Study
11 From the Book of Daniel is: Daniel 9:20-27
Daniel
had assumed that a period of seventy years would finish ’the desolations of
Jerusalem’ (verse 2), and in his prayer, had pleaded with God for this (verse
18). God sends Gabriel to give him fuller understanding (verse 20-23), by
conveying to him ‘a word’, which speaks not a seventy year, but of seventy
weeks of years. The message is very condensed, and every clause is significant.
1-
Verse 24. What are the six things here mentioned? Noticed that
they all concern the Jews and the holy city, and are to come to pass at the end
of the full seventy weeks of years.
2-
The seventy weeks of years are divided into three periods of
seven weeks, sixty-two weeks and one weeks respectively. What the first period
signifies is not certainly known, unless it is the time taken to build the
city. What event, however, is stated as happening at the end of the second
period?
3-
The reminder of the passage has been variously interpreted even
by those who regard it as inspired prophecy. If verse 26a is a reference to the
cross of Christ, then verse 26b seems to point to the destruction of Jerusalem
and the Temple by the Romans in AD 70. But such questions, as these arise: (a)
Does the fall of Jerusalem in AD 70 exhaust the prophecy? (b) Who is the ‘prince
that shall come’, and is he to be identified with the little horn of 7:8, 24,
25? See Note 3 below.
Notes
1-
Verse 24. “To finish the transgression’ and ‘to put an end to
sin’ are parallel expression meaning to bring Israel’s sinning to an end. Cf.
Rom.11:26, 27. ‘To seal both vision and prophet’: i.e., to ratify them as being
fulfilled. ‘To anoint a most holy place’: i.e., the consecration of the
Messianic Temple, fulfilled in the establishment of the church, the body of
Christ.
2-
From the decree of Artaxerxes I, referred to in Exr. 7:11ff.
(458 BC), sixty-nine weeks of years bring us to the period of Christ’s
ministry. This prophecy of Daniel may account for the widespread expectation of
Messiah at the time Jesus appeared (cf. Mt. 2:1, 2; Lk. 2:25, 26; 3:15), and
may lie behind our Lord’s own words in Mk. 1: 15a.
3-
Verses 26, 27. Many hold that in this prophecy, as in other Old
Testament passages, the beginning and end of the Christian era are telescoped
together, and that the prophecy here leaps forward to the end of the age. If
so, the last ‘week’ is separated from the first sixty-nine by the whole
interval between Christ’s first and second comings. With verse 27, cf. 2 Thes.
2: 8.
