Ten directions how to frame our thanksgivings 2/5

   (1.) Humility.  A proud man cannot well tell how to beg, yet selfishness may make him stoop to it; but in thankfulness he must needs be a bungler, for this is a high piece of self-denial. ‘Not unto us, Lord, not unto us, but unto thy name be the praise.’  The proud man’s gift will cleave to his hand; he is unfit to set the crown on God’s head that hath a mind to wear it himself.  We find indeed the tool in the Pharisee’s hand, but he cuts his work into chips.  He seems to honour God with his mouth, but eats his words as he speaks them, and discovers plainly that he intends more to exalt himself than God: ‘I thank God I am not as this publican.’  This, ‘I thank God,’ comes in pro formâ; it is the publican he dis­dains, and himself that he applauds.  You may easily think what a look ambitious Haman gave Mordecai when he held his stirrup, who desired himself to have been in the saddle.  How, alas! can a proud heart give God that which he covets himself?  No man, saith Luther, can pray sanctificetur nomen tuum till he first be able to pray profanetur nomen meum—sanctified be thy name, till he be willing his own name should be debased.

           Labour therefore to vilify, nullify thyself; then, and not till then, thou wilt magnify, omnify thy God.  None so zealous in begging as he that is most pinched with his want; none so hearty in his thanks as he that hath most sense of his unworthiness.  And who can think better of himself that is thoroughly acquainted with himself?  If God had not set thee up, what stock couldst thou have found of thy own?  Thou wert as bare as a shorn sheep, naked camest thou into the world, and ever since thou hast been cast upon thy God, even as a poor child upon the charge of the parish.  What hast thou earned by all the service thou hast done him?  Not the bread of thy poorest meal. And art thou yet proud?  Bernard compares Joseph’s carriage with his master and the grateful soul’s with God thus together: Joseph, saith the father, knew that his master, who put all he had into his hands, yet excepted his wife, and therefore accounted it too base an ingratitude to take her from his master’s bed who had been so kind to him in his house.  Thus, saith he, God freely gives his mercies into the saint's hands but excepts his glory.  Therefore the gracious soul takes what God gives thankfully; but leaves the praise of them, which God reserves for himself humbly.