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06 April, 2018

THE SACRED ROMANCE (Drawing Closer to the Heart of God) Brent Curtis & John Eldredge


THE MESSAGE OF THE ARROWS

I cried when I was born and every day shows why
George Hebert

There are only two things that pierce the human heart, wrote Simone Weil. One is beauty. The other is affliction. And while we wish there were only beauty in the world, each of us has known enough pain to raise serious doubts about the universe we live in. Form very early in life we know another message, warning us that the Romance has an enemy.

The psalmist speaks of this enemy and tells us wee need not fear it:
He [God] will save you from the fowler’s snare and from the deadly pestilence.
He will cover you with his feathers,
And under his wings you will find refuge;
His faithfulness will be your shield and rampart.
You will not fear the terror of night,
Nor the arrow that flies by day. (Ps. 91:3-5)

Yet we cannot deny that the Arrows have struck us all, sometimes arriving in a hail of projectiles that blocked out the sun, and other times descending in more subtle flight that only let us know we were wounded years later, when the wound festered and broke.

One of the first Arrows I (Brent) remember came on a fall morning when the green choruses of summer were no longer there to comfort me.  I happened upon my mother standing by the stove one morning before school began, stirring oatmeal. She had been crying and the tears shed in anger or even pain due to a momentary spat with my father. They were not due to some recently delivered message about illness or death in the family.

They were the tears of a frightened girl in her mid-twenties who could fin no meeting place between the life she found herself living as wife and mother and the needs of her own wounded heart that never felt the connection with mother and father so necessary to living with courage and hope. I couldn’t have put that into words back then, but I felt the fear as a palpable enemy that needed to be quickly defeated. If there was an adversary of the heart that even adults did not know how to handle, my world was much less safe than I had thought. I moved quickly to help my mother vanquish this foe in the bst way I know how………………………………….

I remember feeling a sharp pain in my chest that I silenced with cold anger. I thought what a fool I had been all these years to believe in the summer message of this place. Laid out before me in the light of day was obviously the reality that had always been there. It was time I stopped believing a lie. The mysterious Love and Lover that had come to me in my childhood were frauds.

I know now I placed that last Arrow in my heart that day and shoved it cleanly through. I did it to kill the tears of mourning inside that would have insisted that there was something I had lost. Yet the Haunting was still there that day on the bridge. I only understood years later that it was I myself who killed it or tried to. If I had allowed the loss I felt to flow in the waters of my own tears, the haunting call of that long-ago summer would have remained. It was in placing a dam of hardness over the ache I felt inside that I refused to acknowledge the Haunting and even misinterpreted the message of autumn: Something Lost and Again Coming.

At some point we all face the same decision-what will we do with the Arrows we’ve known? Maybe a better way to say it is, what have they tempted us to do?..................................... The result is an approach to life that we often call our personality. If you’ll listen carefully to your life, you may begin to see how it has been shaped by the unique Arrows you’ve been known and the particular convictions you’ve embraced as a result. The arrows also taint and partially direct even our spiritual life.

My own spiritual journey with Christ “began” (I’ve since come to know the beginning was long before I was born) when my first prayer to God since I was a boy escaped from my heart one morning at work………… One morning almost without my bidding, my heart cried out from its own depths, “God, help me, because I am lost”.  And God answered with lavish faithfulness in those “first love” years. I began reading the Bible and it came alive in my hands and heart. A friend I knew from high school came by and told me he had ‘become a Christian.’ He invited me to attend classes with him at Philadelphia College of the Bible, where I drank in everything I was taught with hungry joy and anticipation. At night, Ralph and I would go listen to a speaker, or simply out at a diner talking about God, life, girls, and the abundant living we were sure was ahead. That fall, I went to a retreat in the mountains of Pennsylvania and met a longhaired girl whose heart God had recently courted and won. We sat for hours, talking about our personal longings and fears. We even prayed out loud together, a totally new concept to me.

Becoming a Christian, however, does not necessarily solve the dilemma of the arrows, as I was soon to realize. Mine were still lodged deep and refused to allow some angry wound inside to heal.

I chose those words from this chapter of the book for two reasons: 

1)      As Brent had his first encounter with Our Lord and Saviour which caused him to become TRULY a BORN AGAIN Christian, my heart skipped a beat and all I could say “this is the God that I know and the God who taught me why the church is filled with believers who are not born again because they believe in their beliefs. They became Christians, through leaders and evangelists selling a watered-down gospel. They are the perfect pictures of Matthew 23:15 and Matthew 15:13-14. I am not criticizing or judging rather, I am stating a fact that any Christian living a spiritual life, any Christian walking in spirit, and any Christian who is abiding can see it clearly through the eyes of the spirit of God. It is painful to know what I know, yet being so powerless to make a dent in this mess out there. I found comfort in knowing that even Christ could not and would not do anything about it. Just like He let the rich man go without forcing him or tried to manipulate the situation. Just like the Pharisees, were lost, only very few got to become Christians after Christ ascension to heaven.
The spiritual side of Ephesians 4:15 is about loving enough to tell the truth of God like it is in order to provoke a reaction from those who are not growing and walking with Him. Believe it or not, it is not easy, and it is a lonely path. Not too many out there say yes to God when we are called for this kind of ministry.

2)     Brent said: “Becoming a Christian, however, does not necessarily solve the dilemma of the arrows” That is so true, because receiving salvation in our heart and soul is just the beginning. But, only those who are His, will be able to go forward “INWARDLY” to be transformed by the word of God. You do not go forward because you are better than someone else, you can do it because of God’s promise in Philippians 2:13. You can do it, because you have been TRULY SEALED WITH THE SPIRIT OF GOD as a deposit for what is to come.
 WHAT IS TO COME THEN? Well, even our transformation where heaven comes down into our heart as we abide in Him and drink of the water that gives life. Our transformation as we are no longer compartmentalized, we are healed, made whole and freed from the bondage of our past that shaped us.
THE TRUE GOSPEL IS SO POWERFUL, SO BEAUTIFUL, SO PAINFUL AND SO TASTEFUL AT THE SAME TIME. We don’t have to wait to reach heaven to know the riches of this life God has in store for us.

ARE YOU ABLE TO GO FORWARD INWARDLY? That is your proof and mine that we don’t have a defective salvation. That’s our proof that we belong to Him and we are His heirs.  Anything else is an illusion, man-made salvation, good behavior, wishful thinking and the power of our emotions, of a life lived in the flesh.
Anyway…. I have to force myself to stop here.


BIBLE VERSES QUOTED

Matthew 23:15 "Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.

“Matthew 15:13-14 He replied, “Every plant that my heavenly Father has not planted will be pulled up by the roots. Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit.”

 

Ephesians 4:15Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.
Philippians 2:13 “for it is God who works in you to will and to act in order to fulfill his good purpose.


05 April, 2018

THE SACRED ROMANCE (Drawing Closer to the Heart of God) Brent Curtis & John Eldredge


The Lost Life of the Heart

Thirsty Hearts are those whose longings have been wakened by the touch of God within them
       A.   W. Tozer

Some years into our spiritual journey, after the waves of anticipation that mark the beginning of any pilgrimage have begun to ebb into life’s middle years of service and busyness, a voice speaks to us in the midst of all we are doing. There is something missing in all of this, it suggests. There is something more.
The voice often comes in the middle of the night or the early hours of morning, when our hearts are most unedited and vulnerable. At first, we mistake the source of this voice and assume it is just our imagination. We fluff up our pillow, roll over, and go back to sleep. Days, weeks, even months go by and the voice speaks to us again: Aren’t you thirsty?  Listen to your heart. There is something missing.
We listen and we are aware of….a sigh. And under the sigh is something dangerous, something that feels adulterous and disloyal to the religion we are serving. We sense a passion deep within that threatens a total disregard for the program we are living; it feels reckless, wild. Unsettled, we turn and walk quickly away, like a woman who feels more than she wants to when her eyes meet those of a man not her husband.
We tell ourselves that this small, passionate voice is an intruder who has gained entry because we have not been diligent enough in practicing our religion. Our pastor seems to agree with this assessment and exhorts us from the pulpit to be more faithful. We try to silence the voice with outward activity, redoubling our efforts at Christian service. We join a small group and read a book on establish a more effective prayer life. We train to be part of a Church evangelism team. We tell ourselves that the malaise of spirit we feel even as we step up our religious activity is a sign of spiritual immaturity and we scold our heart for its lack of fervor.
Sometime later, the voice in our heart dares to speak to us again, more insistently this time. Listen to me---there is something missing in all this. You long to be in a love affair, and adventure You were made for something more. You know it.
When the young prophet Samuel heard the voice of God calling to him in the night, he had the counsel from his priestly mentor, Eli, to tell him how to respond. Even so, it took them three times to realize it was God calling. Rather than ignoring the voice, or rebuking it, Samuel finally listened.
In our modern, pragmatic world we often have no such mentor, so we do not understand it is God speaking to us in our heart. Having so long been out of touch with our deepest longing, we fail to recognize the voice and the One who is calling to us through it. Frustrated by our heart’s continuing sabotage of a dutiful Christian life, some of us silence the voice by locking our heart away in the attic, feeding it only the bread and water of duty and obligation until it is almost dead, the voice now small and weak. But, sometimes in the night, when our defenses are down, we still hear it call to us, oh so faintly---a distant whisper. Come morning, the new day’s activities scream for our attention, the sound of the cry is gone, and we congratulate ourselves on finally overcoming the flesh.
Others of us agree to give our heart a life on the side if it will only leave us alone and not rock the boat. We try to lose ourselves in our work, or “get a hobby” (either of which soon begin to feel like an addiction); we have an affair or develop a colorful fantasy life fed by dime-store romances or pornography. We learn to enjoy the juicy intrigues and secrets of gossip. We make sure to maintain enough distance between ourselves and others, and even between ourselves and our own heart, to keep hidden the practical agnosticism we are living now that our inner life has been divorced from our outer life. Having thus appeased our heart, we nonetheless are forced to give up our spiritual journey because our heart will no longer come with us. It is bound up in the little indulgences we feed it to keep it at bay.


This post is from the book of Brent Curtis & John Eldredge

I love reading John Eldredge because unlike many writers, where you get very few nuggets here and there when you read them.  With John, you find that, his writings show that he has a great spiritual life with an awesome love affair in His heart with His first love and redeemer.

04 April, 2018

Solomon's Sin

SOLOMON'S SIN

1 Kings 11

J. R. Miller, 1910

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The religion of Solomon has been much discussed. It has been generally supposed that he was not as good a man as David. Yet David was not ideal in his religious character. He had grave defects. The often quoted saying, that he was a man after God's own heart, probably had chief reference to his conduct as a king-rather than to his personal moral life.

The name of Solomon was not stained by such crimes and cruelties as was David's. He began his life worthily, showing a sincere desire to please God. He delighted in the worship of God. In building the temple he showed devoutness. His prayer at the dedication of the temple ranks among the most remarkable "devotional utterances to be found in pre-Christian devotional literature."

Just when Solomon's apostasy began, we do not know. "When he was old" is the only indication of the time in the Scripture. The nature and extent of his departure from the Lord are not definitely defined. It is said that his wives turned away his heart after other gods. He loved many foreign wives-and these drew him from his loyalty to Jehovah.

A good wife is a great blessing to a man. Many a man owes everything to his wife. Many great men who have risen to honor and power and to noble character, have said that they owed it all to their wives. But Solomon made two mistakes:

First, he had too many wives. Any plural number is too many. One wife is "a good thing," if she is a faithful and true woman; but more than one brings a curse, and not a blessing. Solomon had many wives, and it is no wonder that they turned both his head and his heart.

The other mistake was that his wives were not godly women. He did not follow God's counsel in choosing his wives-but married heathen women. They did not convert to the faith of Solomon's house-but remained heathen in the holy city. They must have chapels and priests for their different gods, and in the very shadow of the temple, the smoke arose from many a heathen altar.

At first Solomon only permitted these ceremonies, tolerating all religions; but later, as he grew older, he attended upon the rites, and his heart was turned away after heathen deities. These foreign wives were from the very tribes which the Israelites had been commanded to destroy utterly. "King Solomon, however, loved many foreign women besides Pharaoh's daughter-Moabites, Ammonites, Edomites, Sidonians and Hittites. They were from nations about which the LORD had told the Israelites, 'You must not intermarry with them, because they will surely turn your hearts after their gods.' Nevertheless, Solomon held fast to them in love. He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray. As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been." 1 Kings 11:1-4

Thus his religious life was wrecked! The lesson has its solemn warning for all young people, not to form intimate relations with those who are wicked. To do so almost surely leads to apostasy from God and to ruin in the end. It is pathetic to note that it was in his old age that Solomon was thus led away. Many men stand through their middle life and past it, and then in their advanced years depart from God and fall into sin.

His heart was turned away after other gods; and his heart was not perfect with Jehovah his God. The trouble was in his heart. It was his heart that was turned away-not his head. It was not a change of theological views or opinions that led to his defection. His heart was not perfect in its loyalty. The life follows the heart wherever it leads. The heart determines the character; the heart is the character, as God sees it. It is the heart, therefore, that needs keeping with all diligence.

Solomon's heart wholly devoted in its aim and motive to God and His service. None but Christ was ever perfect in character. David's heart is here referred to as perfect. Yet he was not free from sin. He was perfect in his loyalty to God. He never turned away after any other gods. He fell once into sad sin-but his deep penitence afterwards shows how true was the cleaving of his life to God. David had an undivided heart for God; Solomon had a corner in his heart for the Lord, and then other corners for the gods of all the other nations.

The Master said: "You can not serve God-and mammon." No one can serve the Lord-and any other god. We need to be on our guard against this Solomonian religion. There is plenty of it all about us. It is very broad Church, and liberal. It abhors the preaching of the severe truths of God's Word about sin and damnation, and about holiness. It sends well-nigh everybody to heaven, and regards hell as a mere fable. It calls strict Christians puritanic or strait-laced, and finds no use for such psalms as the Fifty-first. It is not hard to see in this verse, however, which of the two kinds of religion pleases God the better and which leads to the better end. If what his religion did for Solomon is a fair sample of the outcome of that sort of religion-it does not appear to be quite satisfactory.

The turning of Solomon from the Lord was very serious. It was not negative merely. It did not end with a change of opinion. "He followed Ashtoreth the goddess of the Sidonians, and Molech the detestable god of the Ammonites. So Solomon did evil in the eyes of the LORD; he did not follow the LORD completely, as David his father had done. On a hill east of Jerusalem, Solomon built a high place for Chemosh the detestable god of Moab, and for Molech the detestable god of the Ammonites. He did the same for all his foreign wives, who burned incense and offered sacrifices to their gods." 1 Kings 11:5-8.

His apostasy was complete. He seems to have abandoned the temple which he had built for the Lord. At least he built chapels and shrines for all the gods of his wives and worshiped in them, degrading Jehovah to the level of the idols of the heathen nations!

No wonder that Solomon lost the favor of the true God. All God's promises to him were conditioned upon his obedience and faithfulness. "The Lord was angry with Solomon, because his heart was turned away from the Lord." We must not forget God's uncompromising hatred of sin, and His inflexible justice-while we extol His mercy and love. It is utterly impossible for us to turn away from Him, and yet have Him remain near to us in His gracious, favoring presence. We can not leave His ways-and hope to have Him walk with us. Holiness of heart and life is the unvarying condition of divine blessing. God does not withdraw His love from His children when they sin-but He does withdraw His approving smile, without which life withers; and the blessedness of His favor can be restored only when we come back to Him from our wanderings with penitence and renewed consecration to obedience and holy living.

The fact that the Lord had graciously appeared twice to Solomon is noted as an element of aggravation in his sin. Matthew Henry says: "God keeps account of the gracious visits He makes us, whether we do or no; knows how often He has appeared to us and for us, and will remember it against us if we turn from Him." Every such gracious visit to us, adds to our responsibility for obedience and holy service. The more we know of God and the greater the favor He shows us-the sorer is our sin if we forsake Him and go back to sin.

A sculptor had a vision of Christ, which he reproduced in stone. He believed that he had seen the Christ in his vision, and that the form he had chiseled in the marble, was the very image of the glorious Person who had appeared to him. He grew famous afterwards and was asked to make statues of certain heathen deities. But he refused, saying: "A man who has seen the Christ would commit sacrilege, if he were to employ his art in the carving of a pagan goddess. My art is henceforth a consecrated thing."

When Solomon had seen the Lord in vision-not once only-but twice -he should have been forever a consecrated man. The eyes that looked upon the Lord, should never have lusted after earth's pleasures. The hands that had fashioned a glorious temple for God, should never have built chapels and altars for heathen deities. Solomon's sins were far greater because of the special favors God had granted to him. Have we seen Christ? Has He appeared to us in His Word, or in prayer, or at the holy table? Let us not forget that having seen Christ, should set us apart forever for His service and for holy living.

The Lord appeared again to Solomon in some way; at least He spoke to him in solemn warning: "Since you have not kept my covenant and have disobeyed my laws, I will surely tear the kingdom away from you and give it to one of your servants." God will not leave His work in the hands of those who will not obey Him. The vessels that He employs must be clean. He tries men with trusts. If they prove faithful He continues the trusts in their hands, and adds others. If they prove unfaithful and unworthy, He takes from them the things He has committed to them.

It is personal obedience that is here made the test. Solomon may still have been a wise king, a good administrator-but he was no longer a godly man. His heart was not right, his life was not holy, he was disobedient to God's commands; and it was on account of this personal unholiness, that the kingdom was to be torn from him.

In these days there is a great deal of talk about public and private character in men who aspire to office. Some contend that the people have no right to inquire into a man's personal moral character; that they have to do only with the questions of his statesmanship and general ability for government. Very clearly, it was Solomon's private and personal character, that brought upon him the divine wrath. God wants men with pure hearts and clean lives to represent Him in places of power and authority.

The Lord was still gracious to Solomon. He would rend the kingdom from him-but not until his life was completed. " But for the sake of your father, David, I will not do this while you are still alive. I will take the kingdom away from your son." Lives are woven together, and the influence of one falls upon another. A godly man transmits blessings to his children, and one who turns away from God robs his children of blessings that ought to be theirs. David's godly life kept from Solomon the visitation of the full consequence of his sin.

There are many of us enjoying blessings on our thoughtless, reckless lives, because we had pious parents who walked in the ways of God and pleased Him. Their prayers form a shelter over our heads that shields us from the consequences of our own sins. But there are many people who, just like Solomon, live so as to rob their own children of the honors and privileges that they might and ought to transmit to them. Solomon's son did not receive the kingdom of all Israel, getting but a fragment of it-and it was Solomon's fault! The man who, by drunkenness or gambling, or indolence or extravagance, wastes the fortune God has given him and transmits beggary to his children-is guilty of like sin. Many children suffer sorely for the sins of their fathers!

03 April, 2018

AN EXCELLENT WOMAN

AN EXCELLENT WOMAN

J. R. Miller

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Proverbs 31:10-31 "A wife of noble character who can find? She is worth far more than rubies. Her husband has full confidence in her and lacks nothing of value. She brings him good, not harm, all the days of her life. She selects wool and flax and works with eager hands. She is like the merchant ships, bringing her food from afar. She gets up while it is still dark; she provides food for her family and portions for her servant girls. She considers a field and buys it; out of her earnings she plants a vineyard. She sets about her work vigorously; her arms are strong for her tasks. She sees that her trading is profitable, and her lamp does not go out at night. In her hand she holds the distaff and grasps the spindle with her fingers. She opens her arms to the poor and extends her hands to the needy. When it snows, she has no fear for her household; for all of them are clothed in scarlet. She makes coverings for her bed; she is clothed in fine linen and purple. Her husband is respected at the city gate, where he takes his seat among the elders of the land. She makes linen garments and sells them, and supplies the merchants with sashes. She is clothed with strength and dignity; she can laugh at the days to come. She speaks with wisdom, and faithful instruction is on her tongue. She watches over the affairs of her household and does not eat the bread of idleness. Her children arise and call her blessed; her husband also, and he praises her: "Many women do noble things, but you surpass them all." Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised. Give her the reward she has earned, and let her works bring her praise at the city gate."

The closing picture in the Book of Proverbs is famous. It is the portrait of the virtuous woman. The old-time portrait is full of most interesting practical things. Age has not dimmed its luster, nor made its teachings pointless. The wisdom of the counsels given, has not become outworn in the advance of the centuries. Girls and young wives of today will find its suggestions as helpful as if they had lived three thousand years ago. There are some things that never grow old-fashioned. Character does not. Motherhood does not. Life itself does not. The same old lessons which were taught by Solomon, may be learned today anew, and they will be found as applicable and pertinent as ever.

"The Virtuous Woman" was the artist's name for his picture. By the word "virtuous" he meant strong, noble, capable. It was his thought that such a woman was rare in those days. We can understand this. Womanhood did not reach its best and noblest-until Christ came.

Any man who has a noble woman for his wife will say Amen to the statement, that the price of such a woman as is painted in this passage is far above rubies. She is better to him than all the rubies in the world would be. He would be a fool if he were to exchange her for them all. The young man who finds such a woman for his wife-may consider himself rich, though having nothing in the world besides. The reference to rubies suggests also some of the qualities which belong to the true character of every worthy woman. A writer says: "There is something in the glow of precious stones that peculiarly fits them to serve for spiritual figures. There is about them a subtle light, a brilliancy that burns without fire, that consumes nothing and requires no supply, that forever shines without oil. A diamond that glows in the sunlight flashes yet more beautifully at night. No mold can get root upon it, no rust can tarnish it, no decay can waste it. The jewels that were buried two thousand years ago if now dug up from the royal and priestly tombs would come forth as fair and fresh as they were when the proud wearer first carried them in his diadem-fit emblems of the beauty and imperishableness of Christian virtue."

It would be easy to show how this applies to a true and Christlike woman. There pours forth from her spirit a gentle emanation of light, like that which a diamond emits. It is the soft radiance of love. It is the peace of God in her heart, shining out. It is the quiet beaming forth of the joy which lives deep in her soul. It needs no oil and no fire, for the candle of love which burns within her own breast, supplies the light.

Like the diamond, also, womanhood of this type shines the most brightly in the darkness. The noble woman is beautiful in the light-in the time of joy, in the brightness of prosperity, in the midst of earthly gladness. She shines then in her home, among her friends, wherever she goes. But it is only in time of trial, that the most precious things in her nature appear. Like those precious stones, too, the rich luster of her life is not dimmed by time and its experiences. Sorrow comes upon her-but it makes her beauty of soul only the more radiant. Care comes to her-toil, burden bearing, responsibility, sometimes poverty, pinching want, loss-but amid it all, she moves victorious, unfretted in spirit, keeping faith, her face shining still with its sacred inner light.

That husband would be a miserable wretch, whose heart did not trust in such a woman. He can trust her in every way. He knows that she is true and faithful to him, for this woman is as far from such flirtations as are often heard of in modern society gossip, as the angels are from sin. He can trust her also with the management of her part of his affairs. She is not extravagant. She is not wasteful. She is not a mere bill of expense. She is not a costly luxury. Her husband need have no anxiety about her end of the finances. John Bright's wife said to him at their marriage, "John, attend to your business and your public affairs, and I will provide for the house and relieve you of all cares at home." He never had occasion to carry any burden of care in his wife's domain. That is the ideal division of burden in the household life.

One day, after long years of wedded life and of work together on the field, Mrs. Moffat said of her husband, to another in his presence, "Robert can never say that I hindered him in his work." He promptly assented, speaking in highest terms of praise of her helpfulness. She had never been a hinderer in the slightest way-but always a sharer of burdens, an aid in counsel, a strong help at every point. She was like the woman of Proverbs-she will do her husband good all the days of her life.

Every woman who consents to become the wife of a godly man, ought to settle it in her mind at the very beginning, before she enters the sacred relation-that she will never make life or work harder for her husband, will never hinder him in his business or in his duties-but will "do him good and not evil all the days of her life." It is said that in these days thousands of thoughtful young men are not marrying, because they cannot afford it. Young women, they say, are not willing to live plainly and humbly for a time while the foundations of future competence or fortune are laid-but expect to begin where their parents have climbed through twenty or thirty years of patient, self-denying toil. This is not the spirit of the woman of the lesson. She is ready to go with her husband into a plain little house and begin by his side to work and save, that together they may rise to greater comfort and larger things.

The old way for a woman to make herself useful and helpful, was to seek flax and wool, to work willingly with her hands. Woman's work in those ancient days was limited to a few very simple industries. The meaning is that she was not willing to be a burden to her husband-but insisted on doing her share in providing. She was thrifty. In these days not many wives spin and weave their husband's garments-but there are other ways in which they can make themselves helpful. The Persian bird Juftak, they tell us, has only one wing. On the wingless side, however, the male bird has a hook and the female a ring. Neither one can fly alone-but they fasten themselves together, by means of this hook and ring, and thus fly. This illustrates the true husband and wife. Either alone is a sort of incomplete being and unable to fly upward, except in a very awkward kind of way; but united they can together rise to noble life and great happiness and blessing.

Another habit of the excellent woman is that "she rises also while it is yet night." Early rising has been highly praised in all ages. Almost every philosopher who has ever lived, has said something in its favor. No doubt it is a good thing if one joins with it "early to bed." Otherwise it is not good. There is no blessing in early rising if one robs one's self of sleep to accomplish it. The good wife must manage ordinarily to get her eight hours sleep before she rises, whatever the time may be. Otherwise she will soon lose both health and beauty, and will grow old long before her time.

Again, "She stretches out her hand to the poor; yes, she reaches forth her hands to the needy." This is a beautiful trait in her. A woman without a kindly heart and a gentle hand-is not the sort of woman God wants. This model wife does not live only for herself alone, nor does she confine all her thought and care and toil to her own home. She does not neglect her own household in order to do good outside. It has been sometimes hinted of certain women, that they were so busy attending missionary meetings or temperance meetings, or looking after orphans or the poor-that their own husbands and homes and children had but scant attention. Perhaps this is not a just charge. At least it could never be true of such a wife as the one described in this passage. On the other hand, however, there have been women who lived so unselfishly and so exclusively for their own, that they never had any thought or time or help for any human being outside. This is almost as faulty a life as the other. Every woman should seek to make her home a center of light and joy and blessing, not only to all who come within her doors-but to the needy, the sorrowing, the suffering outside. One of the noblest opportunities of usefulness and helpfulness given to anyone in this world, is that which a well-prepared woman finds in her home. She can make it a place of warmth and cheer. She can open her doors to her neighbors and friends with the charm of hospitality. She can let the light shine out through her windows to shed its beams outside. She can send out help from her doors in many ways. Then she can make her home a center of gentle and kindly influences which will roll near and far.

Further, this woman "is not afraid of the snow for her household." She provides well in summer for the exigencies and needs of any possible winter. She does not wait until the cold and the storms come, before thinking of warm winter garments for her household. There are mothers who do this-but this woman has everything ready in advance. There is a good lesson here for everybody. The rule to lay up in summer, for the needs of winter-applies in a thousand ways.

Youth is a summer-time, when in school and home, boys and girls should lay up health and knowledge and wisdom for the days of toil, temptation, care, and duty in the after years. It is well for all to begin life on the principle of laying away in store every year, something of the year's earnings or income. This is the only way ever to accumulate anything, or to have anything to fall back on in the "rainy day" which is sure some time to come to everyone. The young should seek also to make friends in their youth, so that when the stresses of life come and they need sympathy and help, they will not stand alone. In the time when they are sheltered in their homes, young people should gather strength into their life-firm principles, sturdy convictions, habits of doing right and of resisting wrong and sin. Then when they go out into the world, to face life's winter, with its duties, struggles, burdens, temptations, sorrows-they will be ready and will not fail.

"Her husband is known in the gates." A great many public men who have risen to eminence and power, have not hesitated to confess that they owed it all to their wives. An inefficient, indolent, thriftless, gad-about woman-will never help her husband's promotion; on the other hand she will hinder his advancement, will prove a heavy drag, and will probably make his life a failure. It is no secret that there are wives of this kind. More men than we probably think are kept down by their wives.

The practical lessons are important. Girls and young women should train themselves to efficiency, earnestness, thrift, helpfulness, strength of character, so that if they marry they will make such wives as the woman of this lesson. And boys and young men, in forming their ideas of the woman that will make a good wife, must not be so foolishly blind as to overlook what is taught here about the kind of woman whose husband becomes honored among men. They must remember that their own future success as men, will depend very largely upon the kind of wife they choose.

The law of kindness is on the tongue of the excellent woman. She has trained her speech to gentle tones. A woman's voice is a wonderful revealer of her character. Every young girl should train herself to speak softly and kindly. One who has not done this in early life, will not be able suddenly to adopt "the law of kindness" when she sets up her own home. Little girls should begin to speak softly when they are playing, or at school and in their home. Nothing is more beautiful in a woman, than calmness and quietness in manner, showing itself in well-controlled speech. Bad temper is a great blot on a woman. A wife and mother who is always scolding, scolding, scolding-not only mars the beauty of her own life, but hurts the lives and scars and spoils the characters of her children, and makes her home an unhappy place for her household. Wonderful is this law of kindness. In a mother in her home, its influence is heaven-like. Every girl and young woman should take this "law" into her life at once, and train her heart and voice to the sweetest kindness.

"Her children arise up, and call her blessed; her husband also, and he praises her." Here we find something in the lesson for the children. They ought to bless their mother. Children have a great deal to do with the happiness of their parents. They should not forget to be kind and loving to the mother and father who have done so much for them. There is a word here too for some husbands. They forget to praise their wives. One of the ways to make a home happy is for all its members to train themselves to speak pleasant and encouraging words the one to the other. In some homes scarcely a word of affection is ever spoken. Though they are courteous to strangers, at home the love in their hearts seems to freeze, and only cold, snappy words are ever heard. No one thanks another for any kindness. Favors are received in silence. That is not the way the good wife and mother deserves to be treated. Let the children try this rule-rise up and fill their mother's heart with joy. Let the silent, grumpy husband begin to praise his wife, say pleasant things to her, show her some of his love.

Plenty of children, and husbands, too, pour out blessing and praise when the mother and wife is dead. But that is too late. It does her no good then. One loving word when she is living-is worth more than a thousand words when she is dead. One flower brought home and put into her hand when the thoughtful act will give her cheer-is better than a whole carriage-load of flowers piled upon her coffin.

Every woman wants to be beautiful. The secret of true beauty is stated in this chapter of Proverbs: "Favor is deceitful, and beauty is vain; but a woman that fears the Lord, she shall be praised." Some women sacrifice everything to win favor, to become popular. This word tells us how worthless, how empty and vain is the world's favor. Nothing is worth striving for in womanhood, but pure, noble, lovely character. That is gotten only by being a Christian, by loving God and doing His will, and staying near Him all the time. Many people's religion, is not just like Jesus Christ's religion. Yet everyone should try to be like Him. If we are, then we shall be beautiful. I have read about a girl, a boarder in a family, whom everybody seemed to be wanting all the time. The children wanted her to help them with their toys and play. The old people wanted her for this, and the young people for that. She had learned the true secret of favor. Can you find it?

A woman like this does not need a monument over her grave after she is gone, for her own works will be the best and noblest memorial she can have. We remember what a memorial Mary's broken alabaster box became to her, and how the fragrance of that beautiful, blessed deed of hers still fills all the world. We must not forget that it was through the breaking of the box, and the pouring out of the ointment, that the memorial was made. If Mary had thought the vase too fine to break and the ointment too precious and costly to pour out we would never have heard of either. Things we keep to ourselves leave no blessing in the world, and write no record for us in heaven. It is only the broken things which do good-the things dear to us that we give up for Christ, which are remembered and become immortal.

The "works" of this good woman in our lesson that praise her in the gates, are not the things she did for herself-to get rich, to win honor. They are her kindness to the poor, the distressed, the troubled, the sorrowing. Not only do such "works" praise us in the gates of earth-but our Lord assures us they will also praise their doers at the final judgment, and in the gates of heaven forever. There ought to be sweet encouragement in this, for every woman who is trying to live a life of loving service for Christ. No one knows what the final outcome will be of the smallest thing done in love, for one of Christ's little ones in the Master's name
The Excellent Woman

02 April, 2018

THE CHRISTIAN WIFE

THE CHRISTIAN WIFE

by J. R. Miller 

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It is a high honor for a woman to be chosen from among all womankind, to be the wife of a godly and true man. She is lifted up to be a crowned queen. Her husband's manly love laid at her feet, exalts her to the throne of his life. Great power is placed in her hands. Sacred destinies are reposed in her keeping. Will she wear her crown beneficently? Will she fill her realm with beauty and with blessing? Or will she fail in her holy trust? Only her married life can be the answer.

A woman may well pause before she gives her hand in marriage, and inquire whether he is worthy, to whom she is asked to surrender so much; whether he can bring true happiness to her life; whether he can meet the cravings of her nature for love and for companionship; whether he is worthy to be lifted to the highest place in her heart and honored as a husband should be honored. She must ask these questions for her own sake, else the dream may fade with the bridal wreath-and she may learn, when too late, that he for whom she has left all, and to whom she has given all-is not worthy of the sacred trust, and has no power to fill her life with happiness, to awaken her heart's chords, to touch her soul's depths.

But the question should be turned and asked from the other side. Can she be a true wife to him who asks for her hand? Is she worthy of the love that is laid at her feet? Can she be a blessing to the life of him who would lift her to the throne of his heart? Will he find in her all the beauty, all the tender loveliness, all the rich qualities of nature, all the deep sympathy and companionship, all the strengthful, uplifting love, all the sources of joy and help, which he seems now to see in her? Is there any possible future for him, which she could not share? Are there needs in his soul, or hungers, which she cannot answer? Are there chords in his life which her fingers cannot awaken?

Surely it is proper for her to question her own soul for him-while she bids him question his soul for her. A wife has a part in the song of wedded love-if it is to be a harmony. She holds in her hands on her wedding day-precious interests, sacred destinies, and holy responsibilities, which, if disclosed to her sight at once, might well appall the bravest heart. Her opportunity is one which the loftiest angel might covet. Not the happiness only of a manly life-but its whole future of character, of influence, of growth, rests with her.

What is the true ideal of a godly wife? It is not something lifted above the common experiences of life, not an ethereal angel feeding on ambrosia and moving in the realms of imagination. In some European cities they sell to the tourist models of their cathedrals made of alabaster, whiter than snow. But so delicate are these alabaster shrines that they must be kept under glass covers or they will be soiled by the dust; and so frail that they must be sheltered from every crude touch, lest their lovely columns may be shattered. They are very graceful and beautiful-but they serve no lofty purpose. No worshipers can enter their doors. No melody rises to heaven from their aisles. So there are ideals of womanhood which are very lovely, full of graceful charms, pleasing, attractive-but which are too delicate and frail for this wearisome, storm-swept world of ours. Such ideals the poets and the novelists sometimes give us. They appear well to the eye-as they are portrayed for us on the brilliant page. But of what use would they be in the life which the real woman of our day has to live? A breath of earthly air would stain them! One day of actual experience in the hard toils and sore struggles of life would shatter their frail loveliness to fragments! We had better seek for ideals which will not be soiled by a crude touch, nor blown away by a stiff breeze, and which will grow lovelier as they move through life's paths of sacrifice and toil. The true wife needs to be no mere poet's dream, no artist's picture, no ethereal lady too fine for use-but a woman healthful, strong, practical, industrious, with a hand for life's common duties, yet crowned with that beauty which a high and noble purpose gives to a soul.

One of the first essential elements in a wife is faithfulness, in the largest sense. The heart of her husband safely trusts in her. Perfect confidence is the basis of all true affection. A shadow of doubt destroys the peace of married life. A true wife, by her character and by her conduct, proves herself worthy of her husband's trust. He has confidence in her affection; he knows that her heart is unalterably true to him. He has confidence in her management; he confides to her the care of his household. He knows that she is true to all his interests, that she is prudent and wise, not wasteful nor extravagant. It is one of the essential things in a true wife-that her husband shall be able to leave in her hands the management of all domestic affairs, and know that they are safe. Wifely wastefulness and extravagance have destroyed the happiness of many a household, and wrecked many a home. On the other hand, many a man owes his prosperity to his wife's prudence and her wise administration of household affairs.

Every true wife makes her husband's interests her own. While he lives for her, carrying her image in his heart and toiling for her all the days-she thinks only of what will do him good. When burdens press upon him-she tries to lighten them by sympathy, by cheer, by the inspiration of love. She enters with zest and enthusiasm into all his plans. She is never a weight to drag him down; she is strength in his heart to help him ever to do nobler and better things.

All wives are not such blessings to their husbands. Woman is compared sometimes to the vine, while man is the strong oak to which it clings. But there are different kinds of vines. Some vines wreathe a robe of beauty and a crown of glory for the tree, covering it in summer days with green leaves and in the autumn hanging among its branches rich purple clusters of fruit. Other vines twine their arms about it-only to sap its very life and destroy its vigor, until it stands decaying and unsightly, stripped of its splendor, discrowned and fit only for the fire!

A true wife makes a man's life nobler, stronger, grander, by the omnipotence of her love, turning all the forces of manhood upward and heavenward. While she clings to him in holy confidence and loving dependence, she brings out in him whatever is noblest and richest in his being. She inspires him with courage and earnestness. She beautifies his life. She softens whatever is crude and harsh in his habits or his spirit. She clothes him with the gentler graces of refined and cultured manhood. While she yields to him and never disregards his lightest wish, she is really his queen, ruling his whole life and leading him onward and upward in every proper path.

But there are wives also like the vines which cling only to blight. Their dependence is weak, indolent helplessness. They lean-but impart no strength. They cling-but they sap the life. They put forth no hand to help. They loll on sofas or promenade the streets; they dream over sentimental novels; they gossip in drawing rooms. They are utterly useless-and being useless they become burdens even to manliest, tenderest love. Instead of making a man's life stronger, happier, richer-they absorb his strength, impair his usefulness, hinder his success and cause him to be a failure among men. To themselves also the result is wretchedness. Dependence is beautiful when it does not become weakness and inefficiency. The true wife clings and leans-but she also helps and inspires. Her husband feels the mighty inspiration of her love in all his life. Toil is easier, burdens are lighter, battles are less fierce-because of the face that waits in the quiet of the home, because of the heart that beats in loving sympathy whatever the experience, because of the voice that speaks its words of cheer and encouragement when the day's work is done. No wife knows how much she can do to make her husband honored among men, and his life a power and a success, by her loyal faithfulness, by the active inspiration of her own sweet life!

The good wife is a good housekeeper. I know well how unromantic this remark will appear to those whose dreams of married life are woven of the fancies of youthful sentimentality. But these frail dreams of sentimentality will not last long amid the stern realities of life, and then that which will prove one of the rarest elements of happiness and blessing in the household, will be housewifely industry and diligence.

When young people marry they are rarely troubled with many thoughts about the details of housekeeping. Their dreams are high above all such common place issues. The mere mention of such things as cooking, baking, sweeping, dusting, mending, ironing-jars upon the poetic rhythm of the lofty themes of conversation. It never enters the brains of these happy lovers-that it will make every difference in the world in their home life-whether the bread is sweet or sour; whether the oatmeal is well cooked or scorched; whether the meals are punctual or tardy. The mere thought that such common matters could affect the tone of their wedded life, seems a desecration.

It is a pity to dash away such exquisite dreams-but the truth is, they do not long outlast the echo of the wedding peals-or the fragrance of the bridal roses! The newly married are not long within their own doors, before they find that something more than tender sentimentality is needed to make their home-life a success. They come down from the clouds-when the daily routine begins and touch the common soil on which the feet of other mortals walk. Then they find that they are dependent, just like ordinary people, on some quite commonplace duties. One of the very first things they discover is the intimate relation between the kitchen and wedded happiness. That love may fulfill its delightful prophecies and realize its splendid dreams-there must be in the new home, some very practical elements. The palace that is to rise into the air, shooting up its towers, displaying its wonders of architecture, flashing its splendors in the sunshine-to the admiration of the world, must have its foundation in commonplace earth, resting on plain, hard, honest rock. Love may build its palace of noble sentiments and tender affections and sweet romances-rising into the very clouds, and in this splendid home two souls may dwell in the enjoyment of the highest possibilities of wedded life; but this palace, too, must stand on the ground, with unpoetic and unsentimental stones for its foundation. That foundation is good housekeeping. In other words, good breakfasts, dinners and suppers, a well-kept house, order, system, promptness, punctuality, good cheer-far more than any young lovers dream-does happiness in married life depend upon such commonplace things as these!

Love is very patient, very kind, very gentle; and where there is love no doubt the plainest fare is ambrosia; and the plainest surroundings are charming. I know the wise man said: "Better is a dinner of herbs where love is, than a good roast-beef dinner, with hatred!" But herbs as a constant diet will pall on the taste, even if love is ever present to season them. In this day of advanced civilization, it ought to be possible to have both the stalled ox-and love. Husbands are not angels in this mundane state, and not being such they need a substantial basis of good housekeeping, for the realization of their dreams of blissful home-life!

There certainly have been cases in which very tender love has lost its tenderness, and when the cause lay in the disorder and mismanagement of the housewifery. There is no doubt that many a heart-estrangement, begins at the table where meals are slipshod, and food is poorly prepared or served. Bad housekeeping will soon drive the last vestige of romance out of any home! The illusion which love weaves about an idolized bride, will soon vanish if she proves lazy or incompetent in her domestic management. The wife who will keep the charm of early love unbroken through the years, and in whose home the dreams of the wedding day will come true-must be a good housekeeper!

In one of his Epistles Paul gives the counsel that young wives should be "workers at home," signifying that home is the sphere of the wife's duties, and that she is to find her chief work there. There is a glory in all the Christian charities which Christian women, especially in these recent days, are founding and conducting with so much enthusiasm and such marked and abounding success. Woman is endowed with gifts of sympathy, of gentleness, of inspiring strengthfulness, which peculiarly fit her to be Christ's messenger of mercy to human woe and sorrow and pain.

There is the widest opportunity in the most fitting service for every woman whose heart God has touched to be a ministering angel to those who need sympathy or help. There are many who are free to serve in public charities, in caring for the poor, for the sick in hospital wards, for the orphaned and the aged. There are few women who cannot do a little in some one or more of these organizations of Christian beneficence.

But it should be understood, that for every wife the first duty is the making and keeping of her own home! Her first and best work should be done there-and until it is well done-she has no right to go outside to take up other duties. She is to be a "worker at home!" She must look upon her home as the one spot on earth, for which she alone is responsible, and which she must cultivate well for God-even if she never does anything outside. For her the Father's business is not attending benevolent societies, and missionary meetings, and mothers' meetings, and bible conventions, or even teaching a Sunday-school class-until she has made her own home all that her wisest thought and best skill can make it!

There have been wives who in their zeal for Christ's work outside, have neglected Christ's work inside their own doors! They have had eyes and hearts for human need and human sorrow in the broad fields lying far out-but neither eye nor heart for the work of love close about their own feet. The result has been that while they were doing angelic work in the lanes and streets-the angels were mourning over their neglected duties within the hallowed walls of their own homes! While they were winning a place in the hearts of the poor or the sick or the orphan-they were losing their rightful place in the hearts of their own household. Let it be remembered that Christ's work in the home is the first that he gives to every wife, and that no amount of consecrated activities in other spheres, will atone for neglect or failure there.

The good wife is generous and warm-hearted. She does not grow grasping and selfish. In her desire to economize and add to her stores-she does not forget those about her who suffer or are in poverty. While she gives her wisest and most earnest thought and her best and most skillful work to her own home, her heart does not grow cold toward those outside who need sympathy. I cannot conceive of true womanhood ripened into mellow richness, yet lacking the qualities of gentleness and unselfishness. A woman whose heart is not touched by the sight of sorrow, and whose hands do not go out in relief where it is in her power to help-lacks one of the elements which make the glory of womanhood.

This is not the place to speak of woman as a ministering angel. If it were, it would be easy to fill many pages with the bright records of most holy deeds of self-sacrifice. I am speaking now, however, of woman as wife; and only upon so much of this ministry to the suffering-as she may perform in her own home, at her own door and in connection with her housewifely duties-is it fit to linger at this time. But even in this limited sphere, her opportunities are by no means small.

It is in her own home-that this warmth of heart and this openness of hand are first to be shown. It is as wife and mother-that her gentleness performs its most sacred ministry. Her hand wipes away the teardrops when there is sorrow. In sickness she is the tender nurse. She bears upon her own heart every burden that weighs upon her husband. No matter how the world goes with him during the day-when he enters his own door he meets the fragrant atmosphere of love. Other friends may forsake him-but she clings to him with unalterable fidelity. When gloom comes down and adversity falls upon him-her faithful eyes look ever into his like two stars of hope shining in the darkness. When his heart is crushed, beneath her smile it gathers itself again into strength, "like a wind-torn flower in the sunshine." "You cannot imagine," wrote De Tocqueville of his wife, "what she is in great trials. Usually so gentle, she then becomes strong and energetic. She watches me without my knowing it; she softens, calms and strengthens me in difficulties which distract me-but leave her serene." An eloquent tribute-but one which thousands of husbands might give.

Men often do not see the angel in the plain, plodding woman who walks quietly beside them-until the day of trial comes; then in the darkness-the glory shines out. An angel ministered to our Lord when in Gethsemane he wrestled with his great and bitter sorrow. What a benediction to the mighty Sufferer, was in the soft gliding to his side of that gentle presence, in the touch of that soothing, supporting hand laid upon him, in the comfort of that gentle voice thrilling with sympathy as it spoke its strengthening message of love! Was it a mere coincidence that just at that time and in that place, that the radiant messenger came? No, it is always so. Angels choose such occasions to pay their visits to men.

So it is in the dark hours of a man's life, when burdens press, when sorrows weigh like mountains upon his soul, when adversities have left him crushed and broken, or when he is in the midst of fierce struggles which try the strength of every fiber of his manhood-that all the radiance and glory of a true wife's strengthful love shine out before his eyes! Only then does he recognize in her-God's angel of mercy!

In sickness-how thoughtful, how skillful, how gentle a nurse is the true wife! In struggle with temptation or adversity or difficulty-what an inspirer she is! In misfortune or disaster-what lofty heroism does she exhibit and what courage does her bravery kindle in her husband's heart! Instead of being crushed by the unexpected loss, she only then rises to her full grandeur of soul. Instead of weeping, repining and despairing, and thus adding tenfold to the burden of the misfortune-she cheerfully accepts the changed circumstances and becomes a minister of hope and strength. She turns away from luxury and ease-to the plainer home, the simpler life, the humbler surroundings, without a murmur!

It is in such circumstances and experiences, that the heroism of woman's soul is manifested. Many a man is carried victoriously through misfortune and enabled to rise again-because of the strong inspiring sympathy and the self-forgetting help of his wife! And many a man fails in fierce struggle, and rises not again from the defeat of misfortune-because the wife at his side proves unequal to her opportunity.

But a wife's ministry of mercy reaches outside her own doors. Every true home is an influence of blessing in the community where it stands. Its lights shine out. Its songs ring out. Its spirit breathes out. The neighbors know whether it is hospitable or inhospitable, warm or cold, inviting or repelling. Some homes bless no lives outside their own circle; others are perpetually pouring out sweetness and fragrance. The ideal Christian home is a far-reaching blessing. It sets its lamps in the windows, and while they give no less light and cheer to those within, they pour a little beam upon the gloom without, which may brighten some dark path and put a little cheer into the heart of some poor passer-by. Its doors stand ever open with a welcome to everyone who comes seeking shelter from the storm, or sympathy in sorrow, or help in trial. It is a hospice, like those blessed refuges on the Alps, where the weary or the chilled or the fainting are sure always of refreshment, of warmth, of kindly friendship, of gentle ministry of mercy. It is a place where one who is in trouble may always go confident of sympathy and comfort. It is a place where the young people love to go, because they know they are welcome and because they find there inspiration and help.

And this atmosphere of the home, the wife makes; indeed, it is her own spirit filling the house and pouring out like light or like fragrance. A true wife is universally beloved. She is recognized as one of God's angels scattering blessings as far as her hand can reach. Her neighbors are all blessed by her ministrations. When sickness or sorrow touches any other household, some token of sympathy finds its way from her hand into the shadowed home. To the old she is gentle and patient. To the young she is inciting and helpful. To the poor she is God's hand reached out. To the sufferer she brings strength. To the sorrowing she is a consoler. There is trouble nowhere near-but her face appears at the door and her hand brings its blessing!

Some wife, weary already, her hands over-full with the multiplied cares and duties of her household life-may plead that she has no strength to spend in sympathy and help for others. But it is truly wonderful how light these added burdens seem-when they are taken up in love. Always the duties we perform out of love for Christ and his suffering ones-become easy and pleasant as we take them up. Heaven's benediction rests ever on the home of her who lives to do good.

Scarcely a word has been said thus far of a wife's personal relation to her husband and the duties which spring out of that relation. These are manifold, and yet they are so sacred and delicate-that it seems hardly fit to speak or write of them. A few of the more important of these duties belonging to the wife's part may be merely touched upon. A true wife gives her husband her fullest confidence. She hides nothing from him. She gives no pledge of secrecy which will seal her lips in his presence. She listens to no words of admiration from others, which she may not repeat to him. She expresses to him every feeling, every hope, every desire and yearning, every joy or pain.

Then while she utters every confidence in his ear-he is most careful to speak in no other ear any word concerning the sacred inner life of her home. Are there little frictions or grievances in the wedded life? Has her husband faults which annoy her or cause her pain? Does he fail in this duty or that? Do differences arise which threaten the peace of the home? In the feeling of disappointment and pain, smarting under a sense of injury-a wife may be strongly tempted to seek sympathy by telling her trials to some intimate friends. Nothing could be more fatal to her own truest interests, and to the hope of restored happiness and peace in her home. Grievances complained of outside-remain unhealed sores. The wise wife will share her secret of unhappiness with none but her Master, while she strives in every way that patient love can suggest-to remove the causes of discord or trouble.

Love sees much in a wife which other eyes see not. It throws a veil over her blemishes; it transfigures even her plainest features. One of the problems of her wedded life-is to retain this charm for her husband's eyes as long as she lives, to appear lovely to him even when the color has faded from her cheeks and when the music has gone out of her voice. This is no impossibility; it is only what is done in every true home. But it cannot be done by the arts of the dressmaker, the milliner and the hair-dresser, only the arts of love can do it! The wife who would always hold in her husband's heart the place she held on her wedding day-will never cease striving to be lovely. She will be as careful of her words and acts and her whole bearing toward him-as she was before marriage. She will cultivate in her own life whatever is beautiful, whatever is winning, whatever is graceful. She will scrupulously avoid whatever is offensive or unwomanly.

She will look well to her personal appearance; no woman can be careless in her dress, slovenly and untidy-and long keep her place on the throne of her husband's life. She will look well to her inner life. She must have mental attractiveness. She will seek to be clothed in spiritual beauty. Her husband must see in her ever-new loveliness, as the years move on. As the charms of physical beauty may fade in the toils and vicissitudes of life, there must be more and more beauty of soul to shine out to replace the attractions which are lost. It has been said that "the wife should always leave something to be revealed only to her husband, some modest charm, some secret grace, reserved solely for his delight and inspiration, like those flowers which give of their sweetness only to the hand which lovingly gathers them." She should always care more to please him-than any other person in the world. She should prize more highly a compliment from his lips-than from any other human lips. Therefore she should reserve for him the sweetest charms; she should seek to bring ever to him some new surprise of loveliness; she should plan pleasures and delights for him. Instead of not caring how she looks-or whether she is agreeable or not when no one but her husband is present, she should always be at her best for him! Instead of being bright and lovely when there is company, then relapsing into languor and silence when the company is gone-she should seek always to be brightest and loveliest when only he and she sit together in the quiet of the home. Both husband and wife should ever bring their best things to each other!

Again let me say, that no wife can over-estimate the influence she wields over her husband, or the measure in which his character, his career and his very destiny are laid in her hands for shaping. The sway which she holds over him is the sway of love-but it is mighty and resistless. If she retains her power, if she holds her place as queen of his life-she can do with him as she will! Even unconsciously to herself, without any thought of her responsibility, she will exert over him an influence which will go far toward making or marring all his future! If she has no lofty conception of life herself-if she is vain and frivolous-she will only chill his ardor, weaken his resolution and draw him aside from any earnest endeavor. But if she has in her soul noble womanly qualities, if she has true thoughts of life, if she has purpose, strength of character and fidelity to principle-she will be to him an unfailing inspiration toward all that is noble, manly and Christlike! The high conceptions of life in her mind-will elevate his conceptions. Her firm, strong purpose-will put vigor and determination into every resolve and act of his. Her purity of soul-will cleanse and refine his spirit. Her warm interest in all his affairs and her wise counsel at every point-will make him strong for every duty and valiant in every struggle. Her careful domestic management, will become an important element of success in his business life. Her bright, orderly, happy home-making, will be a perpetual source of joy and peace, and an incentive to nobler living. Her unwavering fidelity, her tender affectionateness, her womanly sympathy, her beauty of soul-will make her to him God's angel indeed-sheltering, guarding, keeping, guiding and blessing him! Just in the measure in which she realizes this lofty ideal of wifehood-will she fulfill her mission and reap the rich harvest of her hopes.

Such is the "woman's lot" which falls on every wife. It is solemn enough to make her very thoughtful and very earnest. How can she make sure that her influence over her husband will be for good-that he will be a better man, more successful in his career and more happy, because she is his wife? Not by any mere moral posturing so as to seem to have lofty purpose and wise thoughts of life; not by any weak resolving to help him and be an uplifting inspiration to him; not by perpetual preaching and lecturing on a husband's duties and on manly character! She can do it only by being in the very depths of her soul, in every thought and impulse of her heart, and in every fiber of her nature-a true and noble woman. She will make him not like what she tells him he ought to be-but like what she herself is!

So it all comes back to a question of character. She can be a good wife only by being a good woman. And she can be a good woman in the true sense only by being a Christian woman. Nowhere but in Christ-can she find the wisdom and strength she needs, to meet the solemn responsibilities of wifehood. Only in Christ can she find that rich beauty of soul, that gemming of the character, which shall make her lovely in her husband's sight, when the bloom of youth is gone, when the brilliance has faded out of her eyes, and the roses have fled from her cheeks. Only Christ can teach her how to live so as to be blessed, and be a blessing in her married life!

Nothing in this world is sadder than to compare love's early dreams, what love meant to be, with the too frequent story of the after-life; what came of the dreams, what was the outcome of love's venture. Why so many sad disappointments? Why do so many bridal wreaths fall into dust? Is there no possibility of making these fair dreams come true, of keeping these flowers lovely and fragrant through all the years? Yes-but only in Christ! The young maiden goes smiling and singing to the marriage altar. Does she know that if she has not Christ with her-she is as a lamb going to the sacrifice? Let her tarry at the gateway until she has linked her life to Christ, who is the first and the last. Human love is very precious-but it is not enough to satisfy a heart. There will be trials, there will be perplexities, there will be crosses and disappointments, there will be solicitudes and sorrows. Then none but Christ will be sufficient! Without him, the way will be dreary. But with his benediction and presence-the flowers which droop today will bloom fresh again tomorrow! And the dreams of early love will build themselves up into a palace of peace and joy for the solace, the comfort and shelter of old age!