After he said this, he added, "Our friend Lazarus has fallen asleep. But I am going there to awaken him." Then the disciples replied, "Lord, if he has fallen asleep, he will recover." (Now Jesus had been talking about his death, but they thought he had been talking about real sleep.)
Then Jesus told them plainly, "Lazarus has died, and I am glad for your sake that I was not there, so that you may believe. But let us go to him." So Thomas (called Didymus) said to his fellow disciples, "Let us go too, so that we may die with him."
We should notice, in this passage, how mysterious are the ways in which Christ sometimes leads His people. We are told that when He talked of going back to Judea, His disciples were perplexed. It was the very place where the Jews had lately tried to stone their Master--to return there was to plunge into the midst of danger. These timid Galileans could not see the necessity or prudence of such a step. "Are You going there again?" they cried.
Things such as these are often going on around us. The servants of Christ are often placed in circumstances just as puzzling and perplexing as those of the disciples. They are led in ways of which they cannot see the purpose and object; they are called to fill positions from which they naturally shrink, and which they would never have chosen for themselves. Thousands in every age are continually learning this by their own experience. The path they are obliged to walk in is not the path of their own choice. At present they cannot see its usefulness or wisdom.
At times like these a Christian must call into exercise his faith and patience. He must believe that his Master knows best by what road His servant ought to travel, and that He is leading him, by the right way, to a city of habitation. He may rest assured that the circumstances in which be is placed are precisely those which are most likely to promote his graces and to check his besetting sins. He need not doubt that what he cannot see now, he will understand hereafter. He will find one day that there was wisdom in every step of his journey, though flesh and blood could not see it at the time. If the twelve disciples had not been taken back into Judea, they would not have seen the glorious miracle of Bethany. If Christians were allowed to choose their own course through life, they would never learn hundreds of lessons about Christ and His grace, which they are now taught in God's ways. Let us remember these things. The time may come when we shall be called to take some journey in life which we greatly dislike. When that time comes, let us set out cheerfully, and believe that all is right.
We should notice, secondly, in this passage, how tenderly Christ speaks of the death of believers. He announces the fact of Lazarus being dead in language of singular beauty and gentleness--"Our friend Lazarus sleeps." Every true Christian has a Friend in heaven, of almighty power and boundless love. He is thought of, cared for, provided for, defended by God's eternal Son. He has an unfailing Protector, who never slumbers or sleeps, and watches continually over his interests. The world may despise him, but he has no cause to be ashamed. Father and mother even may cast him out, but Christ having once taken him up will never let him go. He is the "friend of Christ" even after he is dead! The friendships of this world are often fair-weather friendships, and fail us like summer-dried fountains, when our need is the greatest; but the friendship of the Son of God is stronger than death, and goes beyond the grave. The Friend of sinners is a Friend that sticks closer than a brother.
The death of true Christians is "sleep," and not annihilation. It is a solemn and miraculous change, no doubt, but not a change to be regarded with alarm. They have nothing to fear for their souls in the change, for their sins are washed away in Christ's blood. The sharpest sting of death is the sense of unpardoned sin. Christians have nothing to fear for their bodies in the change; they will rise again by and by, refreshed and renewed, after the image of the Lord. The grave itself is a conquered enemy. It must render back its tenants safe and sound, the very moment that Christ calls for them at the last day.
Let us remember these things when those whom we love fall asleep in Christ, or when we ourselves receive our notice to depart this world. Let us call to mind, in such an hour, that our great Friend takes thought for our bodies as well as for our souls, and that He will not allow one hair of our heads to perish. Let us never forget that the grave is the place where the Lord Himself lay, and that as He rose again triumphant from that cold bed, so also shall all His people. To a mere worldly man death must needs be a terrible thing; but he that has Christian faith may boldly say, as he lays down life, "I will lay me down in peace, and take my rest--for it is You, Lord, that make me dwell in safety."
We should notice, lastly, in this passage, how much of natural temperament clings to a believer even after conversion. We read that when Thomas saw that Lazarus was dead, and that Jesus was determined, in spite of all danger, to return into Judea, he said, "Let us also go, that we may die with Him." There can only be one meaning in that expression--it was the language of a despairing and desponding mind, which could see nothing but dark clouds in the picture. The very man who afterwards could not believe that his Master had risen again, and thought the news too good to be true, is just the one of the twelve who thinks that if they go back to Judea they must all die!
Things such as these are deeply instructive, and are doubtless recorded for our learning. They show us that the grace of God in conversion does not so re-mold a man as to leave no trace of his natural bent of character. The sanguine do not altogether cease to be sanguine, nor the desponding to be desponding, when they pass from death to life, and become true Christians. They show us that we must make large allowances for natural temperament, in forming our estimate of individual Christians. We must not expect all God's children to be exactly one and the same. Each tree in a forest has its own peculiarities of shape and growth, and yet all at a distance look one mass of leaf and verdure. Each member of Christ's body has his own distinctive bias, and yet all in the main are led by one Spirit, and love one Lord. The two sisters Martha and Mary, the apostles Peter and John and Thomas, were certainly very unlike one another in many respects. But they had all one point in common--they loved Christ, and were His friends.
Let us take heed that we really belong to Christ. This is the one thing needful. If this is made sure, we shall be led by the right way, and end well at last. We may not have the cheerfulness of one brother, or the fiery zeal of another, or the gentleness of another. But if grace reigns within us, and we know what repentance and faith are by experience, we shall stand on the right hand in the great day. Happy is the man of whom, with all his defects, Christ says to saints and angels, "This is our friend."
