almighty God for your present, constant, eternal Friend!
Think of having the wealth of Deity to supply and satisfy you!
And if you sincerely fear God — then this is the reality of your case! No truth is more clearly revealed in Scripture. No subject is more rich with consolation!
Strength may be exhausted,
health may decline,
courage may fail,
riches may flee,
friends may forsake,
enemies may increase,
all circumstances may change for the worse — but
"those who seek the Lord shall not lack any good thing!"
Sweet promise of a faithful God!
Here, pilgrim, is your staff — take it and travel home!
Here, saint, is your cordial — drink and forget your misery!
Here, believer, is your fortune — take it and live upon it, while a resident here below.
Here, fearful soul, is your antidote — use it to dispel your fears and cheer your fainting heart!
"The young lions may lack food and go hungry — but there is no lack to those who fear Him!"
Here is wealth! Here is comfort!
Here is all that we can need for life or death, time or eternity!
~ ~ ~ ~ ~
A remedy for heart trouble!
"Let not your heart be troubled. You believe in God — believe also in Me!" John 14:1
We often trouble ourselves. We often allow our hearts to be tossed about like the waves of the sea, without any real cause. Our Savior forbids it. He forbids it in tender love. He forbids it because it is injurious. It lays us open to temptations, and fosters unbelief and anxiety. Our Lord would have us be calm, patient, and composed; therefore He says, "Let not your heart be troubled!"
He prescribes a remedy for heart trouble, or inward anxiety:
1. "Believe in God." Believe in God as your Father — as loving you, acting for you, and rejoicing in your welfare. See Him . . .
ordering all events with consummate wisdom;
overruling all with infinite skill; and
sanctifying all to your welfare, by His sovereign grace.
There is no room for 'chance' — for His government is perfect.
There can be no unkindness — for His love is infinite.
All will be directed right — for He personally superintends every detail in the universe!
The floating of the atom,
the rolling of the sea, and
all the movements of every mind —
are alike under His control and direction!
"He works all things after the counsel of His own will."
2. "Believe also in Me!" Believe. . .
that I sympathize with you;
that I feel the deepest interest in your welfare;
that I never withdraw my eye or heart from you for one moment;
that I will support you in every place, and under every trial;
that My arm shall be stretched out for you to lean upon, as you come up out of the wilderness of this world;
that I will save you to the uttermost;
that I will show you a brother's love;
that I will stand by you as a firm friend in every distress;
that I will overturn all the designs of your foes against you.
Remember Jesus, that Jesus who . . .
lived for you,
labored for you,
suffered for you,
died for you,
rose for you, and
is now in Heaven pleading for you —
says, "Let not your heart be troubled. You believe in God — believe also in Me!"
~ ~ ~ ~ ~
Open wide your mouth — and I will fill it!
"I am the Lord your God, who brought you up out of Egypt. Open wide your mouth — and I will fill it!" Psalm 81:10
Our great privilege is to have God for our God:
to know Him,
to love Him,
to adore Him,
and to trust in Him.
If God is ours — then all must be well. If God has delivered us from . . .
the Egypt of this world,
the power of sin, and
the tyranny of Satan —
then He is our God indeed.
He says, "I am Jehovah — the compassionate God . . .
who sympathizes with My people in their sorrows,
who counts their tears,
who feels their groans, and
who records their prayers."
"I am Jehovah — the God of power . . .
who delivered Israel from Egyptian bondage;
whose strength is as infinite as My nature,
for whom nothing is too hard."
"I am Jehovah — the God of love . . .
whose resources are boundless,
whose pity is tender, and
who never fails or forsakes those who trust in Him."
"I am Jehovah — your God . . .
pledged to you by promise;
engaged for you by covenant;
and bound to you by oath!
As I am your God . . .
look to Me,
trust in Me,
expect from Me."
"Open your mouth wide!" That is, "Ask LARGELY — ask for great, numerous, and costly blessings! Do not be afraid of asking for too much!
My heart is large,
My love is great,
My wealth is unbounded!
Ask BOLDLY — do not be afraid — but come boldly to My throne of grace, that you may obtain mercy, and find grace to help in time of need.
Ask FREQUENTLY — I am always ready to give! I am never weary of listening to your prayers. Come whenever you are in need — I rejoice to do you good. No parent ever delighted to give to a darling child — as I delight to give to you! Therefore ask and receive, that your joy may be full.
"Open your mouth wide — and I will fill it!" That is, "I have the very blessings which you need. They are from Me — they are for you! I have the disposition to give! Do not doubt My benevolence, for this grieves My heart. I give you My word, that I will bestow My favors upon you freely, plentifully, and frequently! My Word is plain — read it; it is faithful — trust it; it is honest — plead it; it is sure — expect the fulfillment of it. I will do exceeding abundantly above all that you ask or think!"
"I am the Lord your God, who brought you up out of Egypt. Open wide your mouth — and I will fill it!"
~ ~ ~ ~ ~
Oh, how dreadful the thought — to go to Hell through the church of God!
"A man had a fig tree planted in his vineyard, and he went to look for fruit on it — but did not find any. So he said to the man who took care of the vineyard: For three years now, I've been coming to look for fruit on this fig tree — and haven't found any. Cut it down! Why should it use up the soil!" Luke 13:6-7
Let us look at Christ's figure a little:
A fig-tree — or a professor of the religion of Christ.
A fruitless fig-tree — or a barren, useless professor.
A fig-tree with leaves of profession — but not the fruit of holiness.
No place is as dangerous for an unconverted person — as the church of God! It is to be feared that many join the church before they are truly converted; and yet very, very few are ever converted after.
Once under a profession — God expects you to live up to that profession.
If you are planted in His vineyard — God expects you to bring forth fruit.
The owner of the vineyard comes and seeks fruit; He comes again, and again; and if He find none, He passes this solemn sentence, "Cut it down! Why should it use up the soil!"
Concerning every fruitless professor God says, "Cut it down! Why should it use up the soil! It drains the ground of its nourishment, for no good purpose. Labor is but lost upon it; expectation is disappointed by it; therefore, Cut it down! My patience and forbearance are worn out; I have come three years seeking fruit — and find none; so, Cut it down!"
It is a fearful sentence! God gives the command to some disease — He says, "Go, cut that barren professor down!" He sendsdeath, like the woodsman with his sharpened axe — at length he strikes the fatal blow; and then the fruitless professor falls!
This command of God is fearful — it is full of terror — it includes utter destruction!
This command is irresistible — we cannot evade it — we cannot brave it out — the boldest heart fails — the strongest body yields to God's "Cut it down!"
This command is final! There is all that is dreadful wrapped up in it — even a certain, fearful expectation of God's judgment, and the raging fire that will consume His enemies!
The fruitless professor is to be cut down and committed to the eternal flames of Hell!
Here is wrath — fearful wrath!
Here is justice — inflexible justice!
Here is vengeance — the vengeance of an infinite God!
O fruitless professor. . .
Consider!
Fear!
Tremble!
Repent!
God looks for fruit from every professor. He will certainly punish — if there is no fruit.
Fruitless professor — where will you be soon? The axe lies at your root, even now! The executioner is only awaiting the command!
Divine mercy will soon urge her last plea; the year of reprieve will soon expire — and then, "Cut it down!" is all that remains! Oh, how dreadful the thought — to go to Hell through the church of God! To profess that you are traveling to Heaven — when in reality you are going with the lost multitude to eternal perdition!
~ ~ ~ ~ ~
The worthless sinner's place!
"Mary has chosen that good part, which shall not be taken away from her!" Luke 10:42
We often manifest our folly in our choices — but Mary displayed her wisdom. She chose to sit at the feet of Jesus as a humble learner — she . . .
loved His person,
admired His preaching,
desired to learn His doctrine,
and above all to imbibe His spirit.
Her object was communion with Him — in which we become conformed unto His image. In her choice she revealed . . .
great spirituality of mind;
true wisdom and discernment;
attachment to her Lord and His doctrine;
deadness to the world and its vain formalities;
a concern for the present welfare of her own soul;
and a willingness to renounce all for Jesus.
Happy Mary! Honorable woman! May you be my pattern! Your choice was wise; your part was a worthy portion; and your example is held up for our imitation!
At the feet of Jesus we are safe — no enemy can overcome us there!
At the feet of Jesus we are holy — no sin can gain dominion there!
At the feet of Jesus we are happy — no trouble can be too much for us there!
My soul, choose Mary's place — and Mary's portion.
There is a place at the feet of Jesus for you!
Your sin is no obstacle in the way — for Jesus will pardon that!
Your unworthiness is no barrier — for it is the worthless sinner's place!
Oh, take your place at His feet now!
Listen to His sweet voice,
receive His holy doctrines,
taste His precious love,
rest your soul on His atoning blood —
and Heaven will immediately begin in your soul!
~ ~ ~ ~ ~
God's sweetest attribute!
Men are deficient in mercy — but God, our God in Jesus, will display the greatest kindness and compassion to His children. This renders Him so amiable, suitable, and glorious in the estimation of His people. Mercy is God's sweetest attribute . . .
as beautiful as the morning light,
as measureless as the waters of the ocean,
as boundless as illimitable space,
as refreshing as the early dew,
as glorious as the noon-day sun!
God's mercy is like His nature — pure, lovely, and eternal. His mercy is suited to all the needs of His children — it is free, full, and meets every case! Christian, the Lord assures you that He has mercy for you!
He has pardoning mercy — which will suit your sinfulness; mercy which will blot out your sins, and remove them from you as far as the east is from the west!
He has delivering mercy — which will meet your misery; mercy which will deliver you from . . .
the power of sin,
the bondage of Satan,
the curse of the law,
the fear of death,
the terrors of judgment, and
all the soul-troubles which may fall upon you on earth!
His mercy is tender mercy — which will suit the sickness of your soul. He will sympathize with you, pity you, and manifest the greatest forbearance and love. His mercy is so tender, that it will not break the bruised reed, or quench the smoking flax. It will . . .
encourage the weak desire,
fan the feeble spark into a flame,
and take the will for the deed.
His mercy is supplying mercy — to meet your needs and defects. It will supply all your needs, according to His glorious riches in Christ Jesus. Whether your needs are temporal or spiritual — He will supply you. He will give you both grace and glory; and no good thing will He withhold from you, if you walk uprightly.
It is also sanctifying mercy — to suit your impurity. It will wash you in the laver of the Word, and in the fountain of a Savior's blood. It will teach you to wash your robes and make them white in the blood of the Lamb. It will sanctify your troubles, and make all things work together for your good.
It is rescuing mercy, which will appear for you, and deliver you from all the dangers which may line your way — and at last present you faultless before the throne of God!
In a word — God's mercy will meet every case, circumstance, and condition in which it is possible for you to be placed!
Reader, let me exhort you to dwell much on this excellent attribute of your God. Meditate on God as all-merciful and all-sufficient for our every state!
"They walk on in darkness!" Psalm 82:5
The minds of sinners make progress — but it is in the wrong path! They started wrong. They will not believe that they are wrong. Therefore they walk on to their own destruction. It is a painful sight to see thousands, and tens of thousands of travelers, passing through this world — and all going wrong! Every step they take, leaves us less hope — and gives the Prince of darkness more power over them. In temporal things — they see clearly enough; but in spiritual things — they are stone-blind! "They walk on in darkness."
Darkness is the emblem of IGNORANCE. They are ignorant . . .
of their true state before God,
of the character of the God who made them,
of the just desert of sin,
of the only Savior who can deliver them,
of the way of escape opened up before them,
and of the dreadful doom that awaits them!
They walk on in ignorance! If they were not so ignorant — they would surely fly to the Lord Jesus to save them.
Darkness is also the emblem of SIN. They live . . .
in the violation of God's holy law,
neglecting Christ's gracious gospel, and
making SELF the end of their existence.
They live to themselves,
they live for themselves,
they neglect God's requirements,
they despise His invitations,
they turn their backs on His throne of grace,
they treat His Book with contempt,
they waste their time in idleness and folly
— and yet talk as if they expected that He would have mercy upon them at last! They walk on in sin — and yet hope to arrive in Heaven at last!
Darkness represents DANGER. These people are in imminent danger! Disease may arrest them at any hour! Death may remove them out of this world at any moment!
Disease introduces death,
death ushers into the presence of God,
and God dooms the careless sinner to Hell!
He may be in health in the morning — but a corpse at noon!
He may be on earth at noon — but in Hell at night!
He walks upon snares. He is surrounded by the officers of justice. He may be seized any moment. Once seized . . .
hope departs,
despair approaches, and
outer darkness closes up the scene!
And yet they walk on in thoughtlessness! They . . .
fool away their time,
neglect their opportunities of escape,
disregard the warning voice, and
perish in their own deceivings!
Beast-like — they have no concern for any of these things. They say they shall not be worse off than others — as if it were any relief to be no worse than others, where all are in misery, agony and endless woe! Not worse off than others! Yes, they will — for it will be more tolerable for Sodom and Gomorrah in the day of judgment, than for them. Not worse off than others! Indeed they will — for the men of Nineveh will rise up in the judgment and condemn them. Not worse off than others! This is a mistake — for careless, indifferent, Christ-rejecting sinners, "will receive the greater damnation!"
"They walk on in darkness," but if they persevere in doing so — then how fearful will their end be. It will be . . .
misery without mercy,
darkness without light,
despair without prospect of deliverance —
and all the result of a willful determination to "walk on in darkness!"
~ ~ ~ ~
It is difficult to say which is the more astonishing!
"You are my portion, O Lord!" Psalm 119:57
"My flesh and my heart may fail, but God is the strength of my heart and my portion forever!" Psalm 73:26
It is difficult to say which is the more astonishing:
that God should be our portion, or
that He should take us to be His portion!
"The Lord's portion is His people!" Deuteronomy 32:9
"Do not be afraid, for I have redeemed you. I have called you by name; you are Mine!" Isaiah 43:1
~ ~ ~ ~
The poor Christian!
"Hearken, my beloved brethren, has not God chosen the poor of this world to be rich in faith, and heirs of the kingdom which He has promised to those who love Him?" James 2:5
Poverty is not spirituality — but sanctified poverty is a great friend to it.
Poverty is no sin — but it is sometimes a preventive to sin.
Poverty has its temptations — but it has also its consolations.
The poor ought not to repine at poverty — because God in His infinite wisdom has appointed it, and is able to render it the greatest blessing. God's chosen are generally found among the poor. Not that He chose them because they were poor; but choosing them in Christ — He appointed poverty as the best thing for them.
God's enemies have their full portion in this life — here, they have their good things. Not so with God's children! Here on earth, they have their evil things — and their best things are yet to come!
The poor Christian has . . .
a rich Father in whom to trust;
the fullness of Jesus to supply him;
the precious promises on which to depend;
the Holy Spirit to be his Comforter; and a
glorious inheritance to anticipate and forever dwell in!
All Christians are "heirs of the kingdom" —
the kingdom of grace here — and of glory hereafter;
the kingdom in which Jesus will reign;
the kingdom where they will be princes — yes, kings and priests;
the kingdom prepared for them from the foundation of the world!
My poor brother — my poor sister! Look up! Look forward!
Your cottage will soon be exchanged for a mansion!
Your sickness will soon be exchanged for health!
Your poverty will soon be exchanged for wealth!
Your sin will soon be exchanged for perfect holiness!
Your earth will soon be exchanged for Heaven!
You will not always be poor! You will not be poor for long. Jesus will soon come — and then you will reign with Him!
For you — an inheritance is reserved in Heaven!
For you — a mansion is being prepared!
For you — glory, honor, immortality, even eternal life, are in reserve!
~ ~ ~ ~ ~
Suffering Christian!
"God will wipe every tear from their eyes! There will be no more death or mourning or crying or pain!" Revelation 21:4
How much pain many of the Lord's people are called to suffer — and how severe that pain often is! There are times when pain is hard to bear — when our spirits are exhausted and we are sorely tempted to doubt the pity and tender love of our Heavenly Father. Then it is sweet to look forward to the place, and anticipate the time — when God will wipe every tear from our eyes — and there will be no more death or mourning or crying or pain!
Suffering Christian! Your pain will soon end — and your sufferings will soon be over! Jesus will come and fetch you from your bed of pain, your chamber of affliction, and yourhouse of mourning! Absent from the body — you will be present with the Lord!
Seek grace from the Lord to suffer patiently. There is an end of every pain — and soon you will bless the Lord for the very pains which now cause you to sigh and groan! The songs of Heaven will be sweetened by the groans of earth; and the pleasures of eternity will be heightened by the pains of time!
Every pain endured — leaves one less pain to suffer. And every hour that passes — brings us one hour nearer to the time when the ransomed of the Lord shall leave behind this land of darkness and death, and go home to their Father's house with everlasting joy, while sorrow and sighing shall forever flee away!
"You will weep no more!" Isaiah 30:19
~ ~ ~ ~ ~
All that we can need for life or death, time or eternity!
"There is no lack to those who fear Him!" Psalm 34:9
They are not truly wealthy — who appear to be so — or who boast of being so.
The lost sinner must be poor. He has . . .
no God to comfort him;
no Savior to deliver him;
no Guide to conduct him;
no Advocate to plead for him;
no inward peace to support him;
no title to Heaven to encourage him.
He is poor. He is in need. He will need . . .
confidence and comfort in death;
a wedding garment, in which to appear before God;
and a comfortable home throughout eternity!
Every lost sinner is indeed poor. His resources will soon be exhausted, and he will find himself "wretched, and miserable, and poor, and blind, and naked!" He may have the appearance of prosperity — but not the reality. True riches belong to another family.
The Lord's people all fear Him; that is, they fear to offend Him, and desire above all things to please Him. And though they may appear poor — they are really rich! God has provided all good things for them — and He gives all good things to them.
They have a solid peace, flowing from a knowledge of acceptance with God, through the blood of Jesus.
They have a joyful hope, which blooms with immortality.
They are assured of strength equal to their day; and of sanctifying grace to make all their troubles work for their good.
They are content with God's wise and holy appointments; and godliness with contentment is a good fortune.
They acquiesce in the will of God; and are often filled with joy which flows from His presence.
They obtain victory over the temptations which would ensnare them.
They live above the world, which would allure and beguile them.
They are sure of support in death.
They look forward to a joyful resurrection.
They rightly anticipate Heaven as their portion forever!
There is no lack to them, for all that they can truly need, is promised — and every promise is confirmed by the blood of Jesus!
Jehovah is theirs — along with all that He is, and has!
His power is their support!
His wisdom is their guide!
His fullness is their fortune!
His mercy is their friend!
His love is their Heaven.
"Happy are the people who are in such a case!" All the Lord's people are really in this case — and therefore they are all happy!
Just think of having Almighty God for your present, constant, eternal Friend!
Think of having the wealth of Deity to supply and satisfy you!
And if you sincerely fear God — then this is the reality of your case! No truth is more clearly revealed in Scripture. No subject is more rich with consolation!
Strength may be exhausted,
health may decline,
courage may fail,
riches may flee,
friends may forsake,
enemies may increase,
all circumstances may change for the worse — but
"those who seek the Lord shall not lack any good thing!"
Sweet promise of a faithful God!
Here, pilgrim, is your staff — take it and travel home!
Here, saint, is your cordial — drink and forget your misery!
Here, believer, is your fortune — take it and live upon it, while a resident here below.
Here, fearful soul, is your antidote — use it to dispel your fears and cheer your fainting heart!
"The young lions may lack food and go hungry — but there is no lack to those who fear Him!"
Here is wealth! Here is comfort!
Here is all that we can need for life or death, time or eternity!
~ ~ ~ ~ ~
A remedy for heart trouble!
"Let not your heart be troubled. You believe in God — believe also in Me!" John 14:1
We often trouble ourselves. We often allow our hearts to be tossed about like the waves of the sea, without any real cause. Our Savior forbids it. He forbids it in tender love. He forbids it because it is injurious. It lays us open to temptations, and fosters unbelief and anxiety. Our Lord would have us be calm, patient, and composed; therefore He says, "Let not your heart be troubled!"
He prescribes a remedy for heart trouble, or inward anxiety:
1. "Believe in God." Believe in God as your Father — as loving you, acting for you, and rejoicing in your welfare. See Him . . .
ordering all events with consummate wisdom;
overruling all with infinite skill; and
sanctifying all to your welfare, by His sovereign grace.
There is no room for 'chance' — for His government is perfect.
There can be no unkindness — for His love is infinite.
All will be directed right — for He personally superintends every detail in the universe!
The floating of the atom,
the rolling of the sea, and
all the movements of every mind —
are alike under His control and direction!
"He works all things after the counsel of His own will."
2. "Believe also in Me!" Believe. . .
that I sympathize with you;
that I feel the deepest interest in your welfare;
that I never withdraw my eye or heart from you for one moment;
that I will support you in every place, and under every trial;
that My arm shall be stretched out for you to lean upon, as you come up out of the wilderness of this world;
that I will save you to the uttermost;
that I will show you a brother's love;
that I will stand by you as a firm friend in every distress;
that I will overturn all the designs of your foes against you.
Remember Jesus, that Jesus who . . .
lived for you,
labored for you,
suffered for you,
died for you,
rose for you, and
is now in Heaven pleading for you —
says, "Let not your heart be troubled. You believe in God — believe also in Me!"
~ ~ ~ ~ ~
Open wide your mouth — and I will fill it!
"I am the Lord your God, who brought you up out of Egypt. Open wide your mouth — and I will fill it!" Psalm 81:10
Our great privilege is to have God for our God:
to know Him,
to love Him,
to adore Him,
and to trust in Him.
If God is ours — then all must be well. If God has delivered us from . . .
the Egypt of this world,
the power of sin, and
the tyranny of Satan —
then He is our God indeed.
He says, "I am Jehovah — the compassionate God . . .
who sympathizes with My people in their sorrows,
who counts their tears,
who feels their groans, and
who records their prayers."
"I am Jehovah — the God of power . . .
who delivered Israel from Egyptian bondage;
whose strength is as infinite as My nature,
for whom nothing is too hard."
"I am Jehovah — the God of love . . .
whose resources are boundless,
whose pity is tender, and
who never fails or forsakes those who trust in Him."
"I am Jehovah — your God . . .
pledged to you by promise;
engaged for you by covenant;
and bound to you by oath!
As I am your God . . .
look to Me,
trust in Me,
expect from Me."
"Open your mouth wide!" That is, "Ask LARGELY — ask for great, numerous, and costly blessings! Do not be afraid of asking for too much!
My heart is large,
My love is great,
My wealth is unbounded!
Ask BOLDLY — do not be afraid — but come boldly to My throne of grace, that you may obtain mercy, and find grace to help in time of need.
Ask FREQUENTLY — I am always ready to give! I am never weary of listening to your prayers. Come whenever you are in need — I rejoice to do you good. No parent ever delighted to give to a darling child — as I delight to give to you! Therefore ask and receive, that your joy may be full.
"Open your mouth wide — and I will fill it!" That is, "I have the very blessings which you need. They are from Me — they are for you! I have the disposition to give! Do not doubt My benevolence, for this grieves My heart. I give you My word, that I will bestow My favors upon you freely, plentifully, and frequently! My Word is plain — read it; it is faithful — trust it; it is honest — plead it; it is sure — expect the fulfillment of it. I will do exceeding abundantly above all that you ask or think!"
"I am the Lord your God, who brought you up out of Egypt. Open wide your mouth — and I will fill it!"
~ ~ ~ ~ ~
Oh, how dreadful the thought — to go to Hell through the church of God!
"A man had a fig tree planted in his vineyard, and he went to look for fruit on it — but did not find any. So he said to the man who took care of the vineyard: For three years now, I've been coming to look for fruit on this fig tree — and haven't found any. Cut it down! Why should it use up the soil!" Luke 13:6-7
Let us look at Christ's figure a little:
A fig-tree — or a professor of the religion of Christ.
A fruitless fig-tree — or a barren, useless professor.
A fig-tree with leaves of profession — but not the fruit of holiness.
No place is as dangerous for an unconverted person — as the church of God! It is to be feared that many join the church before they are truly converted; and yet very, very few are ever converted after.
Once under a profession — God expects you to live up to that profession.
If you are planted in His vineyard — God expects you to bring forth fruit.
The owner of the vineyard comes and seeks fruit; He comes again, and again; and if He find none, He passes this solemn sentence, "Cut it down! Why should it use up the soil!"
Concerning every fruitless professor God says, "Cut it down! Why should it use up the soil! It drains the ground of its nourishment, for no good purpose. Labor is but lost upon it; expectation is disappointed by it; therefore, Cut it down! My patience and forbearance are worn out; I have come three years seeking fruit — and find none; so, Cut it down!"
It is a fearful sentence! God gives the command to some disease — He says, "Go, cut that barren professor down!" He sendsdeath, like the woodsman with his sharpened axe — at length he strikes the fatal blow; and then the fruitless professor falls!
This command of God is fearful — it is full of terror — it includes utter destruction!
This command is irresistible — we cannot evade it — we cannot brave it out — the boldest heart fails — the strongest body yields to God's "Cut it down!"
This command is final! There is all that is dreadful wrapped up in it — even a certain, fearful expectation of God's judgment, and the raging fire that will consume His enemies!
The fruitless professor is to be cut down and committed to the eternal flames of Hell!
Here is wrath — fearful wrath!
Here is justice — inflexible justice!
Here is vengeance — the vengeance of an infinite God!
O fruitless professor. . .
Consider!
Fear!
Tremble!
Repent!
God looks for fruit from every professor. He will certainly punish — if there is no fruit.
Fruitless professor — where will you be soon? The axe lies at your root, even now! The executioner is only awaiting the command!
Divine mercy will soon urge her last plea; the year of reprieve will soon expire — and then, "Cut it down!" is all that remains! Oh, how dreadful the thought — to go to Hell through the church of God! To profess that you are traveling to Heaven — when in reality you are going with the lost multitude to eternal perdition!
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The worthless sinner's place!
"Mary has chosen that good part, which shall not be taken away from her!" Luke 10:42
We often manifest our folly in our choices — but Mary displayed her wisdom. She chose to sit at the feet of Jesus as a humble learner — she . . .
loved His person,
admired His preaching,
desired to learn His doctrine,
and above all to imbibe His spirit.
Her object was communion with Him — in which we become conformed unto His image. In her choice she revealed . . .
great spirituality of mind;
true wisdom and discernment;
attachment to her Lord and His doctrine;
deadness to the world and its vain formalities;
a concern for the present welfare of her own soul;
and a willingness to renounce all for Jesus.
Happy Mary! Honorable woman! May you be my pattern! Your choice was wise; your part was a worthy portion; and your example is held up for our imitation!
At the feet of Jesus we are safe — no enemy can overcome us there!
At the feet of Jesus we are holy — no sin can gain dominion there!
At the feet of Jesus we are happy — no trouble can be too much for us there!
My soul, choose Mary's place — and Mary's portion.
There is a place at the feet of Jesus for you!
Your sin is no obstacle in the way — for Jesus will pardon that!
Your unworthiness is no barrier — for it is the worthless sinner's place!
Oh, take your place at His feet now!
Listen to His sweet voice,
receive His holy doctrines,
taste His precious love,
rest your soul on His atoning blood —
and Heaven will immediately begin in your soul!
~ ~ ~ ~ ~
God's sweetest attribute!
Men are deficient in mercy — but God, our God in Jesus, will display the greatest kindness and compassion to His children. This renders Him so amiable, suitable, and glorious in the estimation of His people. Mercy is God's sweetest attribute . . .
as beautiful as the morning light,
as measureless as the waters of the ocean,
as boundless as illimitable space,
as refreshing as the early dew,
as glorious as the noon-day sun!
God's mercy is like His nature — pure, lovely, and eternal. His mercy is suited to all the needs of His children — it is free, full, and meets every case! Christian, the Lord assures you that He has mercy for you!
He has pardoning mercy — which will suit your sinfulness; mercy which will blot out your sins, and remove them from you as far as the east is from the west!
He has delivering mercy — which will meet your misery; mercy which will deliver you from . . .
the power of sin,
the bondage of Satan,
the curse of the law,
the fear of death,
the terrors of judgment, and
all the soul-troubles which may fall upon you on earth!
His mercy is tender mercy — which will suit the sickness of your soul. He will sympathize with you, pity you, and manifest the greatest forbearance and love. His mercy is so tender, that it will not break the bruised reed, or quench the smoking flax. It will . . .
encourage the weak desire,
fan the feeble spark into a flame,
and take the will for the deed.
His mercy is supplying mercy — to meet your needs and defects. It will supply all your needs, according to His glorious riches in Christ Jesus. Whether your needs are temporal or spiritual — He will supply you. He will give you both grace and glory; and no good thing will He withhold from you, if you walk uprightly.
It is also sanctifying mercy — to suit your impurity. It will wash you in the laver of the Word, and in the fountain of a Savior's blood. It will teach you to wash your robes and make them white in the blood of the Lamb. It will sanctify your troubles, and make all things work together for your good.
It is rescuing mercy, which will appear for you, and deliver you from all the dangers which may line your way — and at last present you faultless before the throne of God!
In a word — God's mercy will meet every case, circumstance, and condition in which it is possible for you to be placed!
Reader, let me exhort you to dwell much on this excellent attribute of your God. Meditate on God as all-merciful and all-sufficient for our every state!
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