Directions for extraordinary prayer 1/2

           Question Fifth.  What counsel or direction may be given to the acceptable and successful performance of this solemn duty?

           Answer.  I come now to shut up my discourse on this point, in answering this last question.  A serious necessary one it is, for indeed it is an edge‑tool of excellent use, but dangerous in his hand that knows not how to use it.  Like some physic, if it doth not purge it poisons.  In the same fat soil where the corn is best the weeds also are rankest.  Neither grace nor sin grow to such a height anywhere as in those that converse much with this solemn ordinance.  And therefore, as they who are in a ship upon a swift stream had need the more look to the steerage of it, because they will be carried amain either to their port or wreck; so have they to be reason to be very careful in the managery of this service, the issue whereof cannot be ordinary because the duty is extraordinary. Now the counsel or direction to be given must neces­sarily be divided into these three general heads.  1. Some preparatory direction before the duty.  2. Something to be observed in the performance of the duty.  3. Something after the despatch of it.

The city cannot be safe unless the whole line be kept. It is all one whether the enemy breaks in at the front flank or rear of an army; or whether the ship be taken at sea, or sink in the haven when the voyage is over.

What is needful before extraordinary prayer

1. Requisite.  Some preparatory direction before the duty.  Now there is a double preparation requisite —the one more remote, the other immediate; or, if you please, habitual preparation and actual.

           (1.) There is a remote and habitual preparation, of great use to the performance of this solemn duty of extraordinary prayer.  It lies in this, to look, Chris­tian, that thou showest a conscionable care in thy daily walking, and the constant exercise of this duty in thy ordinary daily offices of devotion, or else thou art like to make but bad work when thou comest to engage in the extraordinary.

           (a) Thy neglect in the ordinary duty will exceed­ingly indispose thee for the extraordinary.  Who would take a foggy horse out of the pasture to run a race?  In extraordinary prayer the soul is to be put on her full speed, all her powers to strained to their utmost ability, and to continue long in the work also. Is he fit for so swift and long a race, whose soul is not kept in breath by the daily exercise of ordinary prayer, but lets his graces, if he hath any, to be choked up with sloth or formality?  The more any member is used, the stronger it is.  The right hand, which is our working hand, hath more activity than the left, that is used less.  A weakness will certainly invade the powers of thy lazy soul, which, though thou perceivest not as thou sittest in thy chair of sloth, will appear when thou risest, and thinkest to go forth in any solemn duty, as thou wert wont to do; then thou wilt find, with Samson, that thou hast lost thy strength in the lap of sloth and negligence.  As fasting is too strong for new bottles, so it is too sweet wine for to be put into fusty and mouldy ones.  Now the only way to keep a bottle or cask sweet, is to not let it stand long empty without any liquor in it.

           (b) As it will indispose thee for this solemn duty, so it is a bad symptom concerning thy spiritual state itself, which is worse than the former.  Grace works uniformly, and discovers a comely proportion in its actings.  Haply you may see the son of a prince on some high day in richer and more glorious apparel than on another day that is ordinary; but you shall never find him in sordid, ragged, and beggarly clothes. Still he will be clad as becomes a king's son.  Possibly, yea, it is likely, that you may see the Christian come forth, in an extraordinary day and duty, with more enlargement of affections in prayer, and all his graces raised to a higher glory in their actings, than ordinary, but you shall never find him with his robe of grace laid aside.  Still the true saint will declare his high birth by his everyday course.  He will not live in the neglect of ordinary duties, and cast off communion with God, in his daily walking.  O, it is the brand of a hypocrite to have his devotion come by fits, and, like a drift of snow, to lie thick in one place and none in another; to seem for zeal like angels at a time and live like atheists many weeks after.  Surely grace acts more evenly and is never so unlike itself.  It is ill living in that miser's house who hath never any good meat on his table but when he makes a feast, and that is very seldom; or with him that upon an occasion hath a day of prayer, but starves himself and family, or pinches them in their daily fare.  Well, never think of med­dling with this extraordinary duty till thou inurest thyself to the ordinary exercise of prayer, and takest more care in thy daily walking with God.