All these particular parts and qualities of faith are in that soul that comes to Jesus Christ for life, as is evident from any indifferent judgment. For, will he that believeth not the testimony of Christ concerning the baseness of sin, and the insufficiency of the righteousness of the world, come to Christ for life? No. He who believes not in this testimony of the word comes not. Whoever believes that there is life anywhere else does not. Whoever questions whether the Father has given Christ the power to forgive does not. He that thinketh that there is more in sin, in the law, in death, and in the devil, to destroy, than there is in Christ to save, comes not. He also questions the faithful management of his priesthood for the salvation of sinners.
Thou, then, that art indeed the coming sinner, believes all this. True, perhaps thou dost not believe with that full assurance, nor hast thou leisure to take notice of thy faith as to these distinct acts of it, but yet all this faith is in him coming to Christ for life. And the faith that thus works is the faith of the best and purest kind; because this man comes alone as a sinner, seeing that life is, and is to be only in Jesus Christ.
Before I conclude my answer to this objection, take into consideration these two things.
1st. [Consider] that the cities of refuge were erected for those that were dead in law, and that yet would live by grace; even for those that were to fly thither for life from the avenger of blood that pursued after them. And it is worth your noting, that those that were upon their flight there are peculiarly called the people of God: “Cast ye up, cast ye up,” saith God; “prepare the way; take up the stumbling block of the way of my people” (Isa 57:14). This is meant to prepare the way to the city of refuge, that the slayers might escape there; the flying slayers are here, by way of specialty, called the people of God; even those of them that escaped there for life.
2dly. [Consider] that of Ahab, when Benhadad sent to him for life, saying, “Thus saith thy servant Benhadad, I pray thee let me live.” Though Benhadad had sought the crown, kingdom, yea, and also the life of Ahab, how effectively did Benhadad prevail with him! Is Benhadad yet alive? saith Ahab; He is my brother; yea, go ye, bring him to me. So he made him ride in his chariot (1 Kings 20).
Coming sinner, what thinks thou? If Jesus Christ had as little goodness in him as Ahab, he might grant a humble Benhadad life; thou neither begest of him his crown and dignity; life, eternal life, will serve thy turn. How much more then shalt thou have it since thou hast to deal with him who is goodness and mercy itself! Yea, since thou art also called upon, yea, greatly encouraged by a promise of life, to come unto him for life! Read also these Scriptures, Numbers 35:11,14,15, Joshua 20:1-6, Hebrews 6:16-21.
Object. 2. When I say I only seek myself, I mean I do not find that I do design God’s glory in mine own salvation by Christ, and that makes me fear I do not come aright.
Ans. Where doth Christ Jesus require such a qualification of those that are coming to him for life? Come thou for life, and trouble not thy head with such objections against thyself, and let God and Christ alone glorify themselves in the salvation of such a worm as thou art. The Father saith to the Son, “Thou art my servant, O Israel, in whom I will be glorified.” God propounded life to sinners, as the argument to prevail with them to come to him for life; and Christ says plainly, “I have come that they might have life” (John 10:10). He hath no need of thy designs, though thou hast need of his. Eternal life, pardon of sin, and deliverance from the wrath to come, Christ propounds to thee, and these be the things that thou hast need of; besides, God will be gracious and merciful to worthless, undeserving wretches; come then as such a one, and lay no stumbling blocks in the way to him, but come to him for life, and live (John 5:34; 10:10; 3:36; Matt 1:21; Prov 8:35, 36; 1 Thess 1:10; John 11:25,26).
When the jailer said, “Sirs, What must I do to be saved?” Paul did not so much as once ask him, What is your end in this question? do you design the glory of God, in the salvation of your soul? He had more wit; he knew that such questions as these would have been but fools’ babbles about, instead of a sufficient salve5 “Which Cambell seeing, though he could not salve, to so weighty a question as this. Wherefore, since this poor wretch lacked salvation by Jesus Christ, I mean to be saved from hell and death,” which he knew, now, was due to him for the sins that he had committed, Paul bids him, like a poor condemned sinner as he was, to proceed still in this his way of self-seeking, saying, “Believe in the Lord Jesus Christ, and thou shalt be saved” (Acts 16:30-32). I know that afterward thou wilt desire to glorify Christ by walking in the way of his precepts, but at present thou wants life; the avenger of blood is behind thee, and the devil like a roaring lion is behind thee; well, come now, and obtain life from these; and when thou hast obtained some comfortable persuasion that thou art made partaker of life by Christ, then, and not till then, thou wilt say, “Bless the Lord, O my soul, and all that is within me bless his holy name. Bless the Lord, O my soul, and forget not all his benefits: who forgives all thine iniquities, who health
all thy diseases; who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies” (Psa 103:1-4).
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