Second Stratagem. Satan endeavours to make the Christian throw away his breastplate, by presenting it as prejudicial to his worldly profits. If thou didst not stumble at the former stone, the devil hath another at hand to throw in thy way. He is not so unskilful a fowler as to go with one single shot into the field; and therefore expect him, as soon as he hath discharged one and missed thee, to let fly at thee with a second, and tell thee, ‘This holy life and righteous walking thou hadst best never meddle with, except thou meanest to undo thyself, and all that depend on thee. Look upon the rich and great men in the world, how dost thou think these heap together such vast estates, and raised their families to such dignity and grandeur in their places? was it by their righteousness and holiness? Alas! if they had been so strait-laced in their consciences as thou must be, if thou tiest thyself up to the rules of a holy life, they had never come to so good a market for this world as they have done; and if thou wilt thrive with them thou must do as they have done—throw off this breastplate of righteousness quite, or unbuckle it, that it may hang loose enough, to turn aside when an advantage is offered, or else you may shut up your shop‑windows, and give over your trade, for all you are like to get at year’s end.’ To defend thee, Christian, against this assault, take these few considerations, from which it will not be hard to draw an answer that will stop the mouth of this objection.
Answer First. Consider, it is not necessary that thou shouldst be rich, but it is necessary that thou shouldst be holy, if thou meanest to be happy. You may travel to heaven with never a penny in you purse, but not without holiness in your heart and life also. And wisdom bids thee first attend to that which is of greatest necessity.
Answer Second. Heaven is worth the having, though thou goest poor and ragged, yea, naked thither. There are some in the world that will accept God's offer thankfully, may they be admitted into that glorious city, though God doth not bribe them, and toll them along thither with great estates here. And therefore, for shame, resolve to be holy at all peradventures. Do not stand indenting with God for that, which if you were actually possessed of, and loved him, you would leave, and throw at your heels with scorn, rather than part with him.
Answer Third. A little of the world will give thee content, if holiness be kept in its power, as few clothes will serve a hale strong man. And better is the warmth that comes from blood and spirits within, than that from a load of clothes without. Better, I trow, the content which godliness gives the Christian in his poverty, than the content—if there be such a thing in the world—which the rich man hath from his wealth. ‘Godliness with contentment is great gain.’ The holy person is the only contented man in the world. Paul tells us he had 'learned in whatsoever state he was therewith to be content,’ Php. 4:11. But if you ask him who was his master that taught him this hard lesson, he will tell you, he had it not by sitting at Gamaliel’s feet, but Christ’s. ‘I can do all things through Christ that strengtheneth me,’ ver .13. What the philosopher said is a brag, that the holy soul, in truth and soberness, can say through Christ, when he is lowest and poorest, that his heart and condition are matches. We would count him a happy man—stilo mundi, after the fashion of the world—that can live of himself without trading or borrowing; or that, when he would buy or purchase, hath ready cash for the purpose in his coffers; when he would indulge his fanciful appetite with varieties, hath all the rarities the several elements can afford within his own pale, and needs not to send abroad to this market and that for provision. Godliness is so rich a continent, that it is able to maintain the Christian of its own growth, as I may say, and out of its own store, with all that his gracious heart can desire, without begging at the creature’s door, and hazarding unworthily his holiness to attain.
Answer Fourth. Consider what a dear bargain they have who part with or pawn their breastplate of righteousness for the world’s riches. This will appear, 1. In the sin. 2. In the heavy curse that treads upon the heels of that sin.
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