|Avaiblable on Kindle for $1.99|
22 August, 2013
I Was Blind, But Now I See -Part 2
....In the first place, it shows, that regeneration, or that great change without which a man cannot see the
, is the effect of Almighty power. Neither
education, endeavors, nor arguments, can open the eyes of the blind. It is God
alone, who at first caused light to shine out of darkness, who can shine into
our hearts, "to give us the light of the knowledge of the glory of God in
the face of Jesus Christ." People may attain some natural ideas of
spiritual truths by reading books, or hearing sermons, and may thereby become
wise in their own conceits; they may learn to imitate the language of an
experienced Christian; but they know not what they say, nor whereof they
affirm, and are as distant from the true meaning of the terms, as a blind man
who pronounces the words blue or red, is from the ideas which those words raise
in the mind of a person who can distinguish colors by his sight. kingdom of God
And from hence we may infer the sovereignty, as well as the efficacy of grace; since it is evident, not only that the objective light, the word of God, is not afforded universally to all men; but that those who enjoy the same outward means have not all the same perceptions. There are many who stumble in the noon-day, not for lack of light, but for lack of eyes; and those who now see, were once blind even as others, and had neither power nor will to enlighten their own minds. It is a mercy, however, when people are so far sensible of their own blindness, as to be willing to wait for the manifestation of the Lord's power, in the ordinances of his own appointment. He came into the world, and he sends forth His Gospel, that those who see not may see; and when there is a desire raised in the heart for spiritual sight, it shall in his due time be answered.
From hence likewise we may observe the proper use and value of the preaching of the Gospel, which is the great instrument by which the Holy Spirit opens the blind eyes. Like the rod of Moses, it owes all its efficacy to the appointment and promise of God. Ministers cannot be too earnest in the discharge of their office; it behooves them to use all diligence to find out acceptable words, and to proclaim the whole counsel of God. Yet when they have done all, they have done nothing, unless their word is accompanied to the heart by the power and demonstration of the Spirit. Without this blessing, an apostle might labor in vain: but it shall be in a measure afforded to all who preach the truth in love, in simplicity, and in all humble dependence upon him who alone can give success. This in a great measure puts all faithful ministers on a level, notwithstanding any seeming disparity in gifts and abilities. Those who have a lively and pathetic talent, may engage the ear, and raise the natural passions of their hearers; but they cannot reach the heart. The blessing may be rather expected to attend the humble, than the voluble speaker.
Farther: we may remark, that there is a difference in kind between the highest attainments of nature, and the effects of grace in the lowest degree. Many are convinced, who are not truly enlightened; are afraid of the consequences of sin, though they never saw its evil; have a seeming desire of salvation, which is not founded upon a truly spiritual discovery of their own wretchedness, and the excellency of Jesus. These may, for a season, hear the word with joy, and walk in the way of professors; but we need not be surprised if they do not hold out-for they have no root. Though many such fall, the foundation of God still stands sure. We may confidently affirm, upon the warrant of Scripture, that those who, having for a while escaped the pollutions of the world, are again habitually entangled in them; or who, having been distressed upon the account of sin, can find relief in a self-righteous course, and stop short of Christ, "who is end of the law for righteousness to everyone that believes"-we may affirm, that these, whatever profession they may have made, were never capable of perceiving the beauty and glory of the Gospel salvation.
On the other hand, though, where the eyes are divinely enlightened, the soul's first views of itself and of the Gospel may be confused and indistinct, like him who saw men as it were trees walking; yet this light is like the dawn, which, though weak and faint at its first appearance, shines more and more unto the perfect day. It is the work of God; and his work is perfect in kind, though progressive in the manner. He will not despise or forsake the day of small things. When he thus begins, he will make an end; and such people, however feeble, poor, and worthless, in their own apprehensions, if they have obtained a glimpse of the Redeemer's glory, as he is made unto wisdom, righteousness, sanctification, and redemption-so that his name is precious, and the desire of their hearts is towards him-have good reason to hope and believe, as the wife of Manoah did in a similar case, that if the Lord had been pleased to kill them, he would not have showed them such things as these.
Once more: The spiritual sight and faculty is that which may be principally considered as permanent in a believer. He has no stock of grace, or comfort, or strength, in himself. He needs continual supplies; and if the Lord withdraws from him, he is as weak and unskillful after he has been long engaged in the Christian warfare, as he was when he first entered upon it. The eye is of little present use in the dark; for it cannot see without light. But the return of light is no advantage to a blind man. A believer may be much in the dark; but his spiritual sight remains. Though the exercise of grace may be low, he knows himself, he knows the Lord, he knows the way of access to a throne of grace. His frames and feelings may alter; but he has received such a knowledge of the person and offices, the power and grace, of Jesus the Savior, as cannot be taken from him; and he could withstand even an angel that should preach another gospel, because he has seen the Lord. The length of this paper constrains me to break off. May the Lord increase his light in your heart.