Search The Scriptures —Study 5 — Zechariah 8

Study 5 From the Book of Zechariah is: Zechariah 8

1. Enumerate the blessings which God here promises concerning Jerusalem, notice also the emphasis placed upon them by the number of times the phrase ‘says the Lord’ occurs. Is God less willing to fulfil to us the ‘precious and very great promises’ (2 Pet. 1:4)., which He has given us in Christ? Cf. Heb. 6:11-18
2. What, however, are the conditions for obtaining the promises of God? In the light of the evidence we have of God’s willingness to give, where does the hindrance lie, if we are not enjoying in personal experience the things promised?
3. What will ultimately happen to the fasts about which the deputation from Bethel had enquire in 7:2, 3?

Noted

1. Verses 4, 5. ‘Old men…boys and girls playing…’ these indicate and illustrate the security and peace which is promised.
2. Verse 10. Three evils are here spoken of from which the people suffered when God’s house was neglected, namely, scarcity, absence of security and disunion.

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Search The Scriptures —Study 4 — Zechariah 7

Study 4  From the Book of Zechariah is: Zechariah 7

See introduction. Zechariah’s answer to the delegation from Bethel consists of four parts, each beginning ‘And the word of the Lord came to me’. The first two  parts of his reply are contained in this chapter and the last two in chapter 8.

1. With what did God find fault in these fast? See verses 5, 6 and contrast 1 Cor. 10:31. In the light of this part of the prophet’s reply, is there not much in men’s worship today that is not acceptable to God?
2. With verses 9 and 10, cf. Is. 58:6, 7. Where does a man’s enmity towards his brother take its rise? Cf. Mk. 7:21, 22. What attitude of heart towards God had the Jews shown?

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Search The Scriptures —Study 3 — Zechariah 5 and 6

Study 3 From the Book of Zechariah is: Zechariah 5 and 6

1. Chapter 5 contains a vivid vision concerning those who practice wickedness, and of wickedness itself. What is to be the eventual fate of such? Cf. 2 Tim. 2:19; 2 Thes. 1:7-10; Rev. 21:1-4, 8, 27.
2. What is foreshadowed in 6:9-15 by the crowning, of the high priest, and by the prophetic declaration that ‘the man’ (verse 12) this signified shall be a priest upon his throne, and shall build the temple of the Lord? Cf. Jn. 2:19-22; Eph. 2:13, 19-22; Heb. 8:1; 10:11-13; 1 Pet. 2:5.

Notes

1. 5:1-4. A vision of God’s judgement pursuing the transgressor.
2. 5:6. ‘the ephah’: a barrel-shaped measure, having here a circular lid of lead.
3. 5:11. ‘The land of Shinar’: Babylonia.
4. 6:1-8. The vision in its details is difficult to interpret, but in general reveals the Lord ruling over the earth (verse 5), and exercising His judgment by unseen agents. Cf. 2 Ki. 6:15-17.
5. 6:10, 11. A deputation from the Jews in Babylon had come to Jerusalem. Zechariah is commanded to make ‘a crown’ from some of the silver and gold which they had brought, and to set it on the head of the high priest.

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Search The Scriptures —Study 2 — Zechariah 3 and 4

Study 2  From the Book of Zechariah is: Zechariah 3 and 4

1. Joshua, as high priest, acts as the representative of the people. How is the people’s guilt to be removed? By whose intervention is Satan rebuked and Joshua cleansed? Cf. Rom 8:31-34; Heb. 7:25; 9:26.
2. What is the meaning of the vision of chapter 4? What is its relevance today? Cf. Ho. 1:7; 2 Cor. 10: 4, 5.

Note.  3:8, 9. ‘My servant’, ‘the Branch’, ‘the stone’ are all titles of the Messiah. Cf., e.g., Is. 28:16; 42:1; Je 23:5. The ‘seven facets’ may represent the omniscience of the Messiah. Cf. Rev. 5:6.

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Search The Scriptures —Study 1 — Zechariah 1 and 2

Study 1 From the Book of Zechariah is: Zechariah 1 and 2

1. What do we learn from Zc. 1: 1-6 about the Word of the Lord and the different consequences of obeying and rejoicing it? What is and always will be true of it, whatever men do? With verse 6, cf. Mt. 5:18.
2. In these chapters are three visions (1:7-17; 1:18-21; 2:1-13). How do these answer the following questions? (a) What is God’s real attitude towards Jerusalem? How can the nations which oppress them be subdued? (c) Can the city, now desolate, have any future?
3. Consider how much that is said here of Jerusalem is true spiritually for us in Christ. See e.g., 2:5, 8b, 10-12. Is there not the same call, to us to believe, as there was to the people of Zechariah’s day? Cf. 2Cor. 1:20.

Notes

1. 1:11. There was not sign of any stirring among the nation to fulfil God’s purposes toward Israel.
2. 1:20, 21. ‘Four smiths’ : agents appointed by God to destroy the ‘horns’ (i.e. strength) of the nations.
3. 2:4, 5 The proposed measurement of Jerusalem is cancelled for the reasons given here.
4. 2:6 ‘The land of the North’: Babylon (or Persia), where they had been exiled. See verse 7

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Search The Scriptures — Study 0 — Zechariah Introduction

Study 0 From the Book of Zechariah is: Zechariah Introduction

Zechariah began his prophetic ministry two months after Haggai (see Zc. 1:1; Hg. 1:1). His book falls into two parts (chapters 1-8 and 9-14), and these are so different in character that many have thought that the second part must have been written by someone other than Zechariah. Such a supposition, however, is by no means necessary. The differences may be explained by the change of theme, and by the fact that the second part was written many years later than the first. A close study also reveals remarkable resemblances between the tow parts.

The first part of the book has to do mainly with the rebuilding and warning to the people and their rulers. After an opening call to repentance (1:1-6) there follows a series of eight visions, which supply an answer to doubts and questionings in the peoples’ minds. The first part closes with the prophet’s reply to an enquiry from the people of Bethel (7: 1-) about  the continuance of the fasts which the Jews had been observing in mourning for the calamities that had overtaken them.

The second part of the book consists of two oracles (a9-11 and 12-14). Both sections as David Baron says in his valuable commentary, treat of war between the heathen world and Israel, but ‘in the first judgment through which Gentile world power over Israel is finally destroyed, and Israel is finally destroyed, and Israel is endowed with strength to overcome all these enemies’, is the main theme; and in the second, the judgement through which ‘Israel itself is sifted and purged in the final great conflict between the nations, and transformed into the holy nation of the Lord, forms the leading topic.’

Zechariah’s writings foreshadow the appearance of Zion’s King both in meekness and in majesty, and declare both His rejection and His dominion over the whole earth. They are therefore frequently quoted in the New Testament with reference either to Christ first or to His second coming to the earth.

Search The Scriptures —Study 2 — Haggai 2

Study 2  From the Book of  Haggai is: Haggai 2

Tomorrow we start the book of Zechariah

1. Picture the desolate scene and the despondency of the people (verse 3). But how did the prospect appear to Haggai’s eye of faith (verses 4-9)? On what grounds did he reassure them, and to what vision did he direct their eyes?
2. Verses 1-19. How does Haggai show that (a) in the sanctified life contact with unholy things must be avoided, and that (b) mere contact with holy things is not sufficient? Is it possible to deceive ourselves today, as the Jews of Haggai’s day did? Cf. 2 Tim. 2:19-22.
3. What will be the fate of all human activity and organization carried on without God, and what is the work that will stand, whose does are blessed from the day they set their hand to it? Cf. 1 Jn. 2:17. Why would Zerubbabel be safe when the Lord would shake the heavens and the earth?

Note. Verse 23. ‘Like a signet’: a symbol of honour and authority. Cf. Je. 22:24.

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Search The Scriptures —Study 1 — Haggai 1

Study 1  From the Book of Haggai is: Haggai 1

1. How did the Jews of Haggai’s day reckon their priorities? What was the consequence? And what was the Lore’s command? What lesson did God wish them to learn? Is there a present-day application? Cf. Mt. 6:33.
2. How had the people failed to live up to the purpose for which they had been allowed to return? Cf. Ezr. 1:2-4. Contrast their first beginnings with the conditions described by Haggai. Is this at all your experience? Cf. Rev. 2:4. What happened once they obeyed God’s voice?

Note. Verse 1. ‘The sixth month’ : corresponding to our August-September.
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Search The Scriptures —Study 0 — Haggai

Study 0 From the Book of Haggai is: The Introduction of the Book Haggai

The prophets Haggai and Zechariah are mentioned together in Ezra 5:1 as prophesying at that time in Jerusalem. Ezra 5 and 6 should be read in order to fit the ministry and God-given messages of these prophets into their historical setting.

The exact date of Haggai’s prophesying is given in Hg. 1:1 as being the second year of Darius, king of Persia, i.e., 520 BC. (cf.Zc.1:1). In 538 BC, the first company of exiles, under Zerubbabel, had returned from Babylon to Jerusalem, and had set about the work of rebuilding the Temple. But Samaritan opposition and intrigue proved too strong, and the work ceased (see Ezr. 4: 1-5, 24). The people became occupied with their own concerns, and said with regard to the Temple, ‘The time has not yet come to rebuild the house of the Lord’ (Hg. 1:2).

The prophecies of Haggai consist of four utterances, which contain repeated promises of God’s presence and blessing, if only the people will give themselves to the work of building the Lord’s house. Haggai’s words express for our instruction the abiding truth that God gives Himself and His best to those who fully honour Him and seek first His kingdom. There is no other hope of survival in the day of trouble and judgment, when God Himself will shake all things and reveal the worthlessness of every other boasted confidence (see Hg. 2:21-23; and cf. Heb. 12:25-27). Thus did Haggai, by the light of the Spirit of God, discern the truth about life’s immediate circumstances, and foresee the similar, if greater, certainties of the final consummation in the day of the Lord.

Search The Scriptures —Study 84 — Psalm 106:34-48

Study 84 From the Book of Psalms is: Psalm 106:34-48

Tomorrow we will study the book of Haggai

The ending of this psalm, particularly verses 45-47, suggests that, whereas the function of Ps. 105 was to stimulate obedience, the purpose of the historical retrospect here, which dismal though it is, is crowned by a reassertion of God’s steadfast love, is to strengthen faith among an exiled people, tempted to despair.

1. A new generation entered Canaan (see Nu. 14:29-32; 26: 64, 65), but the sinning continued. What was their first failure, and to what sins of ever deeper degradation did it lead (verses 34-39)? How are Christians to avoid similar entanglement? Cf. 2 Cor.6:14-7:1; 1 Jn. 2:15-17.
2. What wonderful comfort can we take from the fact which this psalm demonstrates, that man’s rebellion did not exhaust the compassion of God? See verses 1-5, 45-47. What challenge do these verses bring?

Note. Verse 48. Probably a doxology to mark the end of Book IV of the Psalms.

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