Object. 3. They shall, you say; but how if they will not; and, if so, then what can Shall-come do?
Answ. True, some men say, “We are lords; we will come no more unto you” (Jer 2:31). But as God says in another case, if they are concerned about Shall come to me, they “shall know whose words shall stand, mine or theirs” (Jer 41:28). Here, then, is the case; we must now see who will be the liar, he that saith, I will not; or he that saith, He shall come to me. You shall come, says God; I will not come, saith the sinner. Now, as sure as he is concerned in this Shall-come, God will make that man eat his own words; for I will not, is the unadvised conclusion of a crazy-headed sinner; but Shall-come was spoken by him that is of power to perform his word. “Son, go work to-day in my vineyard,” said the Father. But he answered, and said, I will not come. What now? will he be able to stand to his refusal? will he pursue his desperate denial? No, “he afterward repented and went.” But how did he come to that repentance? Why, it was wrapped up for him in the absolute promise; and therefore, notwithstanding he said, “I will not, he afterward repented and went.” By this parable Jesus Christ sets forth the obstinacy of the world's sinners, as touching their coming to him; they will not come, though threatened: yea, though life be offered them upon condition of coming.
But now, when Shall-come, the absolute promise of God, comes to be fulfilled upon them, then they come; because by that promise, a cure is provided against the rebellion of their will. “Thy people shall be willing in the day of thy power (Psa 110:3). Thy people—what people? Why, the people that thy Father has given you. The obstinacy and plague that are in the will of that people, shall be taken away; and they shall be made willing; Shall-come will make them willing to come to you.
He who had seen Paul amid his outrages against Christ, his gospel, and people, would hardly have thought that he would ever have been a follower of Jesus Christ, especially since he went not against his conscience in his persecuting of them. He thought sincerely that he ought to do what he did. But we may see what Shall-come can do when it comes to being fulfilled upon the soul of a rebellious sinner: he was a chosen vessel, given by the Father to the Son; and now the time is come that Shall-come was to take him in hand, behold, he is over-mastered, astonished, and with trembling and reverence, in a moment becomes willing to be obedient to the heavenly call (Acts 9).
And were not they far gone, that you read of, (Acts 2) who had their hands and hearts in the murder of the Son of God; and to show their resolved never to repent of that horrid fact, said, “His blood be on us and on our children?” But must their obstinacy rule? Must they be bound to their own ruin, by the rebellion of their stubborn wills? No, not those of these the Father gave to Christ; wherefore, at the times appointed, Shall-come breaks in among them; the absolute promise takes them in hand; and then they come indeed, crying out to Peter, and the rest of the apostles, “Men and brethren, what shall we do?” No stubbornness of man’s will can stand when God hath absolutely said the contrary; Shall-come can make them come “as doves to their windows,” that had afore resolved never to come to him.
The Lord spoke unto Manasseh, and to his people, by the prophets, but would he hear? No, he would not. But shall Manasseh come off thus? No, he shall not. Therefore, he being also one of those whom the Father had given to the Son, and so falling within the bounds and reach of Shall-come, at last Shall-come, takes him in hand, and then he comes indeed. He comes bowing and bending; he humbles himself greatly, and made supplication to the Lord, and prayed unto him; and he was entreated of him, and had mercy upon him (2 Chron 30:10).
The thief upon the cross, at first, did rail with his fellow Jesus Christ; but he was one that the Father had given to him, and, therefore, Shall-come must handle him and his rebellious will. And behold, so soon as he is dealt withal, by that absolute promise, how soon he buckled, leaves his railing, falls to supplicating of the Son of God for mercy; “Lord,” saith he, “Remember me when thou comes into thy kingdom” (Matt 27:44; Luke 23:40-42).
Object. 4. They shall come, say you, but how if they be blind, and see not the way? For some are kept off from Christ, not only by the obstinacy of their will but by the blindness of their mind. Now, if they are blind, how shall they come?
Answ. The question is not, Are they blind? But, Are they within the reach and power of Shall-come? If so, that Christ that said, they shall come, will find their eyes, or a guide or both, to bring them to himself. “Must is for the king.” If they shall come, they shall come. No impediment shall hinder.
The Thessalonians’ darkness did not hinder them from being the children of light; “I have come,” said Christ, “that they which see not might see.” And if he saith, See, ye “blind that have eyes,” who shall hinder it? (Eph 5:8; John 9:39; Isa 29:18; 43:8).
This promise, therefore, is, as I said, a big-bellied promise, having in the bowels of it, all things that shall occur to the complete fulfillment of itself. They shall come. But it is objected, that they are blind. Well, Shall-come is still the same, and continued to say, “They shall come to me.” Therefore he saith again, “I will bring the blind by a way that they know not, I will lead them in paths that they have not known; I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them” (Isa 42:16).
Mark, I will bring them, though they are blind; I will bring them by a way they know not; I will—I will, and therefore “they shall come to me.”
