The saints enemy described BY THEIR NATURE

FIRST.  The saint’s enemy is here described by their nature—‘wicked.’  Something I have said of this, ver. 12 where Satan is called ‘spiritual wickednesses.’ I shall at present therefore pass it over with the lighter hand.  Certainly there is some special lesson that God would have his people learn even from this attribute of the devil and his limbs—for the whole pack of devils and devilish men are here intended —that they are represent­ed to the saint’s considera­tion by this name so oft as ‘wicked.’  I shall content myself with TWO ENDS, that I conceive God aims at by this name.

           First End.  They are called ‘wicked,’ as an odi­ous name whereby God would raise his children’s stomachs into a loathing of sin above all things in the world, and provoke their pure souls as to hatred and detestation of all sin, so [to] a vigorous resistance of the devil and his instruments, as such, who are wicked; which is a name that makes him detestable above any other.  God would have us know, that when he himself would speak the worst he can of the devil, he can think of no name for the purpose like this—to say he is ‘the wicked one.’  The name which exalts God highest, and is the very excellency of all his other excellencies, is, that he is ‘the holy One,’ and ‘none holy as the Lord.’  This therefore gives the devil the blackest brand of infamy, that he is ‘the wicked one,’ and none wicked to that height besides himself. Could holiness be separated from any other of God’s attributes—which is the height of blasphemy to think —the glory of them would be departed.  And could the devil’s wickedness be removed from his torments and misery, the case would be exceedingly altered. We ought then to pity him whom now we must no less than hate and abominate with a perfect hatred.

1. Consider this, all ye who live in sin, and blush not to be seen in the practice of it.O that you would behold your faces in this glass, and you would see whom you look like!  Truly, no other than the devil himself and in that which makes him most odious, which is his wickedness.  Never more spit at the name of the devil, nor seem to be scared at any ill-shapen picture of him; for thou carriest a far more ugly one —and the truest of him that is possible—in thy own wicked bosom.  The more wicked the more like the devil; who can draw the devil's picture like himself? If thou beest a wicked wretch thou art of the devil himself.  ‘Cain,’ it is said, ‘was of that wicked one,’ I John 3:12.  Every sin thou committest is a new line that the devil draws on thy soul.  And if the image of God in a saint—which the Spirit of God is drawing for many years together in him—will be so curious a piece when the last line shall be drawn in heaven, O think, then, how frightful and horrid a creature thou wilt appear to be, when after all the devil’s pains here on earth to imprint his image upon thee, thou shalt see thyself in hell as wicked to the full as a wicked devil can make thee.
2. Consider this, O ye saints, and bestow your first pity on those poor forlorn souls that are under the power of a wicked devil.It is a lamentable judg­ment to live under a wicked government, though it be but of men.  For a servant in a family to be under a wicked master is a heavy plague.  David reckons it among other great curses.  ‘Set thou a wicked man over him,’ Ps. 109:6.  O what is it then to have a wicked spirit over him!  He would show himself very kind to his friend that should wish him to be the worst slave in Turkey, rather than the best servant of sin or Sa­tan.  And yet see the folly of men.  Solomon tells us, ‘When the wicked bear rule, the people mourn,’ Prov. 29:2.  But when a wicked devil rules, poor besotted sinners laugh and are merry.  Well, you who are not out of your wits so far, but know sin’s service to be the creature's utmost misery, mourn for them that go themselves laughing to sin, and by sin to hell.

           And again, let it fill thy heart, Christian, with zeal and indignation against Satan in all his tempta­tions.  Remember he is wicked, and he can come for no good.  Thou knowest the happiness of serving a holy God.  Surely, then, thou hast an answer ready by thee against this wicked one comes to draw thee to sin.  Canst thou think of fouling thy hands about his base nasty drudgery, after they have been used to so pure and fine work as the service of thy God is? Listen not to Satan’s motions except thou hast a mind to be ‘wicked.’

           Second End.  They are called ‘wicked,’ as a name of contempt, for the encouragement of all be­lievers in their combat with them.  As if God had said, ‘Fear them not; they are a wicked company you go against’—cause, and they who defend it, both ‘wicked.’  And truly, if the saints must have enemies, the worse they are the better it is.  It would put mettle into a coward to fight with such a crew.  Wickedness must needs be weak.  The devils’ guilt in their own bosoms tells them their cause is lost before the battle is fought.  They fear thee, Christian, because thou art holy, and therefore thou needest not be dismayed at them who are wicked.  Thou lookest on them as subtle, mighty, and many, and then thy heart fails thee.  But look on all these subtle mighty spirits as wicked ungodly wretches, that hate God more than thee, yea thee for thy kindred to him, and thou canst not but take heart.  Whose side is God on that thou art afraid?  Will he that rebuked kings for touching his anointed ones and doing them harm in their bodies and estates, stand still, thinkest thou, and suf­fer these wicked spirits to attempt the life of God himself in thee, thy grace, thy holiness, without com­ing in to thy help?  It is impossible.