FIRST KIND OF PEACE Peace with God the blessing of the gospel

           Peace with God we may call peace of reconciliation; and peace of reconciliation with God is the bles­sing of the gospel.  Three things are here to be done in prosecution of the point.

First. I shall show you that there is a quarrel depending between God and the sons of men.  Second. I shall show you that the gospel, and only the gospel, takes this up, and makes peace betwixt God and man; therefore called the gospel of peace.  Third. I shall show you why God conveys this second piece of re­conciliation into the world in this way, and by this method.

Need for peace with God.------- First.  I shall show you there is a quarrel de­pending betwixt God and the sons of men.  Open acts of hostility done by one nation against another pro­claim there is a war commenced.  Now, such acts of hostility pass betwixt God and man.  Bullets fly quick­ly to and fro on either hand.  Man, he lets fly against God—though, against his will, he shoots short —whole volleys of sins and impieties.  The best saints acknowledge thus much of themselves, before con­verting grace took them off.  ‘We ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures,’ Titus 3:3.  Mark the last words, ‘serving lusts and pleasures.’  They were in pay to sin, willing to fight against God, and side with this his only enemy.  Not a faculty of the soul or member of the body of an unconverted man which is not in arms against him.  ‘The carnal mind,’ saith the apos­tle, ‘is enmity against God,’ Rom. 8:7.  And if there be war in the mind, to be sure there can be no peace in the members—inferior faculties, I mean—of the soul, which are commanded all by it.  Indeed, we are by nature worst in our best part; the enmity against God is chiefly seated in the superior faculties of the soul. As in armies, the common soldiery are wholly taken up with the booty and spoil they get by the war, without much minding one side or other, but the more principal officers, especially the princes or gen­eral, go into the field full of enmity against them that oppose them; so the inferior faculties seek only satis­faction to their sensual appetite in the booty that sin affords, but the superior faculties of the mind, these come forth more directly against God, and oppose his sovereignty; yea, if it could lay a plot effectually to take away the life of God himself, there is enmity enough in the carnal mind to put it in execution.

           And as man is in arms against God, so is he against man.  ‘God is angry with the wicked every day;...he hath bent his bow and made it ready; he hath also prepared for him the instruments of his death,’ Ps. 7:11-13.  God hath set up his royal standard in defiance of all the sons and daughters of apostate Adam, who from his own mouth are proclaimed reb­els and traitors to his crown and dignity; and as against such, he hath taken the field, as with fire and sword, to be avenged on them.  Yea, he gives the world sufficient testimony of his incensed wrath, by that of it which is revealed from heaven daily in the judgements executed upon sinners, and those, many of them, but ‘of a span long’—before they can show what nature they have by actual sin—yet crushed to death by God’s righteous foot, only for the viperous kind of which they come.  At every door where sin sets it foot, there the wrath of God meets us.  Every faculty of soul and member of body are used as a weapon of unrighteousness against God; so every one hath its portion of wrath, even to the tip of the tongue.  As man is sinful all over, so is he cursed all over; inside and outside, soul and body, written all with woes and curses so close and full, that there is not room for another to interline or add to what God hath written.

           In a word, so fiery is the Lord’s wrath against sinful man, that all the creatures share with him in it. Though God takes his aim at man, and levels his ar­rows primarily at his very heart, yet as they go they slant upon the creature.  God’s curse blasts the whole creation for man’s sake; and so he pays him some of his misery from the hand of those creatures which were primarily ordained to minister to him in his happy estate, yea, contribute some drops to the filling of his cup.  As an enraged army makes spoil and havoc of all in their enemies’ land—destroys their provision, stops or poisons their waters, burns up their houses, and lets out his fury on all his hand comes at—truly thus God plagues man in every crea­ture, not one escapes his hand.  The very bread we eat, water we drink, and air we breathe in, are poisoned with the curse of God; of which they who live longest die at last.  All these, however, are no more to hell than the few files of men in a forlorn to the whole body of an army.  God doth but skirmish with sinners here, by some small parties of judgments, sent out to let them know they have an enemy alive, that observes their motions, takes the alarm their sins give him, and can be too hard for them when he pleaseth. But it is in hell where he falls on with his whole power.  There sinners ‘shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power,’ II Thes. 1:9.  And so much for the first, that there is a quarrel between God and man: the second follows.