Search The Scriptures —Study 3 — Daniel 2:31-49

Study 3 From the Book of Daniel is: Daniel 2:31-49

      1-     Observe that the four kingdoms through historically appearing one after the other, are yet all parts of the one image.  Also, it is not only the last kingdom of the four, but the whole image that is broken to pieces by the stone that smites it.  What does the dream reveal as to God’s final purpose? And what differences do you find between the kingdoms of the world that compose the image and the kingdom prefigured by the stone? Cf. Rev. 11:15.

      2-     What divine purposes did the dream serve in relation to (a) Nebuchadnezzar, (b) Daniel and his friends, and (c) all who knew or know of it?

Note. Verses 39, 40. Those who assign the book of Daniel to the Maccabean period take the four kingdoms to be those of Babylon, the Medes, the Persians and the Greeks. This, however, however, apart from other objections, seems to go contrary to the book itself, which regards Medo-Persia as one kingdom (see 5:28;6:8; 8:20, 21). The older interpretation, therefore, which takes the four kingdoms to be Babylon, Medo-Persia, Greece and Rome, its to be preferred.

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Search The Scriptures —Study 2 — Daniel 2:1-30

Study 2 From the Book of  Daniel is:  Daniel 2:1-30

       1-     Daniel and his companions were brought suddenly into great peril through no fault of their own. Note carefully what steps Daniel took. What may we learn from his example as to how to act in any such time of sudden danger? Cf. Acts 4:23, 24; 12:5.

      2-     Watch the four at prayer. They might have asked God to change the kings’ mind, for he was acting very unreasonably; but what did they ask? Consider the faith behind their petition, and how God answered them above what they had asked. See 2:47-49; and cf. Eph. 3:20, 21.

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Search The Scriptures —Study 1 — Daniel 1

Study 1 From the Book of Daniel is: Daniel 1

   

1-     What were the motives which lay behind the resolve of Daniel and his three friends to avoid defilement? Cf. Lv. 3:17; 20:24-26. How did they set about achieving their aim? What Christian qualities did they display in their approach to authority? With what gifts did God reward them?

      2-     What light does the story throw upon what it means to be ‘in the world’ (Jn. 17:11), but not of the world’ (Jn. 17:16)?  Notice how firmness of conviction in youth laid the foundation for later steadfastness.

Notes

       1-     Verse 1. The year is probably 605 BC, and the reference is to a Babylonian foray immediately after their victory at Carchemish.

       2-     Verse 2. ‘Shinar’: an ancient name for Babylon.

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Search The Scriptures —Study 0 — Introduction of the Book of Daniel

Study 0 From the Book of Daniel is:  The Introduction of the Book of Daniel 

The book of Daniel is rich in spiritual instruction, and will reward prayerful study. It shows first of all, how those who believe in God can take their place in the society where they find themselves, ply their part in current affairs, and yet remain true to God, thereby bringing glory to Him and blessing to me. Such men and women are needed among the nations today.

            The book of Daniel is also tonic to faith.  The overthrow and exile of the Jews raised the question ‘Where is their God?  (Ps. 115:2).  The book of Daniel reveals God as sovereign over the nation, watchful over those who trust in Him, and working all things according to the counsel of his will’. The earlier chapters helped to bring home to the Jews the great truth of the sole Deity of the Lord. This weaned them from idol-worship (cf. Ps. 115:3-11). The later chapters of the book, with their exact prediction of the course of events, were the means by which the faith of the remnant was sustained amid the troubles and persecutions that they endured. This book should help also to sustain our own faith in days of darkness.

            The book of Daniel is also an integral part of Scripture in its revelation of things to come. This assumes that the book is a true record and prophecy belonging to the time of the exile.  There has been a strong trend in recent times to dispute this, and to assign the composition of the book to a period 400 years later, when many of its predictions had already become facts of history. The older view is not without its difficulties, but the progress of archaeology has already removed some of these, and in holding to the authenticity of the book, we are in line with the New Testament, which bears witness to its miracles and predictions (see, e.g., Heb. 11:33, 34; Mt. 24:15, and quotes from or alludes to it frequently, especially in the synoptic Gospel and the book of Revelation.

Search The Scriptures —Study 2 — Jude 17-25

Study 3 From the Book of Jude is:  Jude 17-25

Tomorrow we will start the book of Daniel

1-     Verses 17-21. When confronted by the adverse influences of the world, what are we to do, and what will God do, to maintain our spiritual development?

2-     What should be our attitude as Christians to those around us who may be  going astray, and what to the sin that has defiled them?

3-     What may we learn from verses 24, 25 concerning the ground of our confidence, the source of our joy, and the object of our aspirations? What should such awareness move us to do?

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Search The Scriptures —Study 1 — Jude 1-16

Study 1 From the Book of Jude is: Jude 1-16

       1-     Contrast, clause by clause, the threefold description in Verse 1 of the faithful believers, to whom Jude is writing, with the description in verse 4 of the false intruders into the church, whom he condemns.

      2-     Compare Jude 4:16 with 2 Peter 2:1-18. What resemblances and differences do you find?

      3-     Verse 3. Are you contending for the faith? If it was once for all delivered to the saints, is there any scope for modification as the church develops?

Note. Refer the NBC for explanation of verses 9, 14, 15.

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Search The Scriptures —Study 0 — Introduction of Jude

Study 0 From the Book of Jude is: The Introduction of the Book

Introduction

The writer of this Epistle has been generally identified with Judas, one of the brothers of the Lord (Mt. 13:55). The letter was probably written after the fall of Jerusalem, possibly between AD 75 and 80.

            The message of the Epistle is very similar to that of 2 Peter. Both authors write out of a sense of deep urgency (cf. Jude 3, ‘I found it necessary’). Evil men and evil ways had crept into the church, and were endangering its life. This evil must be fought; and the object of both Epistles is to stir up the Christians. Jude, like Peter, looks to the past for illustrations of divine judgement upon sin, and declares that judgement will fall as certainly as in the past upon those who are now turning their backs upon truth and righteousness. Finally, he exhorts his readers to keep themselves in the love of God, who will hold them fast, through Jesus Christ our Lord. Peter foretold the coming of false teachers, but they were already active when Jude wrote.