2. The broken-hearted is poor, because he knows he cannot help himself to what he knows he wants. The man who has a broken arm, as he knows it, so he knows of himself, he cannot set it. This, therefore, is a second thing that declares a man is poor. Otherwise, he is not so. For suppose a man wants never so much, yet if he can but help himself, if he can furnish himself, if he can supply his own wants out of what he has, he cannot be a poor man. Yea, the more he wants, the greater are his riches, if he can supply his own wants out of his own purse.
He is then the poor man who knows his spiritual want, and also knows he cannot supply or help himself. But this the broken-hearted knows, therefore he in his own eyes is the only poor man. True, he may have something of his own, but that will not supply his want, and therefore, he is a poor man still. I have sacrifices, says David, but thou dost not desire them, hence my poverty remains (Psa 51:16). Lead is not gold, lead is not current money with the merchants. No one has spiritual gold to sell but Christ (Rev 3:18). What can a man do to procure Christ, or procure faith, or love? Yea, had he never so much of his own carnal excellencies, no, not one penny of it will go for pay in that market where grace is to be had. 'If a man would give all the substance of his house for love, it would utterly be contemned' (Can 8:7).
This is the broken-hearted man perceives, and therefore, he sees himself to be spiritually poor. True, he has a broken heart, and that is of great esteem with God; but that is not of nature's goodness, that is a gift, a work of God; and that is the sacrifices of God. Besides, a man cannot remain content and at rest with that; for that, like it, does but show him he is poor, and that his wants are such as himself cannot supply. Besides, there is but little ease in a broken heart.
3. The broken-hearted man is poor, and sees it, because he finds he is now disabled to live any way else but by begging. This David betook himself to, though he was a king; for he knew, as to his soul's health, he could live no way else. 'This poor man cried,' saith he, 'and the Lord heard him, and saved him out of all his troubles' (Psa 34:6). And this leads me to the fifth sign.
Fifth. Another sign of a broken heart is crying, crying out. Pain, you know, will make one cry. Go to them that have upon them the anguish of broken bones, and see if they do not cry; anguish makes them cry. This, this is that which quickly follows, if once thy heart be broken, and thy spirit indeed made contrite.
1. I say, anguish will make thee cry. 'Trouble and anguish,' saith David, 'have taken hold on me' (Psa 119:143). Anguish, you know, doth naturally provoke to crying; now, as a broken bone has anguish, a broken heart has anguish. Hence, the pains of one who has a broken heart are compared to the pangs of a woman in travail (John 16:20-22).
Anguish will make one cry alone, cry to oneself; and this is called a bemoaning of oneself. 'I have surely heard Ephraim bemoaning himself,' saith God (Jer 31:18). That is, being at present under the breaking, chastising hand of God. 'Thou hast chastised me,' saith he, 'and I was chastised, as a bullock unaccustomed to the yoke.' This is his meaning also, who said, 'I mourn in my complaint, and make a noise.' And why? Why, 'My heart is sore pained within me' (Psa 4:2-4).
This is a self-bemoaning, a bemoaning of themselves in secret and retired places. You know it is familiar with them who are distressed with anguish, though all alone, to cry out to themselves of their present pains, saying, O my leg! Oh, my arm! O my bowels! Or, as the son of the Shunammite, 'My head! My head!' (2 Kings 4:19). Oh, the groans, the sighs, the cries that the broken-hearted have when by themselves, or alone! O, say they, my sins! My sins! My soul! My soul! How am I laden with guilt! How am I surrounded by fear! Oh, this hard, this desperate, this unbelieving heart! Oh, how sin defileth my will, my mind, my conscience! 'I am afflicted and ready to die' (Psa 88:15).
Could some of you carnal people but get behind the chamber-door, to hear Ephraim when he is at the work of self-bemoaning, it would make you stand amazed to listen to him bewail that sin in himself in which you take delight; and to hear him bemoan his misspending of time, while you spend all in pursuing your filthy lusts; and to hear him offended with his heart, because it will not better comply with God's holy will, while you are afraid of his Word and ways, and never think yourselves better than when farthest off from God. The unruliness of the passions and lusts of the broken-hearted often gets them into a corner, and thus they bemoan themselves.
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