Application: of Character of The Assailants or Enemies With Whom The Christian Is to Wrestle 1/2

          

 Use First.  Let this, O man, make the plumes of thy pride fall, whoever thou art that gloriest in thy power.  Hadst thou more than thou or any of the sons of Adam ever had, yet what were all that to the power of these angels?  Is it the strength of thy body thou gloriest in?  Alas, what is the strength of frail flesh, to the force of their spiritual nature?  Thou art no more to these, than a child to a giant, a worm to a man: they could tear up the mountains, and hurl the world into a confusion, if God would but suffer them.  Is it the strength of thy parts above others? Dost thou not see what fools he makes of the wisest among men? winding them about as a sophist would do an idiot, making them believe light is dark, bitter is sweet, and sweet bitter.  Were not the strength of his parts admirable, could he make a rational crea­ture, as man is, so absurdly throw away his scarlet, and embrace dung?  I mean, part with God and the glorious happiness he hath with him, in hope to mend himself by embracing sin.  Yet this he did when man had his best wits about him in innocency.  Is it the power of place and dignity got by war-like achievement?  Grant thou wert able to subdue na­tions, and give laws to the whole world, yet even then, without grace from above, thou wouldst be his slave.  And he himself, for all this his power, is a cursed spirit, the most miserable of all God’s crea­tures, and the more as he hath so much power to do mischief.  Had the devil lost all his angelical abilities when he fell, he had gained by his loss.  Therefore tremble, O man, at any power thou hast, except thou usest it for God.  Art [thou] strong in body; who hath thy strength? God, or thy lusts?  Some are strong to drink, strong to sin; thy bands shall therefore be stronger, Isa. 28:22.  Hast thou power, by thy place, to do God and his church service, but no heart to lay it out for them, but rather against them?  Thou and the devil shall be tried at the same bar.  It seems thou meanest to go to hell for something, thou wilt carry thy full lading thither.  No greater plague can befall a man, than power without grace.  Such great ones in the world, while here, make a brave show, like chief commanders and field-officers at the head of their regiments—the common soldiers are poor creatures to them; but when the army is beaten, and all taken prisoners, then they fling off their scarf and feather, and would be glad to pass for the meanest in the army.  Happy would devils be, [happy would] princes and great ones in the world be, if then they could appear in the habit of some poor sneaks to receive their sentence as such; but then their titles and dignity, and riches, shall be read, not for their honour, but further shame and damnation.

           Use Second.  It shows the folly of those that think it is such an easy matter to get to heaven.  If the devil be so mighty, and heaven's way so full of them, then sure it will cost hot water before we dis­play our banners upon the walls of that new Jerusa­lem.  Yet it is plain that many think otherwise by the provision they make for their march.  If you should see a man walking forth without a cloak, or with a very thin one, you will say, ‘Surely he fears no foul weather;’ or one riding a long journey alone and with­out arms, you will conclude he expects no thieves on the road.  All, if you ask them, will tell you they are on the way to heaven; but how few care for the com­pany of the saints? as if they needed not their fellow­ship in their journey!  Most go naked, without so much as anything like armour, [and] have not enough to gain the name of professors at large; others, it may be, will show you some vain flighty hopes on the mercy of God, without any scripture bottom for the same, and with these content themselves, which will, like a rusty unsound pistol, fly in their own face when they come to use it; and is it any wrong to say [that] they meet with many rooks and cheaters in their dealing, who, should they not look to themselves, would soon undo them.  And are there none that thou needest fear will put a cheat on thy soul, and bereave thee of thy crown of glory if they can?  Thou art blinder than the prophet's servant, if thou seest not more devils encompassing thee, than he saw men about Samaria.  Thy worldly trade they will not hin­der, nay, may be [will] help thee to sinful tricks in that, to hinder thee in this; but if once thou resolvest to seek out for Christ and his grace, they will oppose thee to thy face.  They are under an oath, as Paul’s enemies were, to take away the life of thy soul if they can; desperate creatures themselves, who know their doom is irrecoverable, and sell their own lives they will as dear as they can.  Now what folly is it to betray thy soul into their hands, when Christ stands by to be thy convoy?  Out of him thou art a lost creature; thou canst not defend thyself alone against Satan, nor with Satan against God.  Close with Christ, and thou art delivered from one of thy enemies, and him the most formidable, God, I mean; yea, he is become thy friend, who will stick close to thee in thy conflict with the other.

           Use Third.  To the saints; be not ye dismayed at this report which the Scripture makes of Satan’s power.  Let them fear him who fear not God.  What are these mountains of power and pride, before thee, O Christian, who servest a God that can make a worm thrash a mountain?  The greatest hurt he can do thee, is by nourishing this false fear of him in thy bosom.  It is observed, Bernard saith, of some beasts in the forest, [that] though they are too hard for the lion in fight, yet [they] tremble when he roars.  Thus the Christian, when he comes to the pinch indeed, is able through Christ to trample Satan under his feet, yet before the conflict, stands trembling at the thought of him.  Labour therefore to get a right un­derstanding of Satan's power, and then this lion will not appear so fierce, as you paint him in your melan­choly fancy.  Three considerations will relieve you when at any time you are beset with the fears of his power.

           Consider 1.  It is a derived power.  He hath it not in himself, but by patent from another, and that no other but God.  All powers are of him, whether on earth or in hell.  (1.) This truth subscribed in faith, would first secure thee, Christian, that Satan’s power shall never hurt thee.  Would thy Father give him a sword to mischief thee his child?  ‘I have created the smith,’ saith God, ‘that bloweth the coals,’ ‘I have created the waster to destroy,’ and therefore he as­sures them that no weapon formed against them shall prosper,’ Isa. 54:16, 17.  If God provides his enemies’ arms, they shall, I warrant you, be such as will do them little service.  When Pilate thought to scare Christ, with what he could do towards the saving or taking away of his life, he replies, that he could do nothing ‘except it were given him from above,’ John 19:11, as if he had said, ‘Do your worst, I know who sealed your commission.’  (2.) This considered, would meeken and quiet the soul, when troubled by Satan within, or his instruments without.  It is Satan buffets, man persecutes me, but it is God who gives them both power.  The Lord, saith David, bids him curse.  The Lord, saith Job, hath given, and the Lord hath taken.  This kept the king’s peace in both their bosoms.  O Christian, Look not on the jailor that whips thee; may be he is cruel, but read the warrant, [see] who wrote that, and at the bottom thou shalt find thy Father’s hand.