THE DOCTRINE PROVED.
In the doctrine, two things must be considered and proved: First, believers are under grace. SECONDLY, Not under the law as a Covenant of Works; you must understand me. For these two, we need to go no further than the very words themselves; the first part of the words proves the first part of the doctrine, "Ye are not under the law"; the second part proves the other, "but" ye are "under grace." But besides these, consider with me a few things for the demonstrating of these truths, as,
First. They are not under the law because their sins are pardoned, which could not be if they were dealt withal according to the law, and their being under it; for the law allowed of no repentance, but accused, cursed, and condemned everyone that is under it—"Cursed is every one that continues not in all things which are written in the Book of the Law to do them" (Gal 3:10). But, I say, believers having their sins forgiven them, it is because they are under another, even a new covenant—"Behold, the days come, saith the LORD when I will make a new covenant with them."—"For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more" (Heb 8:12).
Second. They are not under the law, because their sins and iniquities are not only forgiven but also forgiven them freely. They that stand in the first covenant and continue there will never have sin forgiven them unless they can give God complete satisfaction, for the law calls for it at their hands, saying, "Pay me that thou owest." O! but when God deals with His saints by the Covenant of Grace it is not so; for it is said, "And when" He saw "they had nothing to pay, He frankly" and freely "forgave them" all—"I will heal their backsliding; I will love them freely."—I will blot "out thy transgressions for my own sake," etc. (Luke 7:42; Hosea 14:4; Isa 43:25).
Third. The saints are not under the law because the righteousness that they stand justified before God in is not their own actual righteousness by the law, but by imputation, and is really the righteousness of Another—namely, of God in Christ (2 Cor 5:21; Phil 3:9). "Even the righteousness of God, which is by faith of Jesus Christ unto all and upon all," that is, imputed to "them that believe" (Rom 3:22). But if they were under the old covenant, the Covenant of Works, then their righteousness must be their own, [But it is impossible that the righteousness of man by the law should save him.] or no forgiveness of sins—"If thou doest well, shalt thou not be accepted?" but if thou transgress, "sin lieth at the door," saith the law (Gen 4:7).
Fourth. In a word, whatsoever they do receive, whether it be conversion to God; whether it be pardon of sin; whether it be faith or hope; whether it be righteousness; whether it be strength" whether it be the Spirit, or the fruits thereof; whether it be victory over sin, death, or Hell; whether it be Heaven, everlasting life, and glory inexpressible; or whatsoever it be, it comes to them freely, God having no first eye to what they would do, or should do, for the obtaining of the same. But to take this in pieces—1. In a word, are they converted? God finds them first, for, saith He, "I am found of them that sought Me not" (Isa 65:1). 2. Have they pardoned sin? They also have that freedom: "I will heal their backsliding; I will love them freely" (Hosea 14:4). 3. Have they faith? It is the gift of God in Christ Jesus, and He is not only the Author, that is, the beginner thereof, but He doth also perfect the same (Heb 12:2). 4. Have they hope? God is the first cause: "Remember the word unto Thy servant, upon which Thou hast caused me to hope" (Psa 119:49). 5. Have they righteousness? It is the free gift of God (Rom 5:17). Have they the strength to do the work of God in their generations or any other thing that God would have them do? That also is a free gift from the Lord, for without Him, we cannot do anything (John 15:5). 7. Have we comfort or consolation? We have it not for what we have done, but from God through Christ; He is the God of all comforts and consolation (2 Cor 1:3-7). 8. Have we the Spirit, or the fruits thereof? it is the gift of the Father—"How much more shall your heavenly Father give the Holy Spirit to them that ask Him (Luke 11:13)? "Thou has wrought all our works in us" (Isa 26:12).
And so, I say, whether it be victory over sin, death, Hell, or the devil, it is given us by the triumph of Christ—"But thanks be to God which giveth us the victory through our Lord Jesus Christ" (1 Cor 15:57; Rom 7:24,25). Heaven and glory are also His gifts, and He gives us all things to enjoy richly (Matt 25:34).
, if these things are duly and soberly considered, they will give satisfaction. So, if these things are duly and soberly considered, they will give satisfaction. I might have added many more to clear these things, as 1. When God came to man to convert him, He found him a dead man (Eph 2:1,2). He found him an enemy to God, Christ, and the salvation of his own soul; He found him wallowing in all manner of wickedness; He saw him taking pleasure therein, with all delight and greediness. 2. He was fain to quicken him by putting His Spirit into him and translating him by the mighty operation thereof. He was fain to reveal Christ Jesus unto him, man being altogether senseless and ignorant of this blessed Jesus (Matt 11:25,27; 1 Cor 2:7-10). 4. He was fain to break the devil's snare and let poor man, poor bound and fettered man, out of the enemy's chains.
