Third. As Christ, as Advocate, pleads against Satan the interest that his Father hath in his chosen, so also he pleads against him by no less authority own interest in them. "Holy Father," said he, "keep through thine own name those whom thou hast given me" (John 17:11). Keep them while in the world from the evil, the soul-damning evil of it. These words are directed to the Father, but they are leveled against the accusations of the enemy and were spoken here to show what Christ will do for his, against our foe, when he is above. How, I say, he will urge before his Father his own interest in us against Satan, and against all his accusations, when he brings them to the bar of God's tribunal, with design to work our utter ruin. And is there not a great deal in it?
As if Christ should say, Father, my people have an adversary who will accuse them for their faults before thee; but I will be their Advocate, and as I have bought them of thee, I will plead my right against him (John 10:28). Our English proverb is, Interest will not lie; interest will make a man do that which otherwise he would not. How many thousands are there for whom Christ doth not so much as once open his mouth, but leaves them to the accusations of Satan, and to Ahab's judgment, nay, a worse, because there is none to plead their cause? And why doth he not concern himself with them? but because he is not interested in them-"I pray not for the world, but for them which thou hast given me, for they are thine; and all mine are thine, and I am glorified in them" (John 17:9,10).
Suppose so many cattle in such a pound, and one goes by whose they are not, doth he concern himself? No; he beholds them and goes his way. But suppose that at his return he should find his own cattle in that pound, would he now carry it toward them as he did unto the other? No, no; he has interest here, they are his that are in the pound; now he is concerned, now he must know who put them there, and for what cause too they are served as they are; and if he finds them rightfully there, he will fetch them by ransom; but if wrongfully, he will replevy them, and stand a trial at law with him that has thus illegally pounded his cattle. And thus it is betwixt Jesus Christ and his. He is interested in them; the cattle are his own, "his own sheep," (John 10:3,4), but pounded by some other, by the law, or by the devil.
If pounded by the law, he delivereth them by ransom; if pounded by the devil, he will replevy them, stand a trial at law for them, and will be, against their accuser, their Advocate himself. Nor can Satan withstand his plea, though he should against them join argument with the law; forasmuch, as has been proved before, he can and will, by what he has to produce and plead of his own, save him from all trespasses, charges, and accusations. Besides, all men know that a man's proper goods are not therefore forfeited, because they commit many, and them too great transgressions-"And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous." Now, the strength of this plea thus grounded upon Christ's interest in his people is great, and hath many weighty reasons on its side; as
1. They are mine; therefore in reason at my dispose, not at the dispose of an adversary; for while a thing can properly be called mine, no man has therewith to do but myself; nor doth (a man, nor) Christ close his right to what he has by the weakness of that thing which is his proper right. He, therefore, as an Advocate, pleadeth interest, his own interest, in his people, and right must, with the Judge of all the earth, take place-"Shall not the Judge of all the earth do right?" (Gen 18:25).
2. They cost him dear, and that which is dearly bought is not easily parted with (I Cor. 6:20). They were bought with "his blood" (Eph 1:7; I Peter 1:18,19). They were given him for his blood, and therefore are "dear children" (Eph 5:1); for they are his by the highest price; and this price he, as Advocate, pleadeth against the enemy of our salvation; yea, I will add, they are his, because he gave his all for them (II Cor 8:9). When a man shall give his all for this or that, then that which he so hath purchased has become his all. Now Christ has given his all for us; he made himself poor for us, wherefore we are become his all, his fullness; and so the church is called (Eph 1:23). Nay, further, Christ likes well enough of his purchase, though it hath cost him his all-"The lines," says he, "are fallen to me in pleasant places; I have a goodly heritage" (Psa 16:6). Now, put all these things together, and there is a strong plea in them. Interest, such an interest, will not be easily parted with. But this is not all; for,
No comments:
Post a Comment