THE OVERCOMING LIFE--By D. L. MOODY--PART III. RESULTS OF TRUE REPENTANCE- “How the Message was Received.”

 

How the Message was Received.

For one hundred- and twenty years God strove with those antediluvians. He never smites without warning, and they had their warning. Every time Noah drove a nail into the ark it was a warning to them. Every sound of the hammer echoed, “I believe in God.” If they had repented and cried as they did at Nineveh, I believe God would have heard their cry and spared them. But there was no cry for mercy. I have no doubt that they ridiculed the idea that God was going to destroy the world. I have no doubt that there were atheists who said there was not any God anyhow. I got hold of one of them some time ago. I said,

“How do you account for the formation of the world?”

“Oh! force and matter work together, and by chance, the world was created.”

I said, “It is a singular thing that your tongue isn’t on the top of your head if force and matter just threw it together in that manner.”

If I should take out my watch and say that force and matter worked together, and out came the watch, you would say I was a lunatic of the first order. Wouldn’t you? And yet they say that this old world was made by chance! “It threw itself together!”

I met a man in Scotland, and he took the ground that there was no God. I asked him,

“How do you account for creation, for all these rocks?” (They have a great many rocks in Scotland.)

“Why!” he said, “any schoolboy could account for that.”

“Well, how was the first rock made?”

“Out of sand.”

“How was the first sand made?”

“Out of rock.”

You see he had it all arranged so nicely. Sand and rock, rock and sand. I have no doubt that Noah had these men to contend with.

Then there was a class called agnostics, and there are a good many of their grandchildren alive today. Then there was another class who said they believed there was a God; they couldn’t make themselves believe that the world happened by chance, but God was too merciful to punish sin. He was so full of compassion and love that He couldn’t punish sin. The drunkard, the harlot, the gambler, the murderer, the thief, and the libertine would all share alike with the saints in the end. Supposing the governor of your state was so tender-hearted that he could not bear to have a man suffer, could not bear to see a man put in jail, and he should go and set all the prisoners free. How long would he be governor? You would have him out of office before the sunset. These very men that talk about God’s mercy, would be the first to raise a cry against a governor who would not have a man put in prison when he had done wrong.

Then another class took the ground that God could not destroy the world anyway. They might have a great flood which would rise up to the meadowlands and lowlands, but all it would be necessary to do would be to go up on the hills and mountains. That would be a hundred times better than Noah’s ark. Or if it should come to that, they could build rafts, which would be a good deal better than that ark. They had never seen such an ugly-looking thing. It was about five hundred feet long, about eighty feet wide, and fifty feet high. It had three stories and only one small window.

And then, I suppose there was a large class who took the ground that Noah must be wrong because he was in such a minority. That is a great argument now, you know. Noah was greatly in the minority. But he went on working.

If they had saloons then, and I don’t doubt but that they had, for we read that there was “violence in the land,” and wherever you have alcohol you have violence. We read also that Noah planted a vineyard and fell into the sin of intemperance. He was a righteous man, and if he did that, what must the others have done? Well, if they had saloons, no doubt they sang ribald songs about Noah and his ark, and if they had theaters, they likely acted it out, and mothers took their children to see it.

And if they had the press in those days, every now and then there would appear a skit about “Noah and his folly.” Reporters would come and interview him, and if they had an Associated Press, every few days a dispatch would be sent out telling how the work on the ark was progressing.

And perhaps they had excursions and offered as an inducement that people could go through the ark. And if Noah happened to be around, they would nudge each other and say:

“That’s Noah. Don’t you think there is a strange look in his eye?”

As a Scotchman would say, they thought him a little daft. Thank God a man can afford to be mad. A mad man thinks everyone else is mad but himself A drunkard does not call himself mad when he is drinking up all his means. Those men who stand and deal out death and damnation to men are not called mad, but a man is called mad when he gets into the ark and is saved for time and eternity. And I expect if the word crank was in use, they would call Noah “an old crank.”

And so all manner of sport was made of Noah and his ark. And the businessmen went on buying and selling, while Noah went on preaching and toiling. They perhaps had some astronomers, and they were gazing up at the stars, and saying, “Don’t you be concerned. There is no sign of a coming storm in the heavens. We are very wise men, and if there was a storm coming, we should read it in the heavens.” And they had geologists digging away, and they said, “There is no sign in the earth.” Even the carpenters who helped build the ark might have made fun of him, but they were like lots of people in the present day, who will help build a church, and perhaps give money for its support, but will never enter it themselves.

Well, things went on as usual. Little lambs skipped on the hillsides each spring. Men sought after wealth, and if they had leased, I expect they ran for longer periods than ours do. We think ninety-nine years is a long time, but I don’t doubt that theirs ran for nine hundred and ninety-nine years. And when they came to sign a lease, they would say with a twinkle in their eyes:

“Why, this old Noah says the world is coming to an end in one hundred and twenty years, and it’s twenty years since he started the story. But I guess I will sign the lease and risk it.”

Someone has said that Noah must have been deaf, or he could not have stood the jeers and sneers of his countrymen. But if he was deaf to the voice of men, he heard the voice of God when He told him to build the ark.

I can imagine one hundred years have rolled away, and the work on the ark ceases. Men say, “What has he stopped working for?” He has gone on a preaching tour, to tell the people of the coming storm—that God is going to sweep every man from the face of the earth unless he is in the ark. But he cannot get a man to believe him except for his own family. Some of the old men have passed away, and they died saying: “Noah is wrong.” Poor Noah! He must have had a hard time of it. I don’t think I should have had the grace to work for one hundred and twenty years without a convert. But he just toiled on, believing the word of God.

And now the hundred and twenty years are up. In the spring of the year, Noah did not plant anything, for he knew the flood was coming, and the people say: “Every year before he has planted, but this year he thinks the world is going to be destroyed, and he hasn’t planted anything.”

THE OVERCOMING LIFE--By D. L. MOODY--PART III. RESULTS OF TRUE REPENTANCE- “COME THOU AND ALL THY HOUSE INTO THE ARK.”

 

I want to call your attention to a text that you will find in the seventh chapter of Genesis, the first verse. When God speaks, you and I can afford to listen. It is not man speaking now, but it is God. “The Lord said unto Noah, Come thou and all thy house into the ark.”

Perhaps some skeptic is reading this, and perhaps some church member will join him and say,

“I hope Mr. Moody is not going to preach about the ark. I thought that was given up by all intelligent people.”

But I want to say that I haven’t given it up. When I do, I am going to give up the whole Bible. There is hardly any portion of the Old Testament Scripture but that the Son of God set His seal to it when He was down here in the world.

Men say, “I don’t believe in the story of the flood.”

Christ connected His own return to this world with that flood: “And as it was in the days of Noah, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark, and the flood came and destroyed them all.”

I believe the story of the flood just as much as I do the third chapter of John. I pity any man that is picking the old Book to pieces. The moment that we give up any one of these things, we touch the deity of the Son of God. I have noticed that when a man does begin to pick the Bible to pieces, it doesn’t take him long to tear it all to pieces. What is the use of being five years about what you can do in five minutes?

A Solemn Message.

One hundred and twenty years before God spake the words of my text, Noah had received the most awful communication that ever came from heaven to earth. No man up to that time, and I think no man since, has ever received such communication. God said that on account of the wickedness of the world He was going to destroy the world by water. We can have no idea of the extent and character of that antediluvian wickedness. The Bible piles one expression on another, in an effort to emphasize it. “God saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that He had made man on the earth, and it grieved him at His heart. . . . The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and behold, it was corrupt; for all flesh had corrupted his way upon the earth.” Men lived five hundred years and more then, and they had time to mature in their sins.

THE OVERCOMING LIFE--By D. L. MOODY--PART III. RESULTS OF TRUE REPENTANCE- TRUE WISDOM.

 

“They that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.” Dan. 12:3.

That is the testimony of an old man, and one who had the richest and deepest experience of any man living on the face of the earth at the time. He was taken down to Babylon when a young man; some Bible students think he was not more than twenty years of age. If anyone had said, when this young Hebrew was carried away into captivity, that he would outrank all the mighty men of that day—that all the generals who had been victorious in almost every nation at that time were to be eclipsed by this young slave—probably no one would have believed it. Yet for five hundred years no man whose life is recorded in history shone as did this man. He outshone Nebuchadnezzar, Belshazzar, Cyrus, Darius, and all the princes and mighty monarchs of his day.

We are not told when he was converted to a knowledge of the true God, but I think we have good reason to believe that he had been brought under the influence of Jeremiah the prophet. Evidently some earnest, godly man, and no worldly professor, had made a deep impression upon him. Someone had at any rate taught him how he was to serve God.

We hear people nowadays talking about the hardness of the field where they labor; they say their position is a very peculiar one. Think of the field in which Daniel had to work. He was not only a slave, but he was held captive by a nation that detested the Hebrews. The language was unknown to him. There he was among idolaters; yet he commenced at once to shine. He took his stand for God from the very first, and so he went on through his whole life. He gave the dew of his youth to God, and he continued faithful right on till his pilgrimage was ended.

Notice that all those who have made a deep impression on the world, and have shone most brightly have been men who lived in a dark day. Look at Joseph; he was sold as a slave into Egypt by the Ishmaelites; yet he took his God with him into captivity, as Daniel afterwards did. And he remained true to the last; he did not give up his faith because he had been taken away from home and placed among idolaters. He stood firm, and God stood by him.

Look at Moses who turned his back upon the gilded palaces of Egypt, and identified himself with his despised and down-trodden nation. If a man ever had a hard field it was Moses; yet he shone brightly, and never proved unfaithful to his God.

Elijah lived in a far darker day than we do. The whole nation was going over to idolatry. Ahab and his queen, and all the royal court were throwing their influence against the worship of the true God. Yet Elijah stood firm, and shone brightly in that dark and evil day. How his name stands out on the page of history!

Look at John the Baptist. I used to think I would like to live in the days of the prophets; but I have given up that idea. You may be sure that when a prophet appears on the scene, everything is dark, and the professing Church of God has gone over to the service of the god of this world. So it was when John the Baptist made his appearance. See how his name shines out to-day! Eighteen centuries have rolled away, and yet the fame of that wilderness preacher shines brighter than ever. He was looked down upon in his day and generation, but he has outlived all his enemies; his name will be revered and his work remembered as long as the Church is on the earth.

Talk about your field being a hard one! See how Paul shone for God as he went out, the first missionary to the heathen, telling them of the God whom he served, and who had sent His Son to die a cruel death in order to save the world. Men reviled him and his teachings; they laughed him to scorn when he spoke of the crucified One. But he went on preaching the Gospel of the Son of God. He was regarded as a poor tent-maker by the great and mighty ones of his day; but no one can now tell the name of any of his persecutors, or of those who lived at that time, unless their names happen to be associated with his, and they were brought into contact with him.

Now the fact is, all men like to shine. We may as well acknowledge it at once. Go into business circles, and see how men struggle to get into the front rank. Everyone wants to outshine his neighbor and to stand at the head of his profession. Go into the political world, and see how there is a struggle going on as to who shall be the greatest. If you go into a school, you find that there is a rivalry among the boys and girls. They all want to stand at the top of the class. When a boy does reach this position and outranks all the rest, the mother is very proud of it. She will manage to tell all the neighbors how Johnnie has got on, and what a number of prizes he has gained.

Go into the army and you find the same thing—one trying to outstrip the other; everyone is very anxious to shine and rise above his comrades. Go among the young men in their games, and see how anxious the one is to outdo the other. So we have all that desire in us; we like to shine above our fellows.

And yet there are very few who can really shine in the world. Once in a while one man will outstrip all his competitors. Every four years what a struggle goes on throughout our country as to who shall be the President of the United States, the battle raging for six months or a year. Yet only one man can get the prize. There are a good many struggling to get the place, but many are disappointed because only one can attain the coveted prize. But in the kingdom of God, the very least and the very weakest may shine if they will. Not only can one obtain the prize, but all may have it if they will.

It does not say in this passage that the statesmen are going to shine as the brightness of the firmament. The statesmen of Babylon are gone; their very names are forgotten.

It does not say that the nobility are going to shine. Earth’s nobility are soon forgotten. John Bunyan, the Bedford tinker, has outlived the whole crowd of those who were the nobility in his day. They lived for self, and their memory is blotted out. He lived for God and for souls, and his name is as fragrant as ever it was.

We are not told that the merchants are going to shine. Who can tell the name of any of the millionaires of Daniel’s day? They were all buried in oblivion a few years after their death. Who were the mighty conquerors of that day? But few can tell. It is true that we hear of Nebuchadnezzar, but probably we should not have known very much about him but of his relations to the prophet Daniel.

How different with this faithful prophet of the Lord! Twenty five centuries have passed away, and his name shines on, and on, and on, brighter and brighter. And it is going to shine while the Church of God exists. “They that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.”

How quickly the glory of this world fades away! Eighty years ago the great Napoleon almost made the earth to tremble. How he blazed and shone as an earthly warrior for a little while! A few years passed and a little island held that once proud and mighty conqueror; he died a poor broken-hearted prisoner. Where is he today? Almost forgotten. Who in all the world will say that Napoleon lives in their heart’s affections?

But look at this despised and hated Hebrew prophet. They wanted to put him into the lions’ den because he was too sanctimonious and too religious Yet see how green his memory is to-day! How his name is loved and honored for his faithfulness to his God.

Many years ago I was in Paris, at the time of the Great Exhibition. Napoleon the Third was then in his glory. Cheer after cheer would rise as he drove along the streets of the city. A few short years, and he fell from his lofty estate. He died an exile from his country and his throne, and where is his name today? Very few think about him at all, and if his name is mentioned it is not with love and esteem. How empty and short-lived are the glory and the pride of this world! If we are wise, we will live for God and eternity; we will get outside of ourselves and will care nothing for the honor and glory of this world. In Proverbs we read: “He that winneth souls are wise.” If any man, woman, or child by a Godly life and example can win one soul to God, their life will not have been a failure. They will have outshone all the mighty men of their day, because they will have set a stream in motion that will flow on and on forever and ever.

God has left us down here to shine. We are not here to buy and sell and get gain, to accumulate wealth, to acquire worldly position. This earth, if we are Christians, is not our home; it is up yonder. God has sent us into the world to shine for Him—to light up this dark world. Christ came to be the Light of the world, but men put out that light. They took it to Calvary and blew it out. Before Christ went up on high, He said to His disciples: “Ye are the light of the world. Ye are my witnesses. Go forth and carry the Gospel to the perishing nations of the earth.”

So God has called us to shine, just as much as Daniel was sent into Babylon to shine. Let no man or woman say that they cannot shine because they have not so much influence as some others may have. What God wants you to do is to use the influence you have. Daniel probably did not have much influence down in Babylon at first, but God soon gave him more, because he was faithful and used what he had.

Remember a small light will do a good deal when it is in a very dark place. Put one little tallow candle in the middle of a large hall, and it will give a good deal of light.

Away out in the prairie regions, when meetings are held at night in the log schoolhouses, the announcement of the meeting is given out in this way:

“A meeting will be held by early candlelight.”

The first man who comes brings a tallow dip with him. It is perhaps all he has; but he brings it and sets it on the desk. It does not light the building much, but it is better than nothing at all. The next man brings his candle, and the next family brings theirs. By the time the house is full, there is plenty of light. So if we all shine a little, there will be a good deal of light. That is what God wants us to do. If we cannot all be lighthouses, any one of us can at any rate be a tallow candle.

A little light will sometimes do a great deal. The city of Chicago was set on fire by a cow kicking over a lamp, and a hundred thousand people were burnt out of houses and home. Do not let Satan get the advantage of you, and make you think that because you cannot do any great thing you cannot do anything at all.

Then we must remember that we are to let our light shine. It does not say, “Make your light shine.” You do not have to make light to shine; all you have to do is to let it shine.

I remember hearing of a man at sea who was very seasick. If there is a time when a man feels that he cannot do any work for the Lord it is then—in my opinion. While this man was sick, he heard that someone had fallen overboard. He was wondering if he could do anything to help to save the man. He laid hold of a light, and held it up to the port-hole. The drowning man was saved. When this man got over his attack of sickness, he went on deck one day and was talking with the man who was rescued. The saved man gave this testimony. He said he had gone down the second time, and was just going down again for the last time, when he put out his hand. Just then, he said, someone held a light at the port-hole, and the light fell on it. A sailor caught him by the hand and pulled him into the lifeboat.

It seemed a small thing to do to hold up the light; yet it saved the man’s life. If you cannot do some great thing you can hold the light for some poor, perishing drunkard, who may be won to Christ and delivered from destruction. Let us take the torch of salvation and go into the dark homes, and hold up Christ to the people as the Savior of the world. If the perishing masses are to be reached, we must lay our lives right alongside theirs, and pray with them and labor for them. I would not give much for a man’s Christianity if he is saved himself and is not willing to try and save others. It seems to me the basest ingratitude if we do not reach out our hand to others who are down in the same pit from which we were delivered. Who is able to reach and help drinking men like those who have themselves been slaves to the intoxicating cup? Will you not go out this very day and seek to rescue these men? If we were all to do what we can, we should soon empty the drinking saloons.

I remember reading of a blind man who was found sitting at the corner of a street in a great city with a lantern beside him. Someone went up to him and asked what he had the lantern there for, seeing that he was blind, and the light was the same to him as the darkness. The blind man replied:

“I have it so that no one may stumble over me.”

Dear friends, let us think of that. Where one man reads the Bible, a hundred read you and me. That is what Paul meant when he said we were to be living epistles of Christ, known and read of all men. I would not give much for all that can be done by sermons, if we do not preach Christ by our lives. If we do not commend the Gospel to people by our holy walk and conversation, we shall not win them to Christ. Some little act of kindness will perhaps do more to influence them than any number of long sermons.

A vessel was caught in a storm on Lake Erie, and they were trying to make for the harbor of Cleveland. At the entrance of that port they had what are called the upper lights and the lower lights. Away back on the bluffs were the upper lights burning brightly enough; but when they came near the harbor they could not see the lights showing the entrance to it. The pilot said he thought they had better get back on the lake again. The Captain said he was sure they would go down if they went back, and he urged the pilot to do what he could to gain the harbor. The pilot said there was very little hope of making the harbor, as he had nothing to guide him as to how he should steer the ship. They tried all they could to get her in. She rode on the top of the waves, and then into the trough of the sea, and at last they found themselves stranded on the beach, where the vessel was dashed to pieces. Someone had neglected the lower lights, and they had gone out.

Let us take warning. God keeps the upper lights burning as brightly as ever, but He has left us down here to keep the lower lights burning. We are to represent Him here, as Christ represents us up yonder. I sometimes think if we had as poor a representative in the courts above as God has down here on earth, we would have a pretty poor chance of heaven. Let us have our loins girt and our lights brightly burning, so that others may see the way and not walk in darkness.

Speaking of a lighthouse reminds me of what I heard about a man in the State of Minnesota, who, some years ago, was caught in a fearful storm. That State is cursed with storms that come sweeping down so suddenly in the winter time that escape is difficult. The snow will fall and the wind will beat it into the face of the traveler so that he cannot see two feet ahead. Many a man has been lost on the prairies when he has got caught in one of those storms.

This man was caught and was almost on the point of giving up, when he saw a little light in a log house. He managed to get there, and found a shelter from the fury of the tempest. He is now a wealthy man. As soon as he was able, he bought the farm, and built a beautiful house on the spot where the log building stood. On the top of a tower he put a revolving light, and every night when there comes a storm he lights it up in the hope that it may be the means of saving someone else.

That is true gratitude, and that is what God wants us to do. If He has rescued us and brought us up out of the horrible pit, let us always be looking to see if there is not someone else whom we can help to save.

I remember hearing of two men who had charge of a revolving light in a lighthouse on a rock-bound and stormy coast. Somehow the machinery went wrong, and the light did not revolve. They were so afraid that those at sea should mistake it for some other light, that they worked all night through to keep the light moving round.

Let us keep our lights in the proper place, so that the world may see that the religion of Christ is not a sham but a reality. It is said that in the Grecian sports they had one game where the men ran with lights. They lit a torch at the altar, and ran a certain distance; sometimes they were on horseback. If a man came in with his light still burning, he received a prize; if his light had gone out, he lost the prize.

How many there are who, in their old age, have lost their light and their joy! They were once burning and shining lights in the family, in the Sunday school, and in the Church. But something has come in between them and God—the world or self—and their light has gone out. Reader, if you are one who has had this experience, may God help you to come back to the altar of the Savior’s love and light up your torch anew so that you can go out into the lanes and alleys, and let the light of the Gospel shine in these dark homes.

As I have already said, if we only lead one soul to Jesus Christ, we may set a stream in motion that will flow on when we are dead and gone. Away up the mountainside, there is a little spring; it seems so small that an ox might drink it up at a draught. By and by it becomes a rivulet; other rivulets run into it. Before long it is a large brook, and then it becomes a broad river sweeping onward to the sea. On its banks are cities, towns, and villages, where many thousands live. Vegetation flourishes on every side, and commerce is carried down its stately bosom to distant lands.

So if you turn one to Christ, that one may turn a hundred; they may turn a thousand, and so the stream, small at first, goes on broadening and deepening as it rolls toward eternity.

In the book of Revelation, we read: “I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; and their works do follow them.”

There are many mentioned in the Scriptures of whom we read that they lived so many years and then they died. The cradle and the grave are brought close together; they lived and they died, and that is all we know about them. So these days, you could write on the tombstone of a great many professing Christians that they were born on such a day and they died on such a day; there is nothing whatever between.

But there is one thing you cannot bury with a good man; his influence still lives. They have not buried Daniel yet: his influence is as great today as it ever was. Do you tell me that Joseph is dead? His influence still lives and will continue to live on and on. You may bury the frail tenement of clay that a good man lives in, but you cannot get rid of his influence and example. Paul was never more powerful than he is today.

Do you tell me that John Howard, who went into so many of the dark prisons in Europe, is dead? Is Henry Martyn, or Wilberforce, or John Bunyan dead? Go into the Southern States, and there you will find millions of men and women who once were slaves. Mention to any of them the name of Wilberforce, and see how quickly the eye will light up. He lived for something else besides himself, and his memory will never die out of the hearts of those for whom he lived and labored.

Is Wesley or Whitefield dead? The names of those great evangelists were never more honored than they are now. Is John Knox dead? You can go to any part of Scotland today, and feel the power of his influence.

I will tell you who are dead. The enemies of these servants of God—those who persecuted them and told lies about them. But the men themselves have outlived all the lies that were uttered concerning them. Not only that; they will shine in another world. How true are the words of the old Book: “They that be wise shall shine as the brightness of the firmament, and they that turn many to righteousness as the stars forever and ever.”

Let us go on turning as many as we can to righteousness. Let us be dead to the world, to its lies, its pleasures, and its ambitions. Let us live for God, continually going forth to win souls for Him.

Dr. Chalmers quotes a few words: “Thousands of men breathe, move and live, pass off the stage of life, and are heard no more—Why? They do not partake of good in the world, and none were blessed by them; none could point to them as the means of their redemption; not a line they wrote, not a word they spoke could be recalled; and so they perished; their light went out in darkness, and they were not remembered more than insects of yesterday. Will you thus live and die, O man immortal? Live for something. Do good and leave behind you a monument of virtue that the storms of time can never destroy. Write your name in kindness, love, and mercy, on the hearts of the thousands you come in contact with yearly; you will never be forgotten. No, your name, your deeds will be as legible on the hearts you leave behind as the stars on the brow of evening. Good deeds will shine as the stars of heaven.”

THE OVERCOMING LIFE--By D. L. MOODY--PART III. RESULTS OF TRUE REPENTANCE- Conversion-Confession of Christ.

 

Conversion.

Confession leads to true conversion, and there is no conversion at all until these three steps have been taken.

Now the word “conversion” means two things. We say a man is “converted” when he is born again. But it also has a different meaning in the Bible. Peter said: “Repent, and be converted.” The Revised Version reads: “Repent, and turn.” Paul said that he was not disobedient unto the heavenly vision, but began to preach to Jews and Gentiles that they should repent and turn to God. Some old divine has said: “Every man is born with his back to God. Repentance is a change of one’s course. It is right about face.”

Sin is a turning away from God. As someone has said, it is aversion from God and conversion to the world: and true repentance means conversion to God and aversion from the world. When there is true contrition, the heart is broken for sin; when there is true conversion, the heart is broken from sin. We leave the old life, we are translated out of the kingdom of darkness into the kingdom of light. Wonderful, isn’t it?

Unless our repentance includes this conversion, it is not worth much. If a man continues in sin, it is proof of an idle profession. It is like pumping away continually at the ship’s pumps, without stopping the leaks. Solomon said:—“If they pray, and confess thy name, and turn from their sin . . .” Prayer and confession would be of no avail while they continued in sin. Let us heed God’s call; let us forsake the old wicked way; let us return unto the Lord, and He will have mercy upon us; and to our God, for He will abundantly pardon.

If you have never turned to God, turn now. I have no sympathy with the idea that it takes six months, or six weeks or six hours to be converted. It doesn’t take you very long to turn around, does it? If you know you are wrong, then turn right about.

Confession of Christ.

If you are converted, the next step is to confess it openly. Listen: “If thou shalt confess with thy mouth the Lord Jesus Christ, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart, man believeth unto righteousness, and with the mouth, confession is made unto salvation.”

Confession of Christ is the culmination of the work of true repentance. We owe it to the world, to our fellow Christians, to ourselves. He died to redeem us, and shall we be ashamed or afraid to confess Him? Religion as an abstraction, as a doctrine, has little interest in the world, but what people can say from personal experience always has weight.

I remember some meetings being held in a locality where the tide did not rise very quickly, and bitter and reproachful things were being said about the work. But one day, one of the most prominent men in the place rose and said:

“I want it to be known that I am a disciple of Jesus Christ; and if there is any odium to be cast on His cause, I am prepared to take my share of it.”

It went through the meeting like an electric current, and a blessing came at once to his own soul and to the souls of others.

Men come to me and say: “Do you mean to affirm, Mr. Moody, that I’ve got to make a public confession when I accept Christ; do you mean to say I’ve got to confess Him in my place of business, and in my family? Am I to let the whole world know that I am on His side?”

That is precisely what I mean. A great many are willing to accept Christ, but they are not willing to publish it, to confess it. A great many are looking at the lions and the bears in the way. Now, my friends, the devil’s mountains are only made of smoke. He can throw a straw into your path and make a mountain of it. He says to you: “You cannot confess and pray to your family; why, you’ll break down! You cannot tell it to your shop mate; he will laugh at you.” But when you accept Christ, you will have the power to confess Him.

There was a young man in the West—it was the West in those days—who had been more or less interested about his soul’s salvation. One afternoon, in his office, he said:

“I will accept Jesus Christ as my Lord and Savior.”

He went home and told his wife (who was a nominal professor of religion) that he had made up his mind to serve Christ, and he added:

“After supper tonight I am going to take the company into the drawing-room, and erect the family altar.”

“Well,” said his wife, “you know some of the gentlemen who are coming to tea are skeptics, and they are older than you are, and don’t you think you had better wait until after they have gone, or else go out in the kitchen and have your first prayer with the servants?”

The young man thought for a few moments, and then he said:

“I have asked Jesus Christ into my house for the first time, and I shall take Him into the best room, not into the kitchen.”

So he called his friends into the drawing room. There was a little sneering, but he read and prayed. That man afterward became Chief Justice of the United States Court. Never be ashamed of the Gospel of Christ: it is the power of God unto salvation.

A young man enlisted and was sent to his regiment. The first night he was in the barracks with about fifteen other young men who passed the time playing cards and gambling. Before retiring, he fell on his knees and prayed, and they began to curse him and jeer at him and throw boots at him.

So it went on the next night and the next, and finally, the young man went and told the chaplain what had taken place and asked what he should do.

“Well,” said the chaplain, “you are not at home now, and the other men have just as much right in the barracks as you have. It makes them mad to hear you pray, and the Lord will hear you just as well if you say your prayers in bed and don’t provoke them.”

For weeks after the chaplain did not see the young man again, but one day he met him, and asked—

“By the way, did you take my advice?”

“I did, for two or three nights.”

“How did it work?”

“Well,” said the young man, “I felt like a whipped hound, and the third night I got out of bed, knelt down, and prayed.”

“Well,” asked the chaplain, “how did that work?”

The young soldier answered: “We have a prayer meeting there now every night, and three have been converted, and we are praying for the rest.”

Oh, friends, I am so tired of weak Christianity. Let us be out and out for Christ; let us give no uncertain sound. If the world wants to call us fools, let them do it. It is only a little while; the crowning day is coming. Thank God for the privilege we have of confessing Christ.

THE OVERCOMING LIFE--By D. L. MOODY--PART III. RESULTS OF TRUE REPENTANCE-Contrition. Confession of Sin.

 

2. Contrition.

The next thing is contrition, deep Godly sorrow and humiliation of heart because of sin. If there is not true contrition, a man will turn right back into the old sin. That is the trouble with many Christians.

A man may get angry, and if there is not much contrition, the next day he will get angry again. A daughter may say mean, cutting things to her mother, and then her conscience troubles her, and she says:

“Mother, I am sorry: forgive me.”

But soon there is another outburst of temper, because the contrition is not deep and real. A husband speaks sharp words to his wife, and then to ease his conscience, he goes and buys her a bouquet of flowers. He will not go like a man and say he has done wrong.

What God wants is contrition, and if there is not contrition, there is not full repentance. “The Lord is nigh to the broken of heart, and saveth such as be contrite of spirit.” “A broken and a contrite heart, O God, Thou wilt not despise.” Many sinners are sorry for their sins, sorry that they cannot continue in sin; but they repent only with hearts that are not broken. I don’t think we know how to repent nowadays. We need some John the Baptist, wandering through the land, crying: “Repent! repent!”

3. Confession of Sin.

If we have true contrition, that will lead us to confess our sins. I believe that nine-tenths of the trouble in our Christian life comes from failing to do this. We try to hide and cover up our sins; there is very little confession of them. Someone has said: “Unconfessed sin in the soul is like a bullet in the body.”

If you have no power, it may be there is some sin that needs to be confessed, something in your life that needs straightening out. There is no amount of psalm-singing, no amount of attending religious meetings, no amount of praying or reading your Bible that is going to cover up anything of that kind. It must be confessed, and if I am too proud to confess, I need expect no mercy from God and no answers to my prayers. The Bible says: “He that covered his sins shall not prosper.” He may be a man in the pulpit, a priest behind the altar, a king on the throne; I don’t care who he is. Man has been trying it for six thousand years. Adam tried it and failed. Moses tried it when he buried the Egyptian whom he killed, but he failed. “Be sure your sin will find you out.” You cannot bury your sin so deep, but it will have a resurrection by and by, if it has not been blotted out by the Son of God. What man has failed to do for six thousand years, you and I had better give up trying to do.

There are three ways of confessing sin. All sin is against God and must be confessed to Him. There are some sins I need never confess to anyone on earth. If the sin has been between myself and God, I may confess it alone in my closet: I need not whisper it in the ear of any mortal. “Father, I have sinned against heaven, and before Thee.” “Against Thee, Thee only, have I sinned, and done this evil in Thy sight.”

But if I have done some man a wrong, and he knows that I have wronged him, I must confess that sin not only to God but also to that man. If I have too much pride to confess it to him, I need not come to God. I may pray, and I may weep, but it will do no good. First confess to that man, and then go to God and see how quickly He will hear you and send peace. “If thou bring thy gift to the altar, and there remembers that thy brother hath ought against thee; leave there thy gift before the altar and go thy ways. First, be reconciled to thy brother, and then come and offer thy gift.” That is the Scripture way.

Then there is another class of sins that must be confessed publicly. Suppose I have been known as a blasphemer, a drunkard, or a reprobate. If I repent of my sins, I owe the public a confession. The confession should be as public as the transgression. Many a person will say some mean thing about another in the presence of others, and then try to patch it up by going to that person alone. The confession should be made so that all who heard the transgression can hear it.

We are good at confessing other people’s sins, but if it is true repentance, we shall have as much as we can do to look after ourselves. When a man or woman gets a good look into God’s looking glass, he is not finding fault with other people: he has as much as he can do at home.

“If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” Thank God for the Gospel! Church member, if there is any sin in your life, make up your mind that you will confess it, and be forgiven. Do not have any cloud between you and God. Be able to read your title clear to the mansion Christ has gone to prepare for you.

THE OVERCOMING LIFE--By D. L. MOODY--PART III. RESULTS OF TRUE REPENTANCE.

 

RESULTS OF TRUE REPENTANCE.

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I want to call your attention to what true repentance leads to. I am not addressing the unconverted only, because I am one of those who believe that there is a good deal of repentance to be done by the Church before much good will be accomplished in the world. I firmly believe that the low standard of Christian living is keeping a good many in the world and in their sins. When the ungodly see that Christian people do not repent, you cannot expect them to repent and turn away from their sins. I have repented ten thousand times more since I knew Christ than ever before; and I think most Christians have some things to repent of.

So now I want to preach to Christians as well as to the unconverted; to myself as well as to one who has never accepted Christ as his Savior.

There are five things that flow out of true repentance:

1. Conviction.

2. Contrition.

3. Confession of sin.

4. Conversion.

5. Confession of Jesus Christ before the world.

1. Conviction.

When a man is not deeply convicted of sin, it is a pretty sure sign that he has not truly repented. Experience has taught me that men who have very slight conviction of sin, sooner or later lapse back into their old life. For the last few years I have been a good deal more anxious for a deep and true work in professing converts than I have for great numbers. If a man professes to be converted without realizing the heinousness of his sins, he is likely to be one of those stony ground hearers who don’t amount to anything. The first breath of opposition, the first wave of persecution or ridicule, will suck them back into the world again.

I believe we are making a woeful mistake in taking so many people into the Church who have never been truly convicted of sin. Sin is just as black in a man’s heart to-day as it ever was. I sometimes think it is blacker. For the more light a man has, the greater his responsibility, and therefore the greater need of deep conviction.

William Dawson once told this story to illustrate how humble the soul must be before it can find peace.

He said that at a revival meeting, a little lad who was used to Methodist ways, went home to his mother and said,

“Mother, John So-and-so is under conviction and seeking for peace, but he will not find it to-night, mother.”

“Why, William?” said she.

“Because he is only down on one knee, mother, and he will never get peace until he is down on both knees.”

Until conviction of sin brings us down on both knees, until we are completely humbled, until we have no hope in ourselves left, we cannot find the Savior.

There are three things that lead to conviction: (1) Conscience; (2) the Word of God; (3) the Holy Spirit. All three are used by God.

Long before we had any Word, God dealt with men through the conscience. That is what made Adam and Eve hide themselves from the presence of the Lord God amongst the trees of the Garden of Eden. That is what convicted Joseph’s brethren when they said: “We are verily guilty concerning our brother in that we saw the anguish of his soul when he besought us and we would not hear. Therefore,” said they (and remember, over twenty years had passed away since they had sold him into captivity), “therefore is this distress come upon us.” That is what we must use with our children before they are old enough to understand about the Word and the Spirit of God. This is what accuses or excuses the heathen.

Conscience is “a divinely implanted faculty in man, telling him that he ought to do right.” Someone has said that it was born when Adam and Eve ate of the forbidden fruit, when their eyes were opened and they “knew good and evil.” It passes judgment, without being invited, upon our thoughts, words, and actions, approving or condemning according as it judges them to be right or wrong. A man cannot violate his conscience without being self-condemned.

But conscience is not a safe guide, because very often it will not tell you a thing is wrong until you have done it. It needs illuminating by God because it partakes of our fallen nature. Many a person does things that are wrong without being condemned by conscience. Paul said: “I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth.” Conscience itself needs to be educated.

Again, conscience is too often like an alarm clock, which awakens and arouses at first, but after a time the man becomes used to it, and it loses its effect. Conscience can be smothered. I think we make a mistake in not preaching more to the conscience.

Hence, in due time, conscience was superseded by the law of God, which in time was fulfilled in Christ.

In this Christian land, where men have Bibles, these are the agency by which God produces conviction. The old Book tells you what is right and wrong before you commit sin, and what you need is to learn and appropriate its teachings, under the guidance of the Holy Spirit. Conscience compared with the Bible is as a rushlight compared with the sun in the heavens.

See how the truth convicted those Jews on the day of Pentecost. Peter, filled with the Holy Ghost, preached that “God hath made this same Jesus, whom ye have crucified, both Lord and Christ.” “Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?”

Then, thirdly, the Holy Ghost convicts. I once heard the late Dr. A. J. Gordon expound that passage—“And when He (the Comforter) is come, He will reprove the world of sin, of righteousness, and of judgment; of sin because they believe not on Me,”—as follows:—

“Some commentators say there was no real conviction of sin in the world until the Holy Ghost came. I think that foreign missionaries will say that that is not true, that a heathen who never heard of Christ may have a tremendous conviction of sin. For notice that God gave conscience first, and gave the Comforter afterward. Conscience bears witness to the law, the Comforter bears witness to Christ. Conscience brings legal conviction, the Comforter brings evangelical conviction. Conscience brings conviction unto condemnation, and the Comforter brings conviction unto justification. ‘He shall convince the world of sin, because they believe not on Me.’ That is the sin about which He convinces. It does not say that He convinces men of sin, because they have stolen or lied or committed adultery; but the Holy Ghost is to convince men of sin because they have not believed on Jesus Christ. The coming of Jesus Christ into the world made a sin possible that was not possible before. Light reveals darkness; it takes whiteness to bring conviction concerning blackness. There are negroes in Central Africa who never dreamed that they were black until they saw the face of a white man; and there are a great many people in this world that never knew they were sinful until they saw the face of Jesus Christ in all its purity.

Jesus Christ now stands between us and the law. He has fulfilled the law for us. He has settled all claims of the law, and now whatever claim it had upon us has been transferred to Him, so that it is no longer the sin question, but the Son question, that confronts us. And, therefore, you notice that the first thing Peter does when he begins to preach after the Holy Ghost has been sent down is about Christ: ‘Him being delivered by the determinate counsel of God, ye have taken and by wicked hands have crucified and slain.’ It doesn’t say a word about any other kind of sin. That is the sin that runs all through Peter’s teaching, and as he preached, the Holy Ghost came down and convicted them, and they cried out, ‘What shall we do to be saved?’

Well, but we had no part in crucifying Christ; therefore, what is our sin? It is the same sin in another form. They were convicted of crucifying Christ; we are convicted because we have not believed on Christ being crucified. They were convicted because they had despised and rejected God’s Son. The Holy Ghost convicts us because we have not believed in the Despised and Rejected One. It is really the same sin in both cases—the sin of unbelief in Christ.”

Some of the most powerful meetings I have ever been in were those in which there came a sort of hush over the people, and it seemed as if an unseen power gripped their consciences. I remember a man coming to one meeting, and the moment he entered, he felt that God was there. There came an awe upon him, and that very hour he was convicted and converted.

THE OVERCOMING LIFE--By D. L. MOODY--PART III. Eight “Overcomes.

 

Let me give you the eight “overcomes” of Revelation.

The first is: “To him that overcometh will I give to eat of the tree of life.” He shall have a right to the tree of life. When Adam fell, he lost that right. God turned him out of Eden lest he should eat of the tree of life and live as he was forever. Perhaps He just took that tree and transplanted it to the Garden above; and through the second Adam we are to have the right to eat of it.

Second: “He that overcometh shall not be hurt of the second death.” Death has no terrors for him, it cannot touch him. Why? Because Christ tasted death for every man. Hence he is on resurrection ground. Death may take this body, but that is all. This is only the house I live in. We need to have no fear of death if we overcome.

Third: “To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.” If I overcome God will feed me with bread that the world knows nothing about, and give me a new name.

Fourth: “He that overcometh, and keepeth My works unto the end, to him will I give power over the nations.” Think of it! What a thing to have; power over the nations! A man that is able to rule himself is the man that God can trust with power. Only a man who can govern himself is fit to govern other men. I have an idea that we are down here in training, that God is just polishing us for some higher service. I don’t know where the kingdoms are, but it we are to be kings and priests we must have kingdoms to reign over.

Fifth: “He that overcometh, the same shall be clothed in white raiment, and I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels.” He shall present us to the Father in white garments, without spot or wrinkles. Every fault and stain shall be taken out, and we be made perfect. He that overcomes will not be a stranger in heaven.

Sixth: “Him that overcometh will I make a pillar in the temple of My God; and he shall go no more out; and I will write upon him the name of My God and the name of the city of My God, which is New Jerusalem, which cometh down out of heaven from My God: and I will write upon him My new name.” Think of it! No more backsliding, no more wanderings over the dark mountains of sin, but forever with the King, and He says, “I will write upon him the name of My God.” He is going to put His name upon us. Isn’t it grand? Isn’t it worth fighting for? It is said when Mahomet came in sight of Damascus and found that they had all left the city, he said: “If they won’t fight for this city what will they fight for?” If men won’t fight here for all this reward, what will they fight for?

Seventh: “To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” My heart has often melted as I have looked at that. The Lord of Glory coming down and saying: “I will grant to you to sit on My throne, even as I sit on My Father’s throne if you will just overcome.” Isn’t it worth the struggle? How many will fight for a crown that is going to fade away! Yet we are to be placed above the angels, above the archangels, above the seraphim, above the cherubim, away up, upon the throne with Himself, and there we shall be forever with Him. May God put strength into every one of us to fight the battle of life, so that we may sit with Him on His throne. When Frederick of Germany was dying, his own son would not have been allowed to sit with him on the throne, nor to have let anyone else sit there with him. Yet we are told that we are joint heirs with Jesus Christ, and that we are to sit with Him in glory!

And now, the last I like best of all: “He that overcometh shall inherit all things; and I will be his God, and he shall be My son.” My dear friends, isn’t that a high calling? I used to have my Sabbath-school children sing—“I want to be an angel”: but I have not done so for years. We shall be above angels: we shall be sons of God. Just see what a kingdom we shall come into: we shall inherit all things! Do you ask me how much I am worth? I don’t know. The Rothschilds cannot compute their wealth. They don’t know how many millions they own. That is my condition—I haven’t the slightest idea how much I am worth. God has no poor children. If we overcome we shall inherit all things.

Oh, my dear friends, what an inheritance! Let us then get the victory, through Jesus Christ our Lord and Master.