Again; it is yet more manifest that Christ receiving of his life again was the death and destruction of the enemy of his people; and to manifest that it was so, he adds (after he had said, ‘And, behold, I am alive for evermore. Amen’), ‘And I have the keys of hell and of death.’ I have the power over them; I have them under me; I tread them down by being a victor, a conqueror, and one that has the dominion of life (for he now is the Prince of Life), one that lives for evermore. Amen. Hence it is repeated, He ‘hath abolished death, and brought life and immortality to light through the gospel.’ (2 Tim. 1:10) He hath abolished death by his death (by death he destroyed him that had the power of death, that is, the devil), and brought life (a very emphatical expression); and brought it from whence? From God, who raised him from the dead; and brought it to light, to our view and sight, by the word of the truth of the gospel.
So, then, the life that he now hath is a life once laid down as the price of our redemption; a life obtained and taken to him again as the effect of the merit that was in the laying down thereof; a life by the virtue of which death, sin, and the curse is overcome; and so a life that is above them forever. This is the life that he lives—to wit, this meriting, purchasing, victorious life—and that he improves while he ever so lives to make intercession for us.
This life, then, is a continual plea and argument with God for those that come to him by Christ, should he make no other intercession, but only show to God that he lived; because his thus living saith, that he has satisfied for the sins of them that come unto God by him. It testifies, moreover, that those—to wit, death, the grave, and hell—are overcome by him for them; because indeed he lived, and has their keys. But now, add to life, to a life meritorious, intercession, or urging of this meritorious life by way of prayer for his, and against all those that seek to destroy them, since they have already been overcome by his death, and what an encouraging consideration is here for all those that come to God by him, to hope for life eternal. But,
2. Let us speak a word to the second head—namely, for that, his living forever capacitates him to be the last in his own cause and to have the casting voice, and that is an advantage next to what is chiefs. His cause; what is his cause? but that the death that he died when he was in the world was and is of merit sufficient to secure all those from hell, or, as the text has it, to save them that come unto God by him, to save them to the uttermost. Now, if this cause is faulty, why does he live? Yes, he lived by the power of God, by the power of God towards us; or concerning our welfare, for he lived to make intercession, intercession against Satan, our accuser, for us. (2 Cor 13:4) Besides, he lived before God, to God, and after he had given his life as a ransom for us. What can follow more clearly from this, but that amends were made by him for those souls for whose sins he suffered upon the tree? Therefore, since his Father has given him his life and favor, and after he died for our sins, it cannot be thought that the life he now lives is a life that he received as the result of the merit of his passion for us.
