THE POWER REQUIRED-So to Apply This Argument as to Give Peace of Conscience 1/2

Second.  This second demonstration is taken from the strength and power required to press this ar­gument home to the conscience, so as to quiet and fully satisfy it.  Conscience is a lock that goes hard; though the key fit it    (I mean the argument used to comfort it be suitable and strong), yet, if this key be in a weak hand, that cannot turn it in this lock—as it is whenever a mere creature holds it—conscience will not open; its doubts and fears will not be resolved.  No, this must be the work of the Spirit, or else it will never be done.  Conscience is God’s officer; and, though the debt be paid in heaven, yet it will not let the soul go free, till a warrant comes from thence to authorize it.  And who can bring this but the Spirit of God?  Thus as it is not in all their power that are about the poor prisoner to comfort him, till news come from court what the prince means to do with him; so here in this case.  ‘When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him?’ Job 34:29.  Now two things I shall do for the bringing of this demonstration to a head.  1. I shall show that the gospel alone presents the Spirit of God to us under the notion of a Comforter.  2. I shall show the admirable fitness and sufficiency of the Holy Spirit to pacify and com­fort a guilty troubled con­science.  The first will evince that peace of conscience is nowhere else to be found but from the gospel; the second will show that it is there abundantly to be found.

           1. It is the gospel alone that presents the Spirit of God as a Comforter to poor sinners.  Indeed the comforting office of the Spirit is founded on the satis­faction of Jesus Christ.  When Christ had shed his blood, and in it laid down upon the nail the full price of a sinner’s peace with God; then, at his return to heaven, he prays his Father to send the Comforter. Neither could Christ desire this request of his Father, nor his Father grant it to him, but upon the account of this his death, which secures the justice of God from receiving any damage by the comfort which the Spirit carries into the believing sinner’s bosom. Christ tells his disciples thus much, ‘If I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you,’ John 16:7.  Pray, mark the Spirit, as a Comforter, stays till Christ goes to heaven to send him down, and no room for Christ there, till the work was done he came about.  And what was that, but, by his bloody death, to purchase peace with God for poor believing sinners?  

Now let him come when he will.  The Spirit is ready to be sent as a com­forter, as soon as he appears in the heavens with his blood as an intercessor.  But whence then had the Old Testament saints all their peace and comfort, who lived before Christ returned to heaven, yea, be­fore he took his first journey from hea­ven, I mean to earth?  I answer, ‘Upon the same account they had their comfort, that they had their pardon.’  They were pardoned through the blood of Christ, who was vir­tually a lamb slain from the beginning of the world; and they were comforted by the Spirit of Christ, whose comforting office bears the same date with Christ’s mediatorial office.  As all their pardons were issued out upon the credit of Christ, who stood en­gaged in the fulness of time to lay down his life; so all the comfort which the Spirit of Christ issued out into their consciences, was upon the same credit of Christ, who should, as in the fulness of time die on earth for sinners, so appear also in the heavens—by virtue of the satisfaction that his death should make—there to intercede with the Father for a comforter.  Thus you see the first thing.  The Spirit as a comforter hath his office from the gospel covenant, and could never have spoken a word of comfort, but upon this gospel ac­count.  Hence it is, when the Father sends him as a comforter, he sends him in Christ’s name, who hath made up the breach betwixt him and sinners, John 14:26—that is, for his sake and at his entreaty.  

Yea, when the Spirit doth comfort, what is it he saith? The joyful news he brings is gospel intelligence, ‘He shall not speak of himself; but whatsoever he shall hear, that shall he speak,’ John 16:13.  The meaning is [that] when he comes to teach, he shall not bring new light, dif­ferent from what shines in the gospel, but what truth Christ preached in the gospel, that he shall teach.  When he comforts, the ingredients which his soul-reviving cordials shall be made of, are what grow in the gospel garden, as ver. 14: ‘He shall glorify me: for he shall receive of mine, and shall shew it unto you’—that is, my death, my merit, my resurrection, my ascension and intercession, my promises pur­chased and sealed with my blood—these he shall take and make report of to you, for your eternal joy and comfort.  So that, if it had not been for these, the Spirit, who is Christ’s messenger, would have wanted an errand of this comfortable nature to have brought unto poor sinners, yea, instead of a comforter, he would have been an accuser and a tormentor.  He that now bears witness with our spirits for our recon­ciliation, adoption, and salvation, would have joined in a sad testimony with our guilty consciences against us, for our damnation and destruction.