Search The Scriptures —Study 3 — Zechariah 5 and 6

Study 3 From the Book of Zechariah is: Zechariah 5 and 6

1. Chapter 5 contains a vivid vision concerning those who practice wickedness, and of wickedness itself. What is to be the eventual fate of such? Cf. 2 Tim. 2:19; 2 Thes. 1:7-10; Rev. 21:1-4, 8, 27.
2. What is foreshadowed in 6:9-15 by the crowning, of the high priest, and by the prophetic declaration that ‘the man’ (verse 12) this signified shall be a priest upon his throne, and shall build the temple of the Lord? Cf. Jn. 2:19-22; Eph. 2:13, 19-22; Heb. 8:1; 10:11-13; 1 Pet. 2:5.

Notes

1. 5:1-4. A vision of God’s judgement pursuing the transgressor.
2. 5:6. ‘the ephah’: a barrel-shaped measure, having here a circular lid of lead.
3. 5:11. ‘The land of Shinar’: Babylonia.
4. 6:1-8. The vision in its details is difficult to interpret, but in general reveals the Lord ruling over the earth (verse 5), and exercising His judgment by unseen agents. Cf. 2 Ki. 6:15-17.
5. 6:10, 11. A deputation from the Jews in Babylon had come to Jerusalem. Zechariah is commanded to make ‘a crown’ from some of the silver and gold which they had brought, and to set it on the head of the high priest.

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Search The Scriptures —Study 2 — Zechariah 3 and 4

Study 2  From the Book of Zechariah is: Zechariah 3 and 4

1. Joshua, as high priest, acts as the representative of the people. How is the people’s guilt to be removed? By whose intervention is Satan rebuked and Joshua cleansed? Cf. Rom 8:31-34; Heb. 7:25; 9:26.
2. What is the meaning of the vision of chapter 4? What is its relevance today? Cf. Ho. 1:7; 2 Cor. 10: 4, 5.

Note.  3:8, 9. ‘My servant’, ‘the Branch’, ‘the stone’ are all titles of the Messiah. Cf., e.g., Is. 28:16; 42:1; Je 23:5. The ‘seven facets’ may represent the omniscience of the Messiah. Cf. Rev. 5:6.

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Search The Scriptures —Study 1 — Zechariah 1 and 2

Study 1 From the Book of Zechariah is: Zechariah 1 and 2

1. What do we learn from Zc. 1: 1-6 about the Word of the Lord and the different consequences of obeying and rejoicing it? What is and always will be true of it, whatever men do? With verse 6, cf. Mt. 5:18.
2. In these chapters are three visions (1:7-17; 1:18-21; 2:1-13). How do these answer the following questions? (a) What is God’s real attitude towards Jerusalem? How can the nations which oppress them be subdued? (c) Can the city, now desolate, have any future?
3. Consider how much that is said here of Jerusalem is true spiritually for us in Christ. See e.g., 2:5, 8b, 10-12. Is there not the same call, to us to believe, as there was to the people of Zechariah’s day? Cf. 2Cor. 1:20.

Notes

1. 1:11. There was not sign of any stirring among the nation to fulfil God’s purposes toward Israel.
2. 1:20, 21. ‘Four smiths’ : agents appointed by God to destroy the ‘horns’ (i.e. strength) of the nations.
3. 2:4, 5 The proposed measurement of Jerusalem is cancelled for the reasons given here.
4. 2:6 ‘The land of the North’: Babylon (or Persia), where they had been exiled. See verse 7

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Search The Scriptures — Study 0 — Zechariah Introduction

Study 0 From the Book of Zechariah is: Zechariah Introduction

Zechariah began his prophetic ministry two months after Haggai (see Zc. 1:1; Hg. 1:1). His book falls into two parts (chapters 1-8 and 9-14), and these are so different in character that many have thought that the second part must have been written by someone other than Zechariah. Such a supposition, however, is by no means necessary. The differences may be explained by the change of theme, and by the fact that the second part was written many years later than the first. A close study also reveals remarkable resemblances between the tow parts.

The first part of the book has to do mainly with the rebuilding and warning to the people and their rulers. After an opening call to repentance (1:1-6) there follows a series of eight visions, which supply an answer to doubts and questionings in the peoples’ minds. The first part closes with the prophet’s reply to an enquiry from the people of Bethel (7: 1-) about  the continuance of the fasts which the Jews had been observing in mourning for the calamities that had overtaken them.

The second part of the book consists of two oracles (a9-11 and 12-14). Both sections as David Baron says in his valuable commentary, treat of war between the heathen world and Israel, but ‘in the first judgment through which Gentile world power over Israel is finally destroyed, and Israel is finally destroyed, and Israel is endowed with strength to overcome all these enemies’, is the main theme; and in the second, the judgement through which ‘Israel itself is sifted and purged in the final great conflict between the nations, and transformed into the holy nation of the Lord, forms the leading topic.’

Zechariah’s writings foreshadow the appearance of Zion’s King both in meekness and in majesty, and declare both His rejection and His dominion over the whole earth. They are therefore frequently quoted in the New Testament with reference either to Christ first or to His second coming to the earth.

Search The Scriptures —Study 2 — Haggai 2

Study 2  From the Book of  Haggai is: Haggai 2

Tomorrow we start the book of Zechariah

1. Picture the desolate scene and the despondency of the people (verse 3). But how did the prospect appear to Haggai’s eye of faith (verses 4-9)? On what grounds did he reassure them, and to what vision did he direct their eyes?
2. Verses 1-19. How does Haggai show that (a) in the sanctified life contact with unholy things must be avoided, and that (b) mere contact with holy things is not sufficient? Is it possible to deceive ourselves today, as the Jews of Haggai’s day did? Cf. 2 Tim. 2:19-22.
3. What will be the fate of all human activity and organization carried on without God, and what is the work that will stand, whose does are blessed from the day they set their hand to it? Cf. 1 Jn. 2:17. Why would Zerubbabel be safe when the Lord would shake the heavens and the earth?

Note. Verse 23. ‘Like a signet’: a symbol of honour and authority. Cf. Je. 22:24.

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Search The Scriptures —Study 1 — Haggai 1

Study 1  From the Book of Haggai is: Haggai 1

1. How did the Jews of Haggai’s day reckon their priorities? What was the consequence? And what was the Lore’s command? What lesson did God wish them to learn? Is there a present-day application? Cf. Mt. 6:33.
2. How had the people failed to live up to the purpose for which they had been allowed to return? Cf. Ezr. 1:2-4. Contrast their first beginnings with the conditions described by Haggai. Is this at all your experience? Cf. Rev. 2:4. What happened once they obeyed God’s voice?

Note. Verse 1. ‘The sixth month’ : corresponding to our August-September.
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Search The Scriptures —Study 0 — Haggai

Study 0 From the Book of Haggai is: The Introduction of the Book Haggai

The prophets Haggai and Zechariah are mentioned together in Ezra 5:1 as prophesying at that time in Jerusalem. Ezra 5 and 6 should be read in order to fit the ministry and God-given messages of these prophets into their historical setting.

The exact date of Haggai’s prophesying is given in Hg. 1:1 as being the second year of Darius, king of Persia, i.e., 520 BC. (cf.Zc.1:1). In 538 BC, the first company of exiles, under Zerubbabel, had returned from Babylon to Jerusalem, and had set about the work of rebuilding the Temple. But Samaritan opposition and intrigue proved too strong, and the work ceased (see Ezr. 4: 1-5, 24). The people became occupied with their own concerns, and said with regard to the Temple, ‘The time has not yet come to rebuild the house of the Lord’ (Hg. 1:2).

The prophecies of Haggai consist of four utterances, which contain repeated promises of God’s presence and blessing, if only the people will give themselves to the work of building the Lord’s house. Haggai’s words express for our instruction the abiding truth that God gives Himself and His best to those who fully honour Him and seek first His kingdom. There is no other hope of survival in the day of trouble and judgment, when God Himself will shake all things and reveal the worthlessness of every other boasted confidence (see Hg. 2:21-23; and cf. Heb. 12:25-27). Thus did Haggai, by the light of the Spirit of God, discern the truth about life’s immediate circumstances, and foresee the similar, if greater, certainties of the final consummation in the day of the Lord.