OR WHAT SHALL A MAN GIVE IN EXCHANGE FOR HIS SOUL?'—MARK 8:37.
I HAVE chosen at this time to handle these words among you, and that for several reasons:—
l. Because the soul, and the salvation of it, are such great, such wonderful great things; nothing is a matter of that concern as is, and should be, the soul of each one of you. House and land, trades and honors, places and preferments, what are they to salvation? To the salvation of the soul?
2. Because I perceive that this so great a thing, and about which persons should be so much concerned, is neglected to amazement, and that by the most of men; yea, who is there of the many thousands that sit daily under the sound of the gospel that is concerned, heartily concerned, about the salvation of their souls?—that is, concerned, I say, as the nature of the thing requireth. If ever a lamentation was fit to be taken up in this age about, for, or concerning anything, it is about, for, and concerning the horrid neglect that everywhere puts forth itself with reference to salvation. Where is one man in a thousand—yea, where is there two of ten thousand that do show by their conversation, public and private, that the soul, their own souls, are considered by them, and that they are taking that care for the salvation of them as becomes them—to wit, as the weight of the work, and the nature of salvation requireth?
3. I have therefore pitched upon this text at this time; to see, if peradventure the discourse which God shall help me to make upon it, will awaken you, rouse you off your beds of ease, security, and pleasure, and fetch you down upon your knees before Him, to beg of Him grace to be concerned about the salvation of your souls. And then, in the last place, I have taken upon me to do this, that I may deliver if not you, yet myself, and that I may be clear of your blood, and stand quit, as to you, before God, when you shall, for neglect, be damned, and wail to consider that you have lost your souls. 'When I say,' saith God, 'unto the wicked, Thou shalt surely die; and thou,' the prophet or preacher, 'givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. Yet if thou warn the wicked, and he turn not front his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul' (Eze 3:18, 19).
'Or what shall a man give in exchange for his soul?'
In my handling of these words, I shall first speak to the occasion of them, and then to the words themselves.
The occasion of the words was, for that the people that now were auditors to the Lord Jesus, and that followed him, did it without that consideration as becomes so great a work—that is, the generality of them that followed Him were not for considering first with themselves, what it was to profess Christ, and what that profession might cost them.
'And when he had called the people unto him,' the great multitude that went with him (Luke14:25) 'with his disciples also, he said unto them, 'Whosoever will come after me, let him deny himself, and take up his cross, and follow me (Mark 8:34). Let him first sit down and count up the cost, and the charge he is like to be at if he follows me. Following me is not like following some other masters. The wind sits always on my face, and the foaming rage of the sea of this world, and the proud and lofty waves thereof, do continually beat upon the sides of the bark of the ship that myself, my cause, and my followers are in; he, therefore, that will not run hazards, and that is afraid to venture a drowning, let him not set foot into this vessel. So whosoever doth not bear his cross, and come after me, he cannot be my disciple. For which of you, intending to build a tower, sitteth not down first and counteth the cost, whether he have sufficient to finish it (Luke 14:27-29).
True, to reason, this kind of language tends to cast water upon weak and beginning desires, but to faith, it makes the things set before us, and the greatness, and the glory of them, more apparently excellent and desirable. The reason will say, Then who will profess Christ that hath such coarse entertainment at the beginning? but faith will say, Then surely the things that are at the end of a Christian's race in this world must need to be unspeakably glorious; since whoever hath had but the knowledge and due consideration of them, have not stuck to run hazards, hazards of every kind, that they might embrace and enjoy them. Yea, saith faith, it must needs to be so, since the Son himself, that best knew what they were, even, 'for the joy that was set before He endured the cross, despising the shame, and is set down at the right hand of the throne of God' (Heb 12:2).
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