No marvel then if this be the one thing that David desired, and that which he would seek after, namely, 'to dwell in the house of the Lord all the days of his life.' And this also shows you the reason why God's people of old used to venture so hardly for ordinances, and to get to them with the peril of their lives, 'because of the sword of the wilderness' (Lam 5:9).
They were their bread, they were their water, they were their milk, they were their honey. Hence, the sanctuary was called 'the desire of their eyes, and that which their soul pitieth, or the pity of their soul.' They would rather have died than lost it, or that it should have been burned down as it was (Eze 24:21,25).
When the children of Israel had lost the ark, they counted that the glory had departed from Israel. But when they had lost all, what a complaint made they then! 'He hath violently taken away his tabernacles, as if it were of a garden, he hath destroyed his places of the assembly. The Lord hath caused the solemn feasts and sabbaths to be forgotten in Sion, and hath despised, in the indignation of his anger, the king and the priest' (Lam 2:6). Wherefore, upon this account, it was that the church in those days counted the punishment of her iniquity greater than the punishment of Sodom (Lam 4:6; 1 Sam 4:22).
By these few hints, you may perceive what is the 'desire of the righteous', but this is spoken of with reference to things present, to things that the righteous desire to enjoy while they are here; communion with God while here; and his ordinances in their purity while here. I come, therefore, in the second place, to show you that the righteous have desires that reach further, desires that have so long a neck as to look into the world to come.
Desires that can only be accomplished or enjoyed in eternity.
Second. Then the desires of the righteous are after that which yet they know cannot be enjoyed till after death. And those are comprehended under these two heads—1. They desire the presence of their Lord, which is personal. 2. They desire to be in that country where their Lord personally is, that heavenly country.
1. [They desire that presence of their Lord which is personal.] For the first of these, says Paul, 'I have a desire to depart, and to be with Christ.' Thus you have it in Philippians 1:23, 'I have a desire to be with Christ.'
In our first sort of desires, I told you that the righteous desired spiritual communion with God; and now I tell you they desire to be with Christ's person—'I have a desire to be with Christ'; that is, with his person, that I may enjoy his personal presence, such a presence of his as we are not capable to enjoy while here. Hence he says, 'I have a desire to depart, that I might be with him; knowing,' as he says in another place, 'that whilst we are at home in the body, we are,' and cannot but be, 'absent from the Lord' (2 Cor 5:6). Now this desire, as I said, is a desire that hath a long neck; for it can look over the brazen wall of this, quite into another world; and as it hath a long neck, so it is very forcible and mighty in its operation.
(1.) This desire breeds a divorce, a complete divorce, betwixt the soul and all inordinate love and affections to relations and worldly enjoyments. This desire makes a married man live as if he had no wife; a rich man lives as if he possessed not what he has, &c. (1 Cor 7:29,30). This is a soul-sequestering desire. This desire makes a man willing rather to be absent from all enjoyments, that he may be present with the Lord. This is a famous desire; none hath this desire but a righteous man. Some profess much love to Christ, yet never had such a desire in them all their lifetime. No, the relation that they stand in to the world, together with those many flesh-pleasing accommodations with which they are surrounded, would never yet suffer such a desire to enter into their hearts.
(2.) The strength of this desire is such, that it is ready, so far forth as it can, to dissolve that sweet knot of union that is betwixt body and soul, a knot more dear to a reasonable creature than that can be which is betwixt wife and husband, parent and child, or a man and his estate. For even 'all that a man hath will he give for his life,' and to keep body and soul firmly knit together. But now, when this desire comes, this 'silver cord is loosed'; is loosed by consent. This desire grants him the comes to dissolve this union, leaving him to do it delightfully. 'We are confident and willing rather to be absent from the body, and to be present with the Lord' (2 Cor 5:8). Yea, this desire makes this flesh, this mortal life, a burden. The man who has this desire exercises self-denial while he waits till his desired change comes. For were it not that the will of God is that he should live, and did he not hope that his life might be serviceable to the truth and church of God, he would not have wherewith to cool the heart of this desire, but would rather, in a holy passion with holy Job, cry out, 'I loathe,' or I abhor it, 'I would not live alway: let me alone,' that I may die, 'for my days are vanity' (Job 7:15-17).
(3.) The strength of this desire shows itself in this also, namely, in that it is willing to grapple with the king of terrors, rather than to be detained from that sweet communion that the soul looks for when it comes into the place where its Lord is. Death is not to be desired for itself; the apostle chose rather to be clothed upon with his house which is from heaven, 'that mortality might be swallowed up of life' (2 Cor 5:1-4). But yet, rather than he would be absent from the Lord, he was willing to be absent from the body. Death, in the very thoughts of it, is grievous to flesh and blood; and nothing can so master it in our apprehensions as that by which we attain to these desires. These desires do deal with death, as Jacob's love for Rachel did deal with the seven long years that he was to serve for her. It made them seem few, or but a little time; now so, I say, doth these desires deal with death itself. They make it seem little, nay, a servant, nay, a privilege; for that, by that, a man may come to enjoy the presence of his beloved Lord. 'I have a desire to depart,' to go from the world and relations, to go from my body, that great piece of myself; I have a desire to venture the tugs and pains, and the harsh handling of the king of terrors, so I may be with Jesus Christ! These are the desires of the righteous.
Are not these, therefore, strong desires? is there not life and mettle in them? Have they not in them power to loose the bands of nature, and to harden the soul against sorrow? flow they not, think you, from faith of the finest sort, and are they not bred in the bosom of a truly mortified soul? are these the effects of a purblind spirit? are they not rather the fruits of an eagle-eyed confidence? OH, these desires! they are peculiar to the righteous; they are none other but the desires of the righteous.
Quest. But why do the righteous desire to be with Christ?
Answ. And I ask, Why doth the wife—that is, as the loving hind—love to be in the presence of her husband? 1. Christ in glory is worth being with. If the man out of whom the Lord Jesus did cast a legion prayed that he might be with him, notwithstanding all the trials that attended him in this life, how can it be but that a righteous man must desire to be with him now he is in glory? What we have heard concerning the excellency of his person, the unspeakableness of his love, the greatness of his sufferings, and the things that he still is doing for us, must needs command our souls into a desire to be with him. When we have heard of a man among us that has done for us some excellent thing, the next thing that our hearts doth pitch upon is, I would I could set mine eyes upon him. But was ever heard the like to what Jesus Christ has done for sinners? who then that hath the faith of him can do otherwise but desire to be with him? It was that which some time comforted John, that the time was coming that he should see him (1 John 3:2). But that consideration made him bray like a hart, to hasten the time that he might set his eyes upon him quickly (Rev 22:20). To see Jesus Christ, then, to see him as he is, to see him as he is in glory, is a sight that is worth going from relations, and out of the body, and through the jaws of death to see; for this is to see him head over all, to see him possessed of heaven for his church, to see him preparing of mansion-houses for those his poor ones that are now by his enemies kicked to and fro, like footballs in the world; and is not this a blessed sight?
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