User Application of Fervent Prayer

           Use First.  This sadly shows there is little true praying to be found among us, because few that pray fervently.  Let us sort men into their several ranks.

1. The ignorant, do these pray fervently?  Their hearts, alas! must needs be frozen up in the duty; they dwell too far from the sun to have any of this divine heat in their devotions.
2. The profane person, that is debauched with his filthy lusts, his heat runs out another way.  Can the heart which is inflamed with lusts be any other than cold in prayer?  Hell-fire must be quenched before this from heaven can be kindled.
3. The soul under the power of roving thoughts—whose mind, like Satan, is walking to and fro the earth, while his eyes seem nailed to heaven—can he be fervent?  Can the affections be intended and the mind inattentive?  Fervency unites the soul and gathers in the thoughts to the work in hand.  It will not suffer diversions, but answers all foreign thoughts, as Nehemiah, in another case, did them that would have called him off from building, ‘I am doing a great work, so that I cannot come down: why should the work cease?’ Neh. 6:3.  It is said of Elias {Elijah}, ‘He prayed earnestly,’ he prayed in praying, so the Greek. As in Ezekiel’s vision, there was ‘a wheel in a wheel,’ so a prayer in his prayer.  Whereas the roving soul is prayerless, his lips pray and his mind plays; his eye is up to heaven, as if that were his mark, but he shoots his thoughts down to the earth.
4. He to whom the duty is tedious and weari­some, who doth not sigh and groan in the duty, but under it; who prays as a sick man works in his calling, finding no delight or joy in it.  True fervency suffers no weariness, feels no pain.  The tradesman, when hot at his work, and the soldier in fight, the one feels not his weariness nor the other his wounds.  Affec­tions are strong things, able to pull up a weak body. Therefore, he that shrugs at a duty, and turns this way and that way, as a sick man from one side of his bed to the other for ease, shows he hath little content in the duty, and therefore less zeal. These aches of the spirit in prayer—though he be a saint—come of some cold he hath gotten, and declare him to be under a great distemper.  A man in health finds not more savour in his food and refreshing from it, than the Christian doth in the offices of religion, when his heart is in the right temper.

           Use Second. For exhortation.  Dost thou pray? Pray fervently, or thou dost nothing.  Cold prayer is no more prayer than painted fire is fire.  That prayer which warms not thine own heart, will it, thinkest thou, move God’s?  Thou drawest the tap, but the vessel is frozen.  A man hath not the use of his hand clung up with cold, neither canst thou have the use of thy spirit in duty till thy heart chafed into some sense and feeling of what thou prayest for.  Now to bring thy cold heart into some spiritual heat,