DOCTRINE SECOND,
Two or three things there may yet be gathered from these words; I mean, as to the desires of them that have lost their souls, to make for them an exchange; 'What shall a man give in exchange?"—what shall, what would, yea, what would not a man, if he had it, give in exchange for his soul?
First, What would not a man—I mean, a man that is in the condition that is by the text supposed some men are and will be in—give in exchange to have another man's virtue instead of their own vices? 'Let me die the death of the righteous;' let my soul be in the state of the soul of the righteous—that is, about his virtues, when I die, 'and let my last end be like his' (Num 23:10). It is a sport now to some to taunt, and squib, and deride at other men's virtues; but the day is coming when their minds will be changed, and when they shall be made to count those that have done those righteous actions and duties which they have scoffed at, the only blessed men; yea, they shall wish their soul in the blessed possession of those graces and virtues, that those whom they hated were accompanied with, and would if they had it, give a whole world for this change; but it will not now; it is now too late. What then shall a man give in exchange for his soul? And this is more than intimated in that 25th of Matthew, named before for you find by that text how loath they were, or will be, to be counted for unrighteous people—'Lord,' say they, 'when did we see thee an hungered, or athirst, naked, or sick, and did not minister unto thee?' Now they are not willing to be of the number of the wicked, though heretofore the ways of the righteous were an abomination to them.
But, alas! they are before a just God, a just Judge, a Judge that will give every one according to their ways; therefore, 'Woe unto (the soul of) the wicked now, it shall be ill with him, for the reward of his hands shall be given him' (Isa 3:11). Thus, therefore, he is locked up as to this; he cannot now change his vice for virtue, nor put himself nor his soul in the stead of the soul of the saved; so that it still, and will, forever a question unresolved,' Or, what shall a man give in exchange for his soul?' I do not doubt but that a man's state may be such in this world, that if he had it he would give thousands of gold to be as innocent and guiltless in the judgment of the law of the land as is the state of such or such, heartily wishing that himself was not that he is; how much more then will men wish thus when they stand ready to receive the last, their eternal judgment. 'But what shall a man give in exchange for his soul?'
Second, As they would, for the salvation of their souls, be glad to change away their vices for the virtues, their sins for the good deeds of others; so what would they not give to change places now, or to remove from where now they are, into paradise, into Abraham's bosom! But neither shall this be admitted; the righteous must have their inheritance to themselves—Neither,' said Abraham, 'can they pass to us, that would come from thence,' (Luke 16:26); neither can they dwell in heaven, that would come from hell.
They then that have lost, or shall lose their souls are bound to their place, as well as to their sins. When Judas went to hell, he went to his home, 'to his own place' (Acts 1:25). And when the righteous go hence, they also go home to their house, to their own place; for the kingdom of heaven is prepared for them (Matt 25:34). Between heaven and hell, 'there is a great gulf fixed' (Luke 26:26). That is a strange passage: 'There is a great gulf fixed.' What this gulf is, and how impassable it is, they that shall lose their souls will know to their woe; because it is fixed there where it is, on purpose to keep them in their tormenting place, so that they that would pass from hell to heaven cannot. But, I say, 'Would they not change places? would they not have a more comfortable house and home for their souls?' Yes, verily, the text supposes it, and the 16th of Luke affirms it; yea, and could they purchase for their souls a habitation among the righteous, would they not? Yes, they would give all the world to such a change. What shall a man, if he had it, if it would answer his design, give in exchange for his soul?
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