Abraham was among the idolaters when in the land of Assyria, and served idols, with his kindred, on the other side of the flood (Josh 24:2; Gen 11:31). But who, when called, was there in the world, in whom grace shone so bright as in him? The Thessalonians were idolaters before the Word of God came to them; but when they had received it, they became examples to all that did believe in Macedonia and Achaia (1 Thess 1:6-10).
God the Father, and Jesus Christ his Son, are for having things seen; for having the Word of life held forth. They light not a candle that it might be put under a bushel, or under a bed, but on a candlestick, that all that come in may see the light (Matt 5:15; Mark 4:21; Luke 8:16; 11:33). and, I say, as I said before, in whom is it, light, like so to shine, as in the souls of great sinners?
When the Jewish Pharisees dallied with the gospel, Christ threatened to take it from them and give it to the barbarous heathens and idolaters. Why so? For they, saith he, will bring forth the fruits thereof in their season. 23 'Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof' (Matt 21:43).
I have often marveled at our youth, and said in my heart, What should be the reason they should be so generally debauched as they are at this day? For they are now profane to amazement; and sometimes I have thought one thing, and sometimes another; why God should suffer it so to be? At last, I have thought of this: How if the God, whose ways are past finding out, should suffer it so to be now, that he might make of some of them the more glorious saints hereafter. I know sin is of the devil, but it cannot work in the world without permission: and if it happens to be as I have thought, it will not be the first time that God the Lord hath caught Satan in his own design. For my part, I believe that the time is at hand, that we shall see better saints in the world than has been seen in it this many a day. And this vileness, that at present does so much swallow up our youth, is one cause of my thinking so; for out of them, for from among them, when God sets to his hand, as of old, you shall see what penitent ones, what trembling ones, and what admirers of grace, will be found to profess the gospel to the glory of God by Christ.
Alas! We are a company of worn-out Christians; our moon is in the wane; we are much more black than white, more dark than light; we shine but a little; grace in most of us is decayed. But I say, when they of these debauched ones that are to be saved shall be brought in—when these that look more like devils than men shall be converted to Christ (and I believe several of them will), then will Christ be exalted, grace adored, the Word prized, Zion's path better trodden, and men in the pursuit of their own salvation, to the amazement of them that are left behind.
Just before Christ came into the flesh, the world was degenerated as it is now: the generality of the men in Jerusalem were become either high and famous for hypocrisy, or filthy, base in their lives. The devil also broke loose in a hideous manner, and had taken possession of many: yea, I believe, that there was never generation before nor since, that could produce so many possessed with devils, deformed, lame, blind, and infected with monstrous diseases, as that generation could. But what was the reason thereof, I mean the reason from God? Why, one—and we may sum up more in that answer that Christ gave to his disciples concerning him that was born blind—was, that 'the works of God should be made manifest' in them, and 'that the Son of God might be glorified thereby' (John 9:2,3; 11:4).
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